Conversion to Judaism in the context of "Fiscus Judaicus"

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⭐ Core Definition: Conversion to Judaism

Conversion to Judaism (Hebrew: גִּיּוּר, romanizedgiyur or Hebrew: גֵּרוּת, romanizedgerut) is the process by which non-Jews adopt the Jewish religion and become members of the Jewish ethnoreligious community. It thus resembles both conversion to other religions and naturalization. The procedure and requirements for conversion depend on the sponsoring denomination. Furthermore, a conversion done in accordance with one Jewish denomination is not a guarantee of recognition by another denomination. Normally, though not always, the conversions performed by more stringent denominations are recognized by less stringent ones, but not the other way around. A formal conversion is also sometimes undertaken by individuals who are raised Jewish or have Jewish ancestry but who may not be considered Jewish according to stringent interpretations of traditional Jewish law.

There are some groups that have adopted Jewish customs and practices. For example, in Russia the Subbotniks have adopted most aspects of Judaism without formal conversion to Judaism. However, if Subbotniks, or anyone without a formal conversion, wish to marry into a traditional Jewish community or immigrate to Israel under the Law of Return, they must have a formal conversion.

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Conversion to Judaism in the context of Khazars

The Khazars (/ˈxɑːzɑːrz/) were a semi-nomadic Turkic people who established a major commercial empire in the late 6th century CE spanning modern southeastern Russia, southern Ukraine, and western Kazakhstan. It was the most powerful polity to emerge from the break-up of the Western Turkic Khaganate. Astride a major artery of commerce between Eastern Europe and Southwestern Asia, Khazaria became one of the foremost trading empires of the early medieval world, commanding the western marches of the Silk Road and playing a key commercial role as a crossroad between China, the Middle East, and Kievan Rus'. For some three centuries (c. 650–965), the Khazars dominated the vast area extending from the Volga-Don steppes to the eastern Crimea and the northern Caucasus.

Although they were likely a confederation of different Turkic-speaking peoples, the precise origins and nature of the Khazars are uncertain, since there is no surviving record in the Khazar language and the state was multilingual and polyethnic. Their native religion is thought to have been Tengrism, like that of the North Caucasian Huns and other Turkic peoples, although their multiethnic population seems to have included pagans, Jews, Christians, and Muslims. Although there is evidence that the ruling elite of the Khazars had converted to Rabbinic Judaism in the 8th century, the scope of the conversion to Judaism within the khanate remains uncertain.

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Conversion to Judaism in the context of Jewish

Jews (Hebrew: יְהוּדִים, ISO 259-2: Yehudim, Israeli pronunciation: [jehuˈdim]), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of ancient Israel and Judah. They traditionally adhere to Judaism. Jewish ethnicity, religion, and community are highly interrelated, as Judaism is an ethnic religion, though many ethnic Jews do not practice it. Religious Jews regard converts to Judaism as members of the Jewish nation, pursuant to the long-standing conversion process.

The Israelites emerged from the pre-existing Canaanite peoples to establish Israel and Judah in the Southern Levant during the Iron Age. Originally, Jews referred to the inhabitants of the kingdom of Judah and were distinguished from the gentiles and the Samaritans. According to the Hebrew Bible, these inhabitants predominately originate from the tribe of Judah, who were descendants of Judah, the fourth son of Jacob. The tribe of Benjamin were another significant demographic in Judah and were considered Jews too. By the late 6th century BCE, Judaism had evolved from the Israelite religion, dubbed Yahwism (for Yahweh) by modern scholars, having a theology that religious Jews believe to be the expression of the Mosaic covenant between God and the Jewish people. After the Babylonian exile, Jews referred to followers of Judaism, descendants of the Israelites, citizens of Judea, or allies of the Judean state. Jewish migration within the Mediterranean region during the Hellenistic period, followed by population transfers, caused by events like the Jewish–Roman wars, gave rise to the Jewish diaspora, consisting of diverse Jewish communities that maintained their sense of Jewish history, identity, and culture.

