Sinicization in the context of Chinese culture

The Jin dynasty (/dʒɪn/, Chinese: 金朝; pinyin: Jīn cháo), officially the Great Jin (大金; Dà Jīn), was a Jurchen-led imperial dynasty of China and empire ruled by the Wanyan clan that existed between 1115 and 1234. It is also often called the Jurchen dynasty or the Jurchen Jin after the ruling Jurchen people. At its peak, the empire extended from Outer Manchuria in the north to the Qinling–Huaihe Line in the south.

The Jin dynasty emerged from Wanyan Aguda's rebellion against the Liao dynasty (916–1125), which held sway over northern China until being driven by the nascent Jin to the Western Regions, where they would become known in Chinese historiography as the Western Liao. After conquering the Liao territory, the Jin launched a century-long campaign against the Song dynasty (960–1279) based in southern China, whose rulers were ethnically Han Chinese. Over the course of the Jin's rule, their emperors adapted to Han customs and even fortified the Great Wall against the ascendant Mongol Empire. The Jin also oversaw a number of internal cultural advances, such as the revival of Confucianism.

The Kingdom of Tungning, also known as Tywan, was a dynastic maritime state that ruled part of southwestern Taiwan and the Penghu islands between 1661 and 1683. It is the first predominantly ethnic Han state in Taiwanese history. At its zenith, the kingdom's maritime power dominated varying extents of coastal regions in southeastern China and controlled the major sea lanes across both China Seas, and its vast trade network stretched from Japan to Southeast Asia.

The kingdom was founded by Koxinga (Zheng Chenggong) after seizing control of Taiwan from Dutch rule. Zheng hoped to restore the Ming dynasty in Mainland China, when the Ming remnants' rump state in southern China was progressively conquered by the Manchu-led Qing dynasty. The Zheng dynasty used the island of Taiwan as a military base for their Ming loyalist movement which aimed to reclaim China proper from the Qing dynasty. Under Zheng rule, Taiwan underwent a process of Sinicization in an effort to consolidate the last stronghold of Han Chinese resistance against the invading Manchus. Until its annexation by the Qing dynasty in 1683, the kingdom was ruled by Koxinga's heirs, the House of Koxinga, and the period of rule is sometimes referred to as the Koxinga dynasty or the Zheng dynasty.

Emperor Taizu of Jin (August 1, 1068 – September 19, 1123), personal name Aguda, sinicised name Min (Chinese: 旻; pinyin: Mín), was the founder and first emperor of the Jurchen-led Jin dynasty of China. He was originally the chieftain of the Wanyan tribe, the most dominant among the Jurchen tribes which were subjects of the Khitan-led Liao dynasty. Starting in 1114, Aguda united the Jurchen tribes under his rule and rebelled against the Liao dynasty. A year later, he declared himself emperor and established the Jin dynasty. By the time of his death, the Jin dynasty had conquered most of the Liao dynasty's territories and emerged as a major power in northern China. In 1145, he was posthumously honoured with the temple name Taizu by his descendant Emperor Xizong.

The name [Wanyan] Aguda is transcribed [Wan-yen] A-ku-ta in Wade-Giles; the alternative spelling Akutta (possibly from reconstruction of Jurchen language) appears in a very small number of books as well.

The Qara Khitai, or Kara Khitai (simplified Chinese: 哈剌契丹; traditional Chinese: 喀喇契丹; pinyin: Kālā Qìdān or Chinese: 黑契丹; pinyin: Hēi Qìdān; lit. 'Black Khitan'), also known as the Western Liao (Chinese: 西遼; pinyin: Xī Liáo), officially the Great Liao (Chinese: 大遼; pinyin: Dà Liáo), was a dynastic regime based in Central Asia ruled by the Yelü clan of the Khitan people. Being a rump state of the Khitan-led Liao dynasty, Western Liao was culturally Sinicized to a large extent, especially among the elites consisting of Liao refugees.

The dynasty was founded by Yelü Dashi (Emperor Dezong), who led the remnants of the Liao dynasty from Manchuria to Central Asia after fleeing from the Jurchen-led Jin dynasty conquest of northern China. The empire was usurped by the Naimans under Kuchlug in 1211; traditional Chinese, Persian, and Arab sources consider the usurpation to be the end of the dynasty, even though the empire would not fall until the Mongol conquest in 1218. Some remnants of the Qara Khitai would form the Qutlugh-Khanid dynasty in southern Iran.

East Asian Buddhism or East Asian Mahayana is a collective term for the schools of Mahāyāna Buddhism which developed across East Asia and which rely on the Chinese Buddhist canon. These include the various forms of Chinese, Japanese, Korean, and Vietnamese Buddhism. East Asian Buddhists constitute the numerically largest body of Buddhist traditions in the world, numbering over half of the world's Buddhists.

