Sippar (Sumerian: 𒌓𒄒𒉣𒆠, Zimbir) (also Sippir or Sippara) was an ancient Near Eastern Sumerian and later Babylonian city on the east bank of the Euphrates river. Its tell is located at the site of modern Tell Abu Habbah near Yusufiyah in Iraq's Baghdad Governorate, some 69 km (43 mi) north of Babylon and 30 km (19 mi) southwest of Baghdad. The city's ancient name, Sippar, could also refer to its sister city, Sippar-Amnanum (located at the modern site of Tell ed-Der); a more specific designation for the city here referred to as Sippar was Sippar-Yaḫrurum (Sippar-Jaḫrurum). The name comes from the Amorite Yaḫrurum tribe that lived in the area along with the Amorite Amnanum tribe. In Sippar was the site where the Babylonian Map of the World was found.
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👉 Sippar in the context of Akkad (city)
Akkad was the capital of the Akkadian Empire, which was the dominant political force in Mesopotamia during a period of about 150 years in the last third of the 3rd millennium BC.
Its location is unknown. In the early days of research various unidentified mounds were considered as the location of Akkad. In modern times most of the attention has focused on an area roughly defined by 1) near Eshnunna, 2) near Sippar, 3) not far from Kish and Babylon, 4) near the Tigris River, and 5) not far from the Diyala River – all within roughly 30 kilometers of modern Baghdad in central Iraq. There are also location proposals as far afield as the Mosul area in northern Iraq.
Sippar in the context of Cylinders of Nabonidus
The Cylinders of Nabonidus refers to cuneiform inscriptions of king Nabonidus of Babylonia (556–539 BC). These inscriptions were made on clay cylinders. They include the Nabonidus Cylinder from Sippar, and the Nabonidus Cylinders from Ur, four in number.
Sippar in the context of Shamash
Shamash (Akkadian: šamaš), also known as Utu (Sumerian: utu 𒀭𒌓 "Sun"), was the ancient Mesopotamian sun god. He was believed to see everything that happened in the world every day, and was therefore responsible for justice and protection of travelers. As a divine judge, he could be associated with the underworld. Additionally, he could serve as the god of divination, typically alongside the weather god Adad. While he was universally regarded as one of the primary gods, he was particularly venerated in Sippar and Larsa. The moon god Nanna (Sin) and his wife Ningal were regarded as his parents, while his twin sister was Inanna (Ishtar). Occasionally other goddesses, such as Manzat and Pinikir, could be regarded as his sisters too. The dawn goddess Aya (Sherida) was his wife, and multiple texts describe their daily reunions taking place on a mountain where the sun was believed to set. Among their children were Kittum, the personification of truth, dream deities such as Mamu, as well as the god Ishum. Utu's name could be used to write the names of many foreign solar deities logographically. The connection between him and the Hurrian solar god Shimige is particularly well attested, and the latter could be associated with Aya as well.
While no myths focusing on Utu are known, he often appears as an ally of other figures in both Sumerian and Akkadian compositions. According to narratives about Dumuzi's death, he helped protect him when the galla demons tried to drag him to the underworld. In various versions of the Epic of Gilgamesh and in earlier Gilgamesh myths, he helps this hero defeat the monstrous Humbaba. In the myth Inanna and An, he helps his sister acquire the temple Eanna. In How Grain Came to Sumer, he is invoked to advise Ninazu and Ninmada.
Sippar in the context of Damgalnuna
Damgalnuna, also known as Damkina, was a Mesopotamian goddess regarded as the wife of the god Enki. Her character is poorly defined in known sources, though it is known that like her husband she was associated with ritual purification and that she was believed to intercede with him on behalf of supplicants. Among the deities regarded as their children were Nanshe and Asalluhi. While the myth Enki and Ninhursag treats her as interchangeable with the goddess mentioned in its title, they were usually separate from each other. The cities of Eridu and Malgium were regarded as Damgalnuna's cult centers. She was also worshiped in other settlements, such as Nippur, Sippar and Kalhu, and possibly as early as in the third millennium BCE was incorporated into the Hurrian pantheon. She appears in a number of myths, including the Enūma Eliš, though only a single composition, Damkina's Bond, is focused on her.
Sippar in the context of Aya (goddess)
Aya was a Mesopotamian goddess associated with dawn. Multiple variant names were attributed to her in god lists. She was regarded as the wife of Shamash, the sun god. She was worshiped alongside her husband in Sippar. Multiple royal inscriptions pertaining to this city mention her. She was also associated with the Nadītu community inhabiting it. She is less well attested in the other cult center of Shamash, Larsa, though she was venerated there as well. Additional attestations are available from Uruk, Mari and Assur. Aya was also incorporated into Hurrian religion, and in this context she appears as the wife of Shamash's counterpart Šimige.