Siege of Jerusalem (70) in the context of "Fiscus Judaicus"

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⭐ Core Definition: Siege of Jerusalem (70)

The siege of Jerusalem in 70 CE was the decisive event of the First Jewish Revolt against the Roman Empire (66–73 CE). Roman forces led by Titus besieged the Jewish capital, the revolt's main stronghold. After months of fighting, they breached the defenses, destroyed the Second Temple, and razed the city, killing, enslaving, or displacing much of its population. The city's fall marked the effective end of the revolt and had far-reaching political, religious, and cultural consequences.

In winter 69/70 CE, after a succession war in Rome, Titus led at least 48,000 troops—including four legions and auxiliary forces—back into Judaea. By spring, this army had encircled Jerusalem, the population of which had surged with refugees and Passover pilgrims. Inside the city, rival factions led by John of Gischala, Simon bar Giora and Eleazar ben Simon fought each other, destroying food supplies and weakening defenses. Although the factions eventually united and mounted fierce resistance, Roman forces breached the city walls and pushed the defenders into the temple precincts.

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👉 Siege of Jerusalem (70) in the context of Fiscus Judaicus

The fiscus Iudaicus or fiscus Judaicus (Latin for 'Jewish tax') was a tax imposed on Jews in the Roman Empire after the destruction of Jerusalem and its Temple in AD 70.

The fiscus Iudaicus replaced the traditional half-shekel Temple tax which had been paid annually by Jews for the maintenance of the Temple in Jerusalem. The new tax redirected those funds to the reconstruction of the Temple of Jupiter Optimus Maximus in Rome, which had been destroyed during the Year of the Four Emperors. The redirection of these funds represented a significant humiliation for the Jewish population of the empire. The tax continued even after the Capitoline Temple was rebuilt, contributing to Roman finances and also serving as a deterrent against proselytism and conversion to Judaism.

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Siege of Jerusalem (70) in the context of Looted art

Looted art has been a consequence of looting during war, natural disaster and riot for centuries. Looting of art, archaeology and other cultural property may be an opportunistic criminal act or may be a more organized case of unlawful or unethical pillage by the victor of a conflict. The term "looted art" reflects bias, and whether particular art has been taken legally or illegally is often the subject of conflicting laws and subjective interpretations of governments and people; use of the term "looted art" in reference to a particular art object implies that the art was taken illicitly.

Related terms include art theft (the stealing of valuable artifacts, mostly because of commercial reasons), illicit antiquities (covertly traded antiquities or artifacts of archaeological interest, found in illegal or unregulated excavations), provenance (the origin or source of a piece of art), and art repatriation (the process of returning artworks and antiques to their rightful owners).

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Siege of Jerusalem (70) in the context of Flavian dynasty

The Flavian dynasty, lasting from 69 to 96 CE, was the second dynastic line of emperors to rule the Roman Empire following the Julio-Claudians, encompassing the reigns of Vespasian and his two sons, Titus and Domitian. The Flavians rose to power during the civil war of 69 CE, known as the Year of the Four Emperors; after Galba and Otho died in quick succession, Vitellius became emperor in mid 69. His claim to the throne was quickly challenged by legions stationed in the eastern provinces, who declared their commander Vespasian emperor in his place. The Second Battle of Bedriacum tilted the balance decisively in favor of the Flavian forces, who entered Rome on 20 December, and the following day, the Roman Senate officially declared Vespasian emperor, thus commencing the Flavian dynasty. Although the dynasty proved to be short-lived, several significant historic, economic and military events took place during their reign.

The reign of Titus was struck by multiple natural disasters, the most severe of which was the eruption of Mount Vesuvius in 79 CE, which saw the surrounding cities of Pompeii and Herculaneum be completely buried under ash and lava. One year later, Rome was struck by fire and a plague. On the military front, the Flavian dynasty witnessed the siege and destruction of Jerusalem by Titus in 70 CE, following the failed Jewish rebellion of 66. Substantial conquests were made in Great Britain under the command of Gnaeus Julius Agricola between 77 and 83 CE, while Domitian was unable to procure a decisive victory against King Decebalus in the war against the Dacians. In addition, the Empire strengthened its border defenses by expanding the fortifications along the Limes Germanicus.

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Siege of Jerusalem (70) in the context of Jewish political movements

Jewish political movements refer to the organized efforts of Jews to build their own political parties or otherwise represent their interest in politics outside the Jewish community. From the time of the siege of Jerusalem by the Romans to the foundation of Israel, the Jewish people had no sovereign territory and were largely denied equal rights in the lands in which they lived. Thus, until the emancipation of the Jews in the 19th century, almost all Jewish political struggles were internal, and dealt primarily with either religious issues or local community concerns. (See Judaism and politics.)

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