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Conversion to Judaism in the context of Who is a Jew?

"Who is a Jew?" (Hebrew: מיהו יהודי, romanizedmihu yehudi, pronounced [ˈmi(h)u je(h)uˈdi]), is a basic question about Jewish identity and considerations of Jewish self-identification. The question pertains to ideas about Jewish personhood, which have cultural, ethnic, religious, political, genealogical, and personal dimensions. Orthodox Judaism and Conservative Judaism follow Jewish law (halakha), deeming people to be Jewish if their mothers are Jewish or if they underwent a halakhic conversion. Reform Judaism and Reconstructionist Judaism accept both matrilineal and patrilineal descent as well as conversion. Karaite Judaism predominantly follows patrilineal descent as well as conversion.

Jewish identity is also commonly defined through ethnicity. Opinion polls have suggested that the majority of modern Jews see being Jewish as predominantly a matter of ancestry and culture, rather than religion.

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Conversion to Judaism in the context of History of the Jews in Europe

The history of the Jews in Europe spans a period of over two thousand years. Jews, a Semitic people descending from the Judeans of Judea in the Southern Levant, began migrating to Europe just before the rise of the Roman Empire (27 BCE), although Alexandrian Jews had already migrated to Rome, and some Gentiles had undergone Judaization on a few occasions. A notable early event in the history of the Jews in the Roman Empire was the 63 BCE siege of Jerusalem, where Pompey had interfered in the Hasmonean civil war.

Jews have had a significant presence in European cities and countries since the fall of the Roman Empire, including Italy, Spain, Portugal, France, the Netherlands, Germany, Poland, and Russia. In Spain and Portugal in the late fifteenth century, the monarchies forced Jews to either convert to Christianity or leave and they established offices of the Inquisition to enforce Catholic orthodoxy of converted Jews. These actions shattered Jewish life in Iberia and saw mass migration of Sephardic Jews to escape religious persecution. Many resettled in the Netherlands and re-judaized, starting in the late sixteenth and early seventeenth centuries. In the religiously tolerant, Protestant Dutch Republic Amsterdam prospered economically and as a center of Jewish cultural life, the "Dutch Jerusalem". Ashkenazi Jews lived in communities under continuous rabbinic authority. In Europe Jewish communities were largely self-governing autonomous under Christian rulers, usually with restrictions on residence and economic activities. In Poland, from 1264 (from 1569 also in Lithuania as part of the Polish–Lithuanian Commonwealth), under the Statute of Kalisz until the partitions of the Polish–Lithuanian Commonwealth in 1795, Jews were guaranteed legal rights and privileges. The law in Poland after 1264 (in the Polish–Lithuanian Commonwealth in consequence) toward Jews was one of the most inclusive in Europe. The French Revolution removed legal restrictions on Jews, making them full citizens. Napoleon implemented Jewish emancipation as his armies conquered much of Europe. Emancipation often brought more opportunities for Jews and many integrated into larger European society and became more secular rather than remaining in cohesive Jewish communities.

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Conversion to Judaism in the context of Ernest Renan

Joseph Ernest Renan (/rəˈnɑːn/; French: [ʒozɛf ɛʁnɛst ʁənɑ̃]; 27 February 1823 – 2 October 1892) was a French Orientalist and Semitic scholar, writing on Semitic languages and civilizations, historian of religion, philologist, philosopher, biblical scholar, and critic. He wrote works on the origins of early Christianity, and espoused popular political theories especially concerning nationalism, national identity, and the superiority of White people over other human races. Renan is among the first scholars to advance the debunked Khazar theory, which held that Ashkenazi Jews were descendants of the Khazars, Turkic peoples who had adopted the Jewish religion and allegedly migrated to central and eastern Europe following the collapse of their khanate. On this basis he alleged that the Jews were "an incomplete race."

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