East Asian forms of Buddhism all derive from the sinicized Buddhist schools which developed during the Han dynasty and the Song dynasty, and therefore are influenced by Chinese culture and philosophy. The spread of Buddhism to East Asia was aided by the trade networks of the Silk Road and the missionary work of generations of Indian and Asian Buddhists. Some of the most influential East Asian traditions include Chan (Zen), Nichiren Buddhism, Pure Land, Huayan, Tiantai, and Chinese Esoteric Buddhism. These schools developed new, uniquely East Asian interpretations of Buddhist texts and focused on the study of Mahayana sutras. According to Paul Williams, this emphasis on the study of the sutras contrasts with the Tibetan Buddhist attitude which sees the sutras as too difficult unless approached through the study of philosophical treatises (shastras).

"Four Barbarians" (Chinese: 四夷; pinyin: sìyí) was a term used by subjects of the Zhou and Han dynasties to refer to the four major people groups living outside the borders of Huaxia. Each was named for a cardinal direction: the Dongyi ("Eastern Barbarians"), Nanman ("Southern Barbarians"), Xirong ("Western Barbarians"), and Beidi ("Northern Barbarians"). Ultimately, the four barbarian groups either emigrated away from the Chinese heartland or were partly assimilated through sinicization into Chinese culture during later dynasties. After this early period, "barbarians" to the north and the west would often be designated as "Hu" (胡).

The Northern and Southern dynasties (Chinese: 南北朝; pinyin: Nán běi cháo) was a period of political division in the history of China that lasted from 420 to 589, following the tumultuous era of the Sixteen Kingdoms and the Eastern Jin dynasty. It is sometimes considered to be the latter part of a longer period known as the Six Dynasties (220–589). The period featured civil war and political chaos. However, it was also a time of flourishing arts and culture, advancement in technology, and the spread of Mahayana Buddhism and Taoism. The period saw large-scale migration of Han Chinese people to lands south of the Yangtze. It came to an end with the unification of China proper by Emperor Wen of the Sui dynasty in 589.

During this period, the process of sinicization accelerated among the non-Han ethnicities in the north and the indigenous peoples in the south. This process was also accompanied by the increasing popularity of Buddhism in both northern and southern China. Daoism gained influence as well, with two essential Daoist canons written during this period. Additionally, many notable technological advances occurred during this period. The invention of the stirrup during the earlier Jin dynasty (266–420) helped spur the development of heavy cavalry as a combat standard. Historians also note advances in medicine, astronomy, mathematics, and cartography. Intellectuals of the period include the mathematician and astronomer Zu Chongzhi (429–500), and astronomer Tao Hongjing (456–536).

Abaoji (872 – 6 September 926), posthumously known by his temple name as the Emperor Taizu of Liao, was a Khitan leader and the founding emperor of the Liao dynasty of China, ruling from 916 to 926. He had a sinicised name, Yelü Yi; some sources suggest that Abaoji's family name, Yelü, was adopted during his lifetime, although there is no consensus amongst historians on this point.

Abaoji was born in 872 in Southern Mongolia and had a turbulent childhood. His grandfather was killed in a conflict between tribes, and his father and uncles fled. He was hidden by his grandmother for his safety. He became khagan of the Khitans on 27 February 907, and was subsequently enthroned as emperor in 916, proclaiming his own era name. He died on 6 September 926. He was responsible for the conquest and unification of all of Inner Mongolia, northern China and southern Manchuria. After the Khitan Empire became the Liao dynasty in 942, Abaoji was posthumously considered a Liao emperor.

Emperor Xizong of Jin (28 February 1119 – 9 January 1150), personal name Hela, sinicised name Wanyan Dan, was the third emperor of the Jurchen-led Jin dynasty of China. He reigned for about 15 years from 1135 to 1150. During his reign, the Jin dynasty launched several military campaigns against the Han-led Southern Song dynasty in southern China.

The Di or Beidi (Northern Di) were various ethnic groups who lived north of the Chinese (Huaxia) realms during the Zhou dynasty. Although initially described as nomadic, they seem to have practiced a mixed pastoral, agricultural, and hunting economy and were distinguished from the nomads of the Eurasian steppe who lived to their north. Chinese historical accounts describe the Di inhabiting the upper Ordos Loop and gradually migrating eastward to northern Shanxi and northern Hebei, where they eventually created their own states like Zhongshan and Dai. Other groups of Di seem to have lived interspersed between the Chinese states before their eventual conquest or sinicization.

