Ernest Renan in the context of "Conversion to Judaism"

French nationality law is historically based on the principles of jus soli (Latin for "right of soil") and jus sanguinis, (Latin for "right of blood") according to Ernest Renan's definition, in opposition to the German definition of nationality, jus sanguinis, formalised by Johann Gottlieb Fichte.

The 1993 Méhaignerie Law, which was part of a broader immigration control agenda to restrict access to French nationality and increase the focus on jus sanguinis as the nationality determinant for children born in France, required children born in France of foreign parents to request French nationality between age 16 and age 21, rather than being automatically accorded citizenship at majority. This "manifestation of will" requirement was subsequently abrogated by the Guigou Law of 1998, but children born in France of foreign parents remain foreign until obtaining legal majority.

Tyre is a city in Lebanon, and one of the oldest continuously inhabited cities in the world. It was one of the earliest Phoenician metropolises and the legendary birthplace of Europa, her brothers Cadmus and Phoenix, and Carthage's founder Dido (Elissa). The city has many ancient sites, including the Tyre Hippodrome, and was added as a whole to the list of UNESCO World Heritage Sites in 1984. The historian Ernest Renan described it as "a city of ruins, built out of ruins".

Tyre is the fifth-largest city in Lebanon after Beirut, Tripoli, Sidon, and Baalbek. It is the capital of the Tyre District in the South Governorate. There were approximately 200,000 inhabitants in the Tyre urban area in 2016, including many refugees, as the city hosts three of the twelve Palestinian refugee camps in Lebanon: Burj El Shimali, El Buss, and Rashidieh.

"What Is a Nation?" (French: Qu'est-ce qu'une nation ?) is an 1882 lecture by French historian Ernest Renan (1823–1892) at the Sorbonne, known for the statements that a nation is "a daily plebiscite", and that nations are based as much on what people jointly forget as on what they remember. It is frequently quoted or anthologized in works of history or political science pertaining to nationalism and national identity. It exemplifies a contractualist understanding of the nation.

Émile Boutmy (13 April 1835 – 25 January 1906) was a French political scientist and sociologist who was a native of Paris.

He studied law in Paris, and from 1867 to 1870 gave lectures on the history and culture of civilizations as it pertained to architecture at the École Spéciale d'Architecture. Being shocked by the ignorance and disinterest in regards to political issues that he observed during the Paris Commune, he founded in 1872 the Ecole Libre des Sciences Politiques with important industrialists and academics that included Hippolyte Taine, Ernest Renan, Albert Sorel and Pierre Paul Leroy-Beaulieu.

The Khazar hypothesis of Ashkenazi ancestry, often called the Khazar myth by its critics, is a largely abandoned historical hypothesis that postulated that Ashkenazi Jews were primarily, or to a large extent, descended from converts to Judaism among the Khazars, a multi-ethnic conglomerate of mostly Turkic peoples who formed a semi-nomadic khanate in and around the northern and central Caucasus and the Pontic–Caspian steppe in the late 6th century CE. It is still sometimes used in antisemitic conspiracy theories and in various anti-Zionist approaches. The hypothesis draws on medieval sources such as the Khazar Correspondence, according to which at some point in the 8th–9th centuries, a small number of Khazars were said by Judah Halevi and Abraham ibn Daud to have converted to Rabbinic Judaism. The hypothesis also postulates that after collapse of the Khazar empire, the Khazars fled to Eastern Europe and made up a large part of the Jews there. The scope of the conversion within the Khazar Khanate remains uncertain, but the evidence used to tie the subsequent Ashkenazi communities to the Khazars is meager and subject to conflicting interpretations.

Speculation that Europe's Jewish population originated among the Khazars has persisted for two centuries, from at least as early as 1808. In the late 19th century, Ernest Renan and other scholars speculated that the Ashkenazi Jews of Europe originated among refugees who had migrated from the collapsed Khazarian Khanate westward into Europe. Though intermittently evoked by several scholars since that time, the Khazar-Ashkenazi hypothesis came to the attention of a much wider public with the publication of Arthur Koestler's The Thirteenth Tribe in 1976. It has been revived recently by geneticist Eran Elhaik, who in 2013 conducted a study aiming to vindicate it.

The right to exist is said to be an attribute of nations, which are nowadays more commonly called states. According to an essay by the 19th-century French philosopher Ernest Renan, a state has the right to exist when individuals are willing to sacrifice their own interests for the community it represents. Unlike self-determination, the right to exist is an attribute of states rather than of peoples. It is not a right recognized in international law. The phrase has featured prominently in the Arab–Israeli conflict since the 1950s.

The right to exist of a de facto state may be balanced against another state's right to territorial integrity. Proponents of the right to exist trace it back to the "right of existence", said to be a fundamental right of states recognized by writers on international law for hundreds of years.

The Corpus Inscriptionum Semiticarum ("Corpus of Semitic Inscriptions", abbreviated CIS) is a collection of ancient inscriptions in Semitic languages produced since the end of 2nd millennium BC until the rise of Islam. It was published in Latin. In a note recovered after his death, Ernest Renan stated that: "Of all I have done, it is the Corpus I like the most."

The first part was published in 1881, fourteen years after the beginning of the project. Renan justified the fourteen-year delay in the preface to the volume, pointing to the calamity of the Franco-Prussian War and the difficulties that arose in the printing the Phoenician characters, whose first engraving was proven incorrect in light of the inscriptions discovered subsequently. A smaller collection – Répertoire d'Épigraphie Sémitique ("Repertory of Semitic Epigraphy", abbreviated RES) – was subsequently created to present the Semitic inscriptions without delay and in a deliberately concise way as they became known, and was published in French rather than Latin. The Répertoire was for the Corpus Inscriptionum Semiticarum what the Ephemeris epigraphica latina was for the Corpus Inscriptionum Latinarum.