Socialism in the context of Belarusian opposition

Political philosophy studies the theoretical and conceptual foundations of politics. It examines the nature, scope, and legitimacy of political institutions, such as states. The field investigates different forms of government, ranging from democracy to authoritarianism, and the values guiding political action, like justice, equality, and liberty. As a normative field, political philosophy focuses on desirable norms and values, in contrast to political science, which emphasizes empirical description.

Political ideologies are systems of ideas and principles that outline how society should work. Anarchism rejects the coercive power of centralized governments. It proposes a stateless society to promote liberty and equality. Conservatism seeks to preserve traditional institutions and practices. It is skeptical of the human ability to radically reform society, arguing that drastic changes can destroy the wisdom of past generations. Liberals advocate for individual rights and liberties, the rule of law, private property, and tolerance. They believe that governments should protect these values to enable individuals to pursue personal goals without external interference. Socialism emphasizes collective ownership and equal distribution of basic goods. It seeks to overcome sources of inequality, including private ownership of the means of production, class systems, and hereditary privileges. Other strands of political philosophy include environmentalism, realism, idealism, consequentialism, perfectionism, nationalism, individualism, and communitarianism.

Collective ownership is the ownership of private property by all members of a group. The breadth or narrowness of the group can range from a whole society to a set of coworkers in a particular enterprise (such as one collective farm). In the latter narrower sense, collective ownership is distinguished from common ownership and the commons, which implies open access, the holding of assets in common, and the negation of ownership as such. Collective ownership of the means of production is the defining characteristic of socialism, where collective ownership can refer to society-wide ownership (social ownership) or to cooperative ownership by an organization's members. When contrasted with public ownership, collective ownership commonly refers to group ownership (such as a producer cooperative).

Nationalism is an ideology or movement that holds that the nation should be congruent with the state. As a movement, it presupposes the existence and tends to promote the interests of a particular nation, especially with the aim of gaining and maintaining its sovereignty (self-determination) over its perceived homeland to create a nation-state. It holds that the nation should govern itself, free from outside interference (self-governance), that a nation is a natural and ideal basis for a polity, and that the nation is the only rightful source of political power. It further aims to build and maintain a single national identity, based on a combination of shared social characteristics such as culture, ethnicity, homeland, language, politics (or government), religion, traditions or belief in a shared singular history, and to promote national unity or solidarity. There are various definitions of a "nation", which leads to different types of nationalism. The two main divergent forms are ethnic nationalism and civic nationalism.

The moral value of nationalism, the relationship between nationalism and patriotism, and the compatibility of nationalism and cosmopolitanism are all subjects of philosophical debate. Nationalism can be combined with diverse political goals and ideologies such as conservatism (national conservatism and right-wing populism) or socialism (left-wing nationalism).

Christianity in Kosovo has a long-standing tradition dating to the Roman Empire. The entire Balkan region had been Christianized by the Roman, Byzantine, First Bulgarian Empire, Serbian Kingdom, Second Bulgarian Empire, and Serbian Empire till 13th century. After the Battle of Kosovo in 1389 until 1912, Kosovo was part of the Muslim Ottoman Empire, and a high level of Islamization occurred. During the time period after World War II, Kosovo was ruled by secular socialist authorities in the Socialist Federal Republic of Yugoslavia (SFRY). During that period, Kosovars became increasingly secularized. Today, 87% of Kosovo's population are from Muslim family backgrounds, most of whom are ethnic Albanians, but also including Slavic speakers (who mostly identify themselves as Gorani or Bosniaks) and Turks.

The Spanish Civil War (Spanish: guerra civil española) was fought from 1936 to 1939 between the Republicans and the Nationalists. Republicans were loyal to the left-leaning Popular Front government of the Second Spanish Republic and included socialists, anarchists, communists, and separatists. The opposing Nationalists who established the Spanish State were an alliance of fascist Falangists, monarchists, conservatives, and traditionalists supported by Nazi Germany and Fascist Italy and led by a military junta among whom General Francisco Franco quickly achieved a preponderant role. Due to the international political climate at the time, the war was variously viewed as class struggle, a religious struggle, or a struggle between dictatorship and republican democracy, between revolution and counterrevolution, or between fascism and communism. The Nationalists won the war, which ended in early 1939, and ruled Spain until Franco's death in November 1975.