The history of the Philippines dates from the earliest hominin activity in the archipelago at least by 709,000 years ago. Homo luzonensis, a species of archaic humans, was present on the island of Luzon at least by 134,000 years ago. The earliest known anatomically modern human was from Tabon Caves in Palawan dating about 47,000 years. Negrito groups were the first inhabitants to settle in the prehistoric Philippines. These were followed by Austroasiatics, Papuans, and Austronesians. By around 3000 BCE, seafaring Austronesians, who form the majority of the current population, migrated southward from Taiwan.

Scholars generally believe that these ethnic and social groups eventually developed into various settlements or polities with varying degrees of economic specialization, social stratification, and political organization. Some of these settlements (mostly those located on major river deltas) achieved such a scale of social complexity that some scholars believe they should be considered early states. This includes the predecessors of modern-day population centers such as Manila, Tondo, Pangasinan, Cebu, Panay, Bohol, Butuan, Cotabato, Lanao, Zamboanga and Sulu as well as some polities, such as Ma-i, whose possible location is either Mindoro or Laguna. These polities were influenced by Islamic, Indian, and Chinese cultures. Islam arrived from Arabia, while Indian Hindu-Buddhist religion, language, culture, literature and philosophy arrived from the Indian subcontinent . Some polities were Sinified tributary states allied to China. These small maritime states flourished from the 1st millennium. These kingdoms traded with what are now called China, India, Japan, Thailand, Vietnam, and Indonesia. The remainder of the settlements were independent barangays allied with one of the larger states. These small states alternated from being part of or being influenced by larger Asian empires like the Ming dynasty, Majapahit and Brunei or rebelling and waging war against them.

The Tuoba (Chinese) or Tabgatch (Old Turkic: 𐱃𐰉𐰍𐰲, Tabγač), also known by other names, was an influential Xianbei clan in early imperial China. During the Sixteen Kingdoms after the fall of Han and the Three Kingdoms, the Tuoba established and ruled the Dai state in northern China. The dynasty ruled from 310 to 376 and was restored in 386. The same year, the dynasty was renamed Wei, later distinguished in Chinese historiography as the Northern Wei. This powerful state gained control of most of northern China, supporting Buddhism while increasingly sinicizing. As part of this process, in 496, the Emperor Xiaowen changed the imperial clan's surname from Tuoba to Yuan (元). The empire split into Eastern Wei and Western Wei in 535, with the Western Wei's rulers briefly resuming use of the Tuoba name in 554.

A branch of the Tanguts also bore a surname transcribed as Tuoba before their chieftains were given the Chinese surnames Li (李) and Zhao (趙) by the Tang and Song dynasties respectively. Some of these Tangut Tuobas later adopted the surname Weiming (嵬名), with this branch eventually establishing and ruling the Western Xia in northwestern China from 1038 to 1227.

Liu Yuan (劉淵, died 29 August 310), courtesy name Yuanhai (元海), also known by his posthumous name as the Emperor Guangwen of Han (Zhao) (漢(趙)光文帝) was the founding emperor of the Xiongnu-led Han-Zhao dynasty of China during the Sixteen Kingdoms period. Due to Tang dynasty naming taboo, he is referred to by his courtesy name as Liu Yuanhai (劉元海) in the Book of Jin.

Liu Yuan was born into the aristocracy of the Five Divisions and was sent to the Chinese capital, Luoyang as a hostage during his youth, where he became highly sinicized and later held several government offices under the Western Jin dynasty. As the War of the Eight Princes weakened Jin authority in northern China, Liu Yuan was called upon by the Five Divisions to lead their rebellion, and in 304, he declared independence from the Jin and founded the Han-Zhao dynasty, one of the first of the Sixteen Kingdoms. His declaration, along with the founding of the Cheng-Han dynasty in Sichuan that same year, marked the formal end of the Western Jin's brief unification of China following the Three Kingdoms period.

The change of Xianbei family names to Han names was part of a larger sinicization campaign. It was at its peak intensity under Emperor Xiaowen of the Northern Wei dynasty in 496.

Emperor Taizong of Jin (25 November 1075 – 9 February 1135), personal name Wuqimai, sinicised name Wanyan Sheng, was the second emperor of the Jurchen-led Jin dynasty of China. His era name was "Tianhui" (天會). During his reign, the Jin dynasty conquered the Khitan-led Liao dynasty. He then led the Jin in their campaigns against the Song dynasty, captured the Northern Song capital in 1127 and went on to rule most of northern China. After his death, he was posthumously honoured with the temple name Taizong by his successor, Emperor Xizong.

Buraq Hajib, also spelt Baraq Hajib (died 1234), was a Khitan who founded the Qutlugh-Khanid dynasty in the southern Persian province of Kirman the early 13th century after the conquest of the sinicised Qara Khitai (Western Liao dynasty) by the Mongol Empire. The dynasty founded by Buraq Hajib ended in the 14th century.