Shinto in the context of "Amaterasu"

⭐ In the context of Amaterasu, Shinto places particular emphasis on her role as…

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⭐ Core Definition: Shinto

Shinto (神道, Shintō; Japanese pronunciation: [ɕiꜜn.toː]), also called Shintoism, is a religion originating in Japan. Classified as an East Asian religion by scholars of religion, it is often regarded by its practitioners as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners Shintoists, although adherents rarely use that term themselves. With no unifying doctrine or central authority in control of Shinto, there is much diversity of belief and practice evident among practitioners.

A polytheistic and animistic religion, Shinto revolves around supernatural entities called the kami (神). The kami are believed to inhabit all things, including forces of nature, prominent landscape locations, and even notable historical figures. The kami are worshipped at kamidana household shrines, family shrines, and jinja public shrines. The latter are staffed by priests, known as kannushi, who oversee offerings of food and drink to the specific kami enshrined at that location. This is done to cultivate harmony between humans and kami and to solicit the latter's blessing. Other common rituals include the kagura dances, rites of passage, and kami festivals. Public shrines facilitate forms of divination and supply religious objects, such as amulets, to the religion's adherents. Shinto places a major conceptual focus on ensuring purity, largely by cleaning practices such as ritual washing and bathing, especially before worship. Little emphasis is placed on specific moral codes or particular afterlife beliefs, although the dead are deemed capable of becoming kami. With the kami of the dead, there is the common worship of ancestral kami, whose presence is only in your clan, and Arahitogami, who can have their purification rituals performed by anyone whose life has been impacted by them. The religion has no single creator or specific doctrine, and instead exists in a diverse range of local and regional forms.

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👉 Shinto in the context of Amaterasu

Amaterasu Ōmikami (天照大(御)神; Japanese pronunciation: [aꜜ.ma.te.ɾa.sɯ | oː.mʲiꜜ.ka.mʲi]), often called Amaterasu ([aꜜ.ma.te.ɾa.sɯ]) for short, also known as Amateru Kami (天照神) and Ōhirume no Muchi (大日孁貴), is the goddess of the sun in Japanese mythology. Often considered the chief deity (kami) of the Shinto pantheon, she is also portrayed in Japan's earliest literary texts, the Kojiki (c. 712 CE) and the Nihon Shoki (720 CE), as the ruler (or one of the rulers) of the heavenly realm Takamagahara and as the mythical ancestress of the Imperial House of Japan via her grandson Ninigi. Along with two of her siblings (the moon deity Tsukuyomi and the impetuous storm-god Susanoo) she ranks as one of the "Three Precious Children" (三貴子, mihashira no uzu no miko / sankishi), the three most important offspring of the creator god Izanagi.

Amaterasu's chief place of worship, the Grand Shrine of Ise in Ise, Mie Prefecture, is one of Shinto's holiest sites and a major pilgrimage center and tourist spot. As with other Shinto kami, she is also enshrined in a number of Shinto shrines throughout Japan.

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Shinto in the context of Emperor of Japan

The emperor of Japan is the hereditary monarch and head of state of Japan. The emperor is defined by the Constitution of Japan as the symbol of the Japanese state and the unity of the Japanese people, his position deriving from "the will of the people with whom resides sovereign power". The Imperial Household Law governs the line of imperial succession. Pursuant to his constitutional role as a national symbol, and in accordance with rulings by the Supreme Court of Japan, the emperor is personally immune from prosecution. By virtue of his position as the head of the Imperial House, the emperor is also recognized as the head of the Shinto religion, which holds him to be the direct descendant of the sun goddess Amaterasu. According to tradition, the office of emperor was created in the 7th century BC, but the first historically verifiable emperors appear around the 5th or 6th centuries AD.

The role of the emperor of Japan has historically alternated between a largely ceremonial symbolic role and that of an actual imperial ruler. Since the establishment of the first shogunate in 1192, the emperors of Japan have rarely taken on a role as supreme battlefield commander, unlike many Western monarchs. Japanese emperors have nearly always been controlled by external political forces, to varying degrees. Between 1192 and 1867, the shōguns, or their shikken regents in Kamakura (1203–1333), were the de facto rulers of Japan, although they were nominally appointed by the emperor. After the Meiji Restoration in 1868, the emperor was the embodiment of all sovereign power in the realm, as enshrined in the Meiji Constitution of 1889. Since the enactment of the 1947 constitution, the role of emperor has been relegated to that of a ceremonial head of state without even nominal political powers. The emperor is the head of the Japanese honors system, conferring orders, decorations, medals, and awards in the name of the state and on behalf of its people in accordance with the advice of the Cabinet.

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Shinto in the context of Japanese historiography

The historiography of Japan (日本史学史 Nihon shigakushi) is the study of methods and hypotheses formulated in the study and literature of the history of Japan.