The war began after the partial failure of the coup d'état of July 1936 against the Popular Front government by a group of generals of the Spanish Republican Armed Forces. The Nationalist faction consisted of right-wing groups, including Christian traditionalist party CEDA, monarchists, including both the opposing Alfonsists and the religious conservative Carlists, and the Falange Española de las JONS, a fascist political party. However, rebelling units in almost all important cities did not gain control, leaving Spain militarily and politically divided. The rebellion was countered with the help of arming left-wing social movements and parties and formation of militias, what led to rapid socioeconomic and political transformation in the Republican zone, referred to as the Spanish Revolution. The Nationalist forces received munitions, soldiers, and air support from Fascist Italy and Nazi Germany while the Republican side received support from the Soviet Union and Mexico. Other countries, such as the United Kingdom, France, and the United States, continued to recognise the Republican government but followed an official policy of non-intervention. Despite this policy, tens of thousands of citizens from non-interventionist countries directly participated in the conflict, mostly in the pro-Republican International Brigades.

In political science, the term class struggle, class conflict, or class war refers to the economic antagonism and political tension that exist among social classes because of clashing interests, competition for limited resources, and inequalities of power in the socioeconomic hierarchy. In its simplest manifestation, class struggle refers to the conflict between classes within class systems .

In the writings of several leftist, socialist, and communist theorists, notably those of Karl Marx, class struggle is a core tenet and a practical means for effecting radical sociopolitical transformations for the majority working class. It is also a central concept within conflict theories of sociology and political philosophy.

The country of Georgia became part of the Russian Empire in the 19th century. Throughout the early modern period, the Muslim Ottoman and Persian empires had fought over various fragmented Georgian kingdoms and principalities; by the 18th century, Russia emerged as the new imperial power in the region. Since Russia was an Orthodox Christian state like Georgia, the Georgians increasingly sought Russian help. In 1783, Heraclius II of the eastern Georgian kingdom of Kartli-Kakheti forged an alliance with the Russian Empire, whereby the kingdom became a Russian protectorate and abjured any dependence on its suzerain Persia. The Russo-Georgian alliance, however, backfired as Russia was unwilling to fulfill the terms of the treaty, proceeding to annex the troubled kingdom in 1801, and reducing it to the status of a Russian region (Georgia Governorate). In 1810, the western Georgian kingdom of Imereti was annexed as well. Russian rule over Georgia was eventually acknowledged in various peace treaties with Persia and the Ottomans, and the remaining Georgian territories were absorbed by the Russian Empire in a piecemeal fashion in the course of the 19th century.

Until 1918, Georgia would be part of the Russian Empire. Russian rule offered the Georgians security from external threats, but it was also often heavy-handed and insensitive to locals. By the late 19th century, discontent with the Russian authorities led to a growing national movement. The Russian Imperial period, however, brought unprecedented social and economic change to Georgia, with new social classes emerging: the emancipation of the serfs freed many peasants but did little to alleviate their poverty; the growth of capitalism created an urban working class in Georgia. Both peasants and workers found expression for their discontent through revolts and strikes, culminating in the Revolution of 1905. Their cause was championed by the socialist Mensheviks, who became the dominant political force in Georgia in the final years of Russian rule. Georgia finally won its independence in 1918, less as a result of the nationalists' and socialists' efforts, than from the collapse of the Russian Empire in World War I.

In political science, a revolution (Latin: revolutio, 'a turn around') is a rapid, fundamental transformation of a society's class, state, ethnic or religious structures. According to sociologist Jack Goldstone, all revolutions contain "a common set of elements at their core: (a) efforts to change the political regime that draw on a competing vision (or visions) of a just order, (b) a notable degree of informal or formal mass mobilization, and (c) efforts to force change through noninstitutionalized actions such as mass demonstrations, protests, strikes, or violence."

