Sinicization in the context of "Jin dynasty (1115–1234)"

The Kingdom of Tungning, also known as Tywan, was a dynastic maritime state that ruled part of southwestern Taiwan and the Penghu islands between 1661 and 1683. It is the first predominantly ethnic Han state in Taiwanese history. At its zenith, the kingdom's maritime power dominated varying extents of coastal regions in southeastern China and controlled the major sea lanes across both China Seas, and its vast trade network stretched from Japan to Southeast Asia.

The kingdom was founded by Koxinga (Zheng Chenggong) after seizing control of Taiwan from Dutch rule. Zheng hoped to restore the Ming dynasty in Mainland China, when the Ming remnants' rump state in southern China was progressively conquered by the Manchu-led Qing dynasty. The Zheng dynasty used the island of Taiwan as a military base for their Ming loyalist movement which aimed to reclaim China proper from the Qing dynasty. Under Zheng rule, Taiwan underwent a process of Sinicization in an effort to consolidate the last stronghold of Han Chinese resistance against the invading Manchus. Until its annexation by the Qing dynasty in 1683, the kingdom was ruled by Koxinga's heirs, the House of Koxinga, and the period of rule is sometimes referred to as the Koxinga dynasty or the Zheng dynasty.

Emperor Taizu of Jin (August 1, 1068 – September 19, 1123), personal name Aguda, sinicised name Min (Chinese: 旻; pinyin: Mín), was the founder and first emperor of the Jurchen-led Jin dynasty of China. He was originally the chieftain of the Wanyan tribe, the most dominant among the Jurchen tribes which were subjects of the Khitan-led Liao dynasty. Starting in 1114, Aguda united the Jurchen tribes under his rule and rebelled against the Liao dynasty. A year later, he declared himself emperor and established the Jin dynasty. By the time of his death, the Jin dynasty had conquered most of the Liao dynasty's territories and emerged as a major power in northern China. In 1145, he was posthumously honoured with the temple name Taizu by his descendant Emperor Xizong.

The name [Wanyan] Aguda is transcribed [Wan-yen] A-ku-ta in Wade-Giles; the alternative spelling Akutta (possibly from reconstruction of Jurchen language) appears in a very small number of books as well.

The Qara Khitai, or Kara Khitai (simplified Chinese: 哈剌契丹; traditional Chinese: 喀喇契丹; pinyin: Kālā Qìdān or Chinese: 黑契丹; pinyin: Hēi Qìdān; lit. 'Black Khitan'), also known as the Western Liao (Chinese: 西遼; pinyin: Xī Liáo), officially the Great Liao (Chinese: 大遼; pinyin: Dà Liáo), was a dynastic regime based in Central Asia ruled by the Yelü clan of the Khitan people. Being a rump state of the Khitan-led Liao dynasty, Western Liao was culturally Sinicized to a large extent, especially among the elites consisting of Liao refugees.

The dynasty was founded by Yelü Dashi (Emperor Dezong), who led the remnants of the Liao dynasty from Manchuria to Central Asia after fleeing from the Jurchen-led Jin dynasty conquest of northern China. The empire was usurped by the Naimans under Kuchlug in 1211; traditional Chinese, Persian, and Arab sources consider the usurpation to be the end of the dynasty, even though the empire would not fall until the Mongol conquest in 1218. Some remnants of the Qara Khitai would form the Qutlugh-Khanid dynasty in southern Iran.

East Asian Buddhism or East Asian Mahayana is a collective term for the schools of Mahāyāna Buddhism which developed across East Asia and which rely on the Chinese Buddhist canon. These include the various forms of Chinese, Japanese, Korean, and Vietnamese Buddhism. East Asian Buddhists constitute the numerically largest body of Buddhist traditions in the world, numbering over half of the world's Buddhists.

East Asian forms of Buddhism all derive from the sinicized Buddhist schools which developed during the Han dynasty and the Song dynasty, and therefore are influenced by Chinese culture and philosophy. The spread of Buddhism to East Asia was aided by the trade networks of the Silk Road and the missionary work of generations of Indian and Asian Buddhists. Some of the most influential East Asian traditions include Chan (Zen), Nichiren Buddhism, Pure Land, Huayan, Tiantai, and Chinese Esoteric Buddhism. These schools developed new, uniquely East Asian interpretations of Buddhist texts and focused on the study of Mahayana sutras. According to Paul Williams, this emphasis on the study of the sutras contrasts with the Tibetan Buddhist attitude which sees the sutras as too difficult unless approached through the study of philosophical treatises (shastras).

"Four Barbarians" (Chinese: 四夷; pinyin: sìyí) was a term used by subjects of the Zhou and Han dynasties to refer to the four major people groups living outside the borders of Huaxia. Each was named for a cardinal direction: the Dongyi ("Eastern Barbarians"), Nanman ("Southern Barbarians"), Xirong ("Western Barbarians"), and Beidi ("Northern Barbarians"). Ultimately, the four barbarian groups either emigrated away from the Chinese heartland or were partly assimilated through sinicization into Chinese culture during later dynasties. After this early period, "barbarians" to the north and the west would often be designated as "Hu" (胡).

The Northern and Southern dynasties (Chinese: 南北朝; pinyin: Nán běi cháo) was a period of political division in the history of China that lasted from 420 to 589, following the tumultuous era of the Sixteen Kingdoms and the Eastern Jin dynasty. It is sometimes considered to be the latter part of a longer period known as the Six Dynasties (220–589). The period featured civil war and political chaos. However, it was also a time of flourishing arts and culture, advancement in technology, and the spread of Mahayana Buddhism and Taoism. The period saw large-scale migration of Han Chinese people to lands south of the Yangtze. It came to an end with the unification of China proper by Emperor Wen of the Sui dynasty in 589.

During this period, the process of sinicization accelerated among the non-Han ethnicities in the north and the indigenous peoples in the south. This process was also accompanied by the increasing popularity of Buddhism in both northern and southern China. Daoism gained influence as well, with two essential Daoist canons written during this period. Additionally, many notable technological advances occurred during this period. The invention of the stirrup during the earlier Jin dynasty (266–420) helped spur the development of heavy cavalry as a combat standard. Historians also note advances in medicine, astronomy, mathematics, and cartography. Intellectuals of the period include the mathematician and astronomer Zu Chongzhi (429–500), and astronomer Tao Hongjing (456–536).

Abaoji (872 – 6 September 926), posthumously known by his temple name as the Emperor Taizu of Liao, was a Khitan leader and the founding emperor of the Liao dynasty of China, ruling from 916 to 926. He had a sinicised name, Yelü Yi; some sources suggest that Abaoji's family name, Yelü, was adopted during his lifetime, although there is no consensus amongst historians on this point.

Abaoji was born in 872 in Southern Mongolia and had a turbulent childhood. His grandfather was killed in a conflict between tribes, and his father and uncles fled. He was hidden by his grandmother for his safety. He became khagan of the Khitans on 27 February 907, and was subsequently enthroned as emperor in 916, proclaiming his own era name. He died on 6 September 926. He was responsible for the conquest and unification of all of Inner Mongolia, northern China and southern Manchuria. After the Khitan Empire became the Liao dynasty in 942, Abaoji was posthumously considered a Liao emperor.