The earliest work of Japanese history is attributed to Prince Shōtoku, who is said to have written the Tennōki and the Kokki in 620 CE. The earliest extant work is the Kojiki of 712. The Nihon Shoki followed by 720. These two works formed the base of a history of the nation based in great part on Japanese mythology, in particular that of the Shinto religion. The works were inspired by Chinese historiography and were compiled with the support of the Japanese state. Five more works between 797 and 901 completed what had begun with the Nihon Shoki; the six are known as the Rikkokushi ("six national histories").

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Shinto in the context of Shrine

A shrine (Latin: scrinium "case or chest for books or papers"; Old French: escrin "box or case") is a sacred space dedicated to a specific deity, ancestor, hero, martyr, saint, daemon, or similar figure of respect, wherein they are venerated or worshipped. Shrines often contain idols, relics, or other such objects associated with the figure being venerated. A shrine at which votive offerings are made is called an altar.

Shrines are found in many of the world's religions, including Christianity, Islam, Hinduism, Buddhism, Chinese folk religion, Shinto, indigenous Philippine folk religions, and Germanic paganism as well as in secular and non-religious settings such as a war memorial. Shrines can be found in various settings, such as churches, temples, cemeteries, or as household shrines. Portable shrines are also found in some cultures.

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Shinto in the context of Temple

A temple (from the Latin templum) is a place of worship, a building used for spiritual rituals and activities such as prayer and sacrifice. By convention, the specially built places of worship for some religions are commonly called "temples" in English, while those of other religions are not, even though they fulfill very similar functions.

The religions for which the terms are used include the great majority of ancient religions that are now extinct, such as the Ancient Egyptian religion and the Ancient Greek religion. Among religions still active: Hinduism (whose temples are called mandir or kovil), Buddhism (whose temples are called vihara), Sikhism (whose temples are called gurudwara), Jainism (whose temples are sometimes called derasar), Zoroastrianism (whose temples are sometimes called agiary), the Baháʼí Faith (which are often simply referred to as Baháʼí House of Worship), Taoism (which are sometimes called daoguan), Shinto (which are often called jinja), Confucianism (which are sometimes called the Temple of Confucius).

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Shinto in the context of History of Japan

The first human inhabitants of the Japanese archipelago have been traced to the Paleolithic, around 38–39,000 years ago. The Jōmon period, named after its cord-marked pottery, was followed by the Yayoi period in the first millennium BC when new inventions were introduced from Asia. During this period, the first known written reference to Japan was recorded in the Chinese Book of Han in the first century AD.

Around the 3rd century BC, the Yayoi people from the continent immigrated to the Japanese archipelago and introduced iron technology and agricultural civilization. Because they had an agricultural civilization, the population of the Yayoi began to grow rapidly and ultimately overwhelmed the Jōmon people, natives of the Japanese archipelago who were hunter-gatherers.Between the 4th and 9th centuries, Japan's many kingdoms and tribes were gradually unified under a centralized government, nominally controlled by the Emperor of Japan. The imperial dynasty established at this time continues to this day, albeit in an almost entirely ceremonial role. In 794, a new imperial capital was established at Heian-kyō (modern Kyoto), marking the beginning of the Heian period, which lasted until 1185. The Heian period is considered a golden age of classical Japanese culture. Japanese religious life from this time and onwards was a mix of native Shinto practices and Buddhism.

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Shinto in the context of Nara period

The Nara period (奈良時代, Nara jidai; Japanese pronunciation: [na.ɾa (d)ʑiꜜ.dai]) of the history of Japan covers the years from 710 to 794. Empress Genmei established the capital of Heijō-kyō (present-day Nara). Except for a five-year period (740–745), when the capital was briefly moved again, it remained the capital of Japanese civilization until Emperor Kanmu established a new capital, Nagaoka-kyō, in 784, before moving to Heian-kyō, modern Kyoto, a decade later in 794.

Japanese society during this period was predominantly agricultural and centered on village life. Most of the villagers followed Shintō, a religion based on the worship of natural and ancestral spirits named kami.

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Shinto in the context of Japanese philosophy

Japanese philosophy has historically been a fusion of both indigenous Shinto and continental Asian religions, such as Buddhism, Taoism and Confucianism. Japanese philosophy has been heavily influenced by both Chinese philosophy and Indian philosophy, as with Mitogaku and Zen. Modern Japanese philosophy is in addition influenced by Western philosophy.

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Shinto in the context of Kojiki

The Kojiki (古事記, "Records of Ancient Matters" or "An Account of Ancient Matters"), also sometimes read as Furukotofumi or Furukotobumi, is an early Japanese chronicle of myths, legends, hymns, genealogies, oral traditions, and semi-historical accounts down to 641 concerning the origin of the Japanese archipelago, the kami, and the Japanese imperial line. It is claimed in its preface to have been composed by Ō no Yasumaro at the request of Empress Genmei in the early 8th century (711–712), and thus is usually considered to be the oldest extant literary work in Japan.

The myths contained in the Kojiki as well as the Nihon Shoki are part of the inspiration behind many practices and unified "Shinto orthodoxy". Later, they were incorporated into Shinto practices such as the misogi purification ritual.

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