Revolutions have occurred throughout human history and varied in their methods, durations and outcomes. Some revolutions started with peasant uprisings or guerrilla warfare on the periphery of a country; others started with urban insurrection aimed at seizing the country's capital city. Revolutions can be inspired by the rising popularity of certain political ideologies, moral principles, or models of governance such as nationalism, republicanism, egalitarianism, self-determination, human rights, democracy, liberalism, fascism, or socialism. A regime may become vulnerable to revolution due to a recent military defeat, or economic chaos, or an affront to national pride and identity, or persistent repression and corruption. Revolutions typically trigger counter-revolutions which seek to halt revolutionary momentum, or to reverse the course of an ongoing revolutionary transformation.

Wales (Welsh: Cymru [ˈkəmrɨ] ) is a country that is part of the United Kingdom. Located on the island of Great Britain, it is bordered by the Irish Sea to the north and west, England to the east, the Bristol Channel to the south, and the Celtic Sea to the south-west. As of 2021, it had a population of 3.2 million. It has a total area of 21,218 square kilometres (8,192 sq mi) and over 2,700 kilometres (1,680 mi) of coastline. It is largely mountainous with its higher peaks in the north and central areas, including Snowdon (Yr Wyddfa), its highest summit. The country lies within the north temperate zone and has a changeable, maritime climate. Its capital and largest city is Cardiff.

A distinct Welsh culture emerged among the Celtic Britons after the Roman withdrawal from Britain in the 5th century, and Wales was briefly united under Gruffudd ap Llywelyn in 1055. After over 200 years of war, the conquest of Wales was completed by King Edward I of England in 1283, though Owain Glyndŵr led the Welsh Revolt against English rule in the early 15th century, and briefly re-established an independent Welsh state with its own national parliament (Welsh: senedd). In the 16th century the whole of Wales was annexed by England and incorporated within the English legal system under the Laws in Wales Acts 1535 and 1542. Distinctive Welsh politics developed in the 19th century. Welsh Liberalism, exemplified in the late 19th and early 20th century by David Lloyd George, was displaced by the growth of socialism and the Labour Party. Welsh national feeling grew over the century: a nationalist party, Plaid Cymru, was formed in 1925, and the Welsh Language Society in 1962. A governing system of Welsh devolution is employed in Wales, of which the most major step was the formation of the Senedd (Welsh Parliament, formerly the National Assembly for Wales) in 1998, responsible for a range of devolved policy matters.

Fascism (/ˈfæʃɪzəm/ FASH-iz-əm) is a far-right, authoritarian, and ultranationalist political ideology and movement that rose to prominence in early-20th-century Europe. Fascism is characterized by support for a dictatorial leader, centralized autocracy, militarism, forcible suppression of opposition, belief in a natural social hierarchy, subordination of individual interests for the perceived interest of the nation or race, and strong regimentation of society and the economy. Opposed to communism, democracy, liberalism, pluralism, and socialism, fascism is at the far-right of the traditional left–right spectrum.

The first fascist movements emerged in Italy during World War I before spreading to other European countries, most notably Germany. Fascism also had adherents outside of Europe. Fascists saw World War I as a revolution that brought massive changes to the nature of war, society, the state, and technology. The advent of total war and the mass mobilization of society erased the distinction between civilians and combatants. A military citizenship arose, in which all citizens were involved with the military in some manner. The war resulted in the rise of a powerful state capable of mobilizing millions of people to serve on the front lines, providing logistics to support them, and having unprecedented authority to intervene in the lives of citizens.

Dogma, in its broadest sense, is any belief held definitively and without the possibility of reform. It may be in the form of an official system of principles or doctrines of a religion, such as Judaism, Roman Catholicism, Protestantism, or Islam, the positions of a philosopher or philosophical school, such as Stoicism, and political belief systems such as fascism, socialism, progressivism, liberalism, and conservatism.

In the pejorative sense, dogma refers to enforced decisions, such as those of aggressive political interests or authorities. More generally, it is applied to some strong belief that its adherents are not willing to discuss rationally. This attitude is named as a dogmatic one, or dogmatism, and is often used to refer to matters related to religion, though this pejorative sense strays far from the formal sense in which it is applied to religious belief. The pejorative sense is not limited to theistic attitudes alone and is often used with respect to political or philosophical dogmas.

