Sin (mythology) in the context of "Ningal"

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⭐ Core Definition: Sin (mythology)

Sin (/ˈsn/) or Suen (Akkadian: 𒀭𒂗𒍪, EN.ZU) also known as Nanna (Sumerian: 𒀭𒋀𒆠 ŠEŠ.KI, NANNA) is the Mesopotamian god representing the moon. While these two names originate in two different languages, respectively Akkadian and Sumerian, they were already used interchangeably to refer to one deity in the Early Dynastic period. They were sometimes combined into the double name Nanna-Suen. A third well attested name is Dilimbabbar (𒀭𒀸𒁽𒌓). Additionally, the name of the moon god could be represented by logograms reflecting his lunar character, such as 30 (𒀭𒌍), referring to days in the lunar month or U4.SAKAR (𒀭𒌓𒊬), derived from a term referring to the crescent. In addition to his astral role, Sin was also closely associated with cattle herding. Furthermore, there is some evidence that he could serve as a judge of the dead in the underworld. A distinct tradition in which he was regarded either as a god of equal status as the usual heads of the Mesopotamian pantheon, Enlil and Anu, or as a king of the gods in his own right, is also attested, though it only had limited recognition. In Mesopotamian art, his symbol was the crescent. When depicted anthropomorphically, he typically either wore headwear decorated with it or held a staff topped with it, though on kudurru the crescent alone serves as a representation of him. He was also associated with boats.

The goddess Ningal was regarded as Sin's wife. Their best attested children are Inanna (Ishtar) and Utu (Shamash), though other deities, for example Ningublaga or Numushda, could be regarded as members of their family too. Sin was also believed to have an attendant deity (sukkal), Alammuš, and various courtiers, such as Nineigara, Ninurima and Nimintabba. He was also associated with other lunar gods, such as Hurrian Kušuḫ or Ugaritic Yarikh.

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👉 Sin (mythology) in the context of Ningal

Ningal𒀭𒊩𒌆𒃲{d}nin-gal (Sumerian: "Great Queen"; Akkadian Nikkal) was a Mesopotamian goddess regarded as the wife of the moon god, Nanna/Sin. She was particularly closely associated with his main cult centers, Ur and Harran, but they were also worshiped together in other cities of Mesopotamia. She was particularly venerated by the Third Dynasty of Ur and later by kings of Larsa.

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Sin (mythology) in the context of Ur

Ur (/ʊr/ or /ɜːr/) was a major Sumerian city-state in ancient Mesopotamia, located at the site of modern Tell el-Muqayyar (Arabic: تَلّ ٱلْمُقَيَّر, lit.'mound of bitumen') in Dhi Qar Governorate, southern Iraq. Although Ur was a coastal city near the mouth of the Euphrates on the Persian Gulf, the coastline has shifted and the site is now well inland, on the south bank of the Euphrates, 16 km (10 mi) southwest of Nasiriyah in modern-day Iraq. The city dates from the Ubaid period c. 3800 BC, and is recorded in written history as a city-state from the 26th century BC, its first recorded king being Mesannepada.

The city's patron deity was the moon god Nanna (Sin in Akkadian), and the name of the city is derived from UNUG, literally "the abode (of Nanna)". The site is marked by the partially restored ruins of the Ziggurat of Ur, which contained the shrine of Nanna, excavated in the 1930s. The temple was built in the 21st century BC (short chronology), during the reign of Ur-Nammu and was reconstructed in the 6th century BC by Nabonidus, the last king of Babylon.

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Sin (mythology) in the context of Naram-Sin of Akkad

Naram-Sin, also transcribed Narām-Sîn or Naram-Suen (Akkadian: 𒀭𒈾𒊏𒄠𒀭𒂗𒍪: Na-ra-am Sîn, meaning "Beloved of the Moon God Sîn", the "𒀭" a determinative marking the name of a god; died c. 2218 BC), was a ruler of the Akkadian Empire, who reigned c. 2255–2218 BC (middle chronology), and was the third successor and grandson of King Sargon of Akkad. Under Naram-Sin, the kingdom reached its maximum extent. He was the first Mesopotamian king known to have claimed divinity for himself, taking the title "God of Akkad", and the first to claim the title "King of the Four Quarters". His military strength was strong as he crushed revolts and expanded the kingdom to places like Turkey and Iran. He became the patron city god of Akkade as Enlil was in Nippur. His enduring fame resulted in later rulers, Naram-Sin of Eshnunna and Naram-Sin of Assyria as well as Naram-Sin of Uruk, assuming the name.

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Sin (mythology) in the context of Enheduanna

Enheduanna (Sumerian: 𒂗𒃶𒌌𒀭𒈾 Enḫéduanna, also transliterated as Enheduana, En-he2-du7-an-na, or variants; fl.c. 2300 BC) was the entu (high) priestess of the moon god Nanna (Sīn) in the Sumerian city-state of Ur in the reign of her father, Sargon of Akkad (r.c. 2334 – c. 2279 BCE). She was likely appointed by her father as the leader of the religious group at Ur to cement ties between the Akkadian religion of her father and the native Sumerian religion. Enheduanna has been celebrated as the earliest known named author in world history.

A number of works in Sumerian literature, such as the Exaltation of Inanna feature her as the first-person narrator, and other works, such as the Sumerian Temple Hymns may identify her as their author. However, there is considerable debate among modern Assyriologists based on linguistic and archaeological grounds as to whether or not she actually wrote or composed any of the rediscovered works that have been attributed to her. Additionally, the only manuscripts of the works attributed to her were written by scribes in the First Babylonian Empire six centuries after she lived, written in a more recent dialect of the Sumerian language than she would have spoken. These scribes may have attributed these works to her as part of the legendary narratives of the dynasty of Sargon of Akkad in later Babylonian traditions.

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Sin (mythology) in the context of Sennacherib

Sennacherib (Neo-Assyrian Akkadian: 𒀭𒌍𒉽𒈨𒌍𒋢, romanized: Sîn-aḥḥī-erība or Sîn-aḥḥē-erība, meaning "Sîn has replaced the brothers") was the king of the Neo-Assyrian Empire from 705 BC until his assassination in 681 BC. The second king of the Sargonid dynasty, Sennacherib is one of the most famous Assyrian kings for the role he plays in the Hebrew Bible, which describes his campaign in the Levant. Other events of his reign include his destruction of the city of Babylon in 689 BC and his renovation and expansion of the last great Assyrian capital, Nineveh.

Although Sennacherib was one of the most powerful and wide-ranging Assyrian kings, he faced considerable difficulty in controlling Babylonia, which formed the southern portion of his empire. Many of Sennacherib's Babylonian troubles stemmed from the Chaldean tribal chief Marduk-apla-iddina II, who had been Babylon's king until Sennacherib's father defeated him. Shortly after Sennacherib inherited the throne in 705 BC, Marduk-apla-iddina retook Babylon and allied with the Elamites. Though Sennacherib reclaimed the south in 700 BC, Marduk-apla-iddina continued to trouble him, probably instigating Assyrian vassals in the Levant to rebel, leading to the Levantine War of 701 BC, and himself warring against Bel-ibni, Sennacherib's vassal king in Babylonia.

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Sin (mythology) in the context of Ennigaldi-Nanna

Ennigaldi-Nanna (Babylonian cuneiform: En-nígaldi-Nanna), also known as Bel-Shalti-Nanna and commonly called just Ennigaldi, was a princess of the Neo-Babylonian Empire and high priestess (entu) of Ur. As the first entu in six centuries, serving as the "human wife" of the moon-god Sin, Ennigaldi held large religious and political power. She is most famous today for founding a museum in Ur c. 530 BC. Ennigaldi's museum showcased, cataloged, and labelled artifacts from the preceding 1,500 years of Mesopotamian history and is often considered to have been the first museum in world history.

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Sin (mythology) in the context of Sinsharishkun

Sîn-šar-iškun (Neo-Assyrian Akkadian: 𒁹𒀭𒌍𒌋𒌋𒃻𒌦, romanized: Sîn-šar-iškun or Sîn-šarru-iškun, meaning "Sîn has established the king") was the penultimate king of Assyria, reigning from the death of his brother and predecessor Aššur-etil-ilāni in 627 BC to his own death at the Fall of Nineveh in 612 BC.

Succeeding his brother in uncertain, but not necessarily violent circumstances, Sîn-šar-iškun was immediately faced by the revolt of one of his brother's chief generals, Sîn-šumu-līšir, who attempted to usurp the throne for himself. Though Sîn-šumu-līšir was defeated relatively quickly, the instability caused by his revolt, combined with an ongoing interregnum in Babylonia in the south (neither Sîn-šar-iškun nor Sîn-šumu-līšir had formally proclaimed themselves as kings of Babylon) might be what made it possible for Nabopolassar, a southerner of unclear origin, to rise up and seize power in Babylonia. Sîn-šar-iškun's inability to defeat Nabopolassar, despite repeated attempts over the course of several years, allowed Nabopolassar to consolidate power and form the Neo-Babylonian Empire, restoring Babylonian independence after more than a century of Assyrian rule.

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Sin (mythology) in the context of Eshnunna

Eshnunna (Ešnunna, also Ašnunna, Išnun, Ašnun, Ašnunnak, and Ešnunak.) (modern Tell Asmar in Diyala Governorate, Iraq) was an ancient Sumerian (and later Akkadian) city and city-state in central Mesopotamia 12.6 miles northwest of Tell Agrab and 15 miles northwest of Tell Ishchali. Although situated in the Diyala Valley northwest of Sumer proper, the city nonetheless belonged securely within the Sumerian cultural milieu. It is sometimes, in very early archaeological papers, called Ashnunnak or Tupliaš.

The tutelary deity of the city was Tishpak (Tišpak) though other gods, including Sin, Adad, and Inanna of Kiti (Kitītum) were also worshiped there. The personal goddesses of the rulers were Belet-Šuḫnir and Belet-Terraban.

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Sin (mythology) in the context of Ningublaga

Ningublaga (𒀭𒊩𒌆𒂯, less commonly Ningublag) was a Mesopotamian god associated with cattle. His cult center was Kiabrig, a little known city located in the proximity of Ur. He belonged to the circle of deities related to the moon god, Nanna, and sometimes could be viewed as his son. He is also well attested as the brother of Alammuš, and they frequently appear together in god lists, incantations and especially in astronomical texts.

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