A socialist state, socialist republic, or socialist country is a sovereign state constitutionally dedicated to the establishment of socialism. This article is about states that refer to themselves as socialist states, and not specifically about communist states that refer to themselves as socialist states. It includes information on liberal democratic states with constitutional references to socialism as well as other state formations that have referred to themselves as socialist.

The Czechoslovak Socialist Republic, (Czech and Slovak: Československá socialistická republika, ČSSR) known from 1948 to 1960 as the Czechoslovak Republic (Československá republika), Fourth Czechoslovak Republic, or simply Czechoslovakia, was the Czechoslovak state from 1948 until 1989, when the country was under communist rule, and was regarded as a satellite state in the Soviet sphere of interest.

Following the coup d'état of February 1948, when the Communist Party of Czechoslovakia seized power with the support of the Soviet Union, the country was declared a "people's democratic state" when the Ninth-of-May Constitution became effective. The traditional name Československá republika (Czechoslovak Republic), along with several other state symbols, were changed on 11 July 1960 following the implementation of the 1960 Constitution of Czechoslovakia as a symbol of the "final victory of socialism" in the country.

Social democracy is a social, economic, and political philosophy within socialism that supports political and economic democracy and a gradualist, reformist, and democratic approach toward achieving social equality. In modern practice, social democracy has taken the form of democratic socialism, a robust welfare state, policies promoting social justice, market regulation, and a more equitable distribution of income.

Social democracy maintains a commitment to representative and participatory democracy. Common aims include curbing inequality, eliminating the oppression of underprivileged groups, eradicating poverty, and upholding universally accessible public services such as child care, education, elderly care, health care, and workers' compensation. Economically, it supports income redistribution and regulating the economy in the public interest.

Revolutionary socialism is a political philosophy, doctrine, and tradition within socialism that stresses the idea that a social revolution is necessary to bring about structural changes in society. More specifically, it is the view that revolution is a necessary precondition for transitioning from a capitalist to a socialist mode of production. Revolution is not necessarily defined as a violent insurrection; it is defined as a seizure of political power by mass movements of the working class so that the state is directly controlled or abolished by the working class as opposed to the capitalist class and its interests.

Revolutionary socialists believe such a state of affairs is a precondition for establishing socialism and orthodox Marxists believe it is inevitable but not predetermined. Revolutionary socialism encompasses multiple political and social movements that may define "revolution" differently from one another. These include movements based on orthodox Marxist theory such as De Leonism, impossibilism and Luxemburgism, as well as movements based on Leninism and the theory of vanguardist-led revolution such as the Stalinism, Maoism, Marxism–Leninism and Trotskyism. Revolutionary socialism also includes other Marxist, Marxist-inspired and non-Marxist movements such as those found in democratic socialism, revolutionary syndicalism, anarchism and social democracy.

The Young Hegelians (German: Junghegelianer), later known as the Left Hegelians (German: Linkshegelianer), were a group of German intellectuals who were active from the late 1830s to the mid-1840s. Their thought represented a radicalization of Georg Wilhelm Friedrich Hegel's philosophy, moving from the analysis of religion to critiques of politics and society that laid the groundwork for socialism and Marxism. A central feature of their work was a critique of what they saw as the intertwined religious, philosophical, and political dogmas of "personalism". The collapse of Hegelian philosophy in the face of political and social realities led the Young Hegelians to formulate the first modern theory of ideology—the idea that abstract thought functions as a justification for or compensation for a deficient social reality.

Centered at the University of Berlin, the group initially focused on theological questions, galvanized by David Strauss's controversial book The Life of Jesus (1835), which treated the Gospels as mythological expressions of the early Christian community's consciousness rather than as historical fact. This led to a split in the Hegelian school between the conservative "Right Hegelians" who defended the compatibility of Hegel's philosophy with orthodox Christianity and the radical "Young Hegelians" who drew increasingly atheistic and anti-religious conclusions.