Jewish denominations in the context of "Conversion to Judaism"

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⭐ Core Definition: Jewish denominations

Jewish religious movements, sometimes called "denominations", include diverse groups within Judaism which have developed among Jews from ancient times, including Qaraite Judaism and the majority group, Rabbinic Judaism. Samaritans are also considered ethnic Jews by the Chief Rabbinate of Israel. However, experts frequently classify them as a sister ethnicity practicing a separate branch of Yahwism. Today in the West, the most prominent divisions are between traditionalist Orthodox movements (including Modern Orthodox Judaism and the ultratraditionalist Haredi Judaism) and modernist movements such as Reform Judaism originating in late 18th century Europe, Conservative Judaism originating in 19th century Europe, and other smaller ones, including Reconstructionist Judaism and Jewish Renewal movements, which emerged later in the 20th century in the United States.

In Israel, variation is moderately similar, differing from the West in having roots in the Old Yishuv and pre-to-early-state Yemenite infusion, among other influences.

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👉 Jewish denominations in the context of Conversion to Judaism

Conversion to Judaism (Hebrew: גִּיּוּר, romanizedgiyur or Hebrew: גֵּרוּת, romanizedgerut) is the process by which non-Jews adopt the Jewish religion and become members of the Jewish ethnoreligious community. It thus resembles both conversion to other religions and naturalization. The procedure and requirements for conversion depend on the sponsoring denomination. Furthermore, a conversion done in accordance with one Jewish denomination is not a guarantee of recognition by another denomination. Normally, though not always, the conversions performed by more stringent denominations are recognized by less stringent ones, but not the other way around. A formal conversion is also sometimes undertaken by individuals who are raised Jewish or have Jewish ancestry but who may not be considered Jewish according to stringent interpretations of traditional Jewish law.

There are some groups that have adopted Jewish customs and practices. For example, in Russia the Subbotniks have adopted most aspects of Judaism without formal conversion to Judaism. However, if Subbotniks, or anyone without a formal conversion, wish to marry into a traditional Jewish community or immigrate to Israel under the Law of Return, they must have a formal conversion.

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Jewish denominations in the context of Rabbi

A rabbi (/ˈræb/ ; Hebrew: רַבִּי, romanizedrabbī, IPA: [ʁəbːi]) is a spiritual leader or religious teacher in Judaism. A person becomes a rabbi by being ordained by another rabbi—known as semikhah—following a course of study of Jewish history and texts, including the Tanakh, Midrash, Mishnah, Tosefta, Talmud, Halakha, and rabbinic commentaries thereon. The basic form of the rabbi developed between the Second Temple (167 BCE–73 CE)—being heavily influenced by the Pharisees—and Rabbinic periods (70–640 CE), when learned teachers—overlapping with the Tannaim, Amoraim, Savoraim, and early Geonim—assembled to codify Judaism's written and oral laws. The title "rabbi" was first used in the first century CE. In more recent centuries, the duties of a rabbi became increasingly influenced by the duties of the Protestant Christian minister, hence the title "pulpit rabbis." Further, in 19th-century Germany and the United States, rabbinical activities such as delivering sermons, pastoral counseling, and representing the community to the outside all increased in importance.

Within the various Jewish denominations, there are different requirements for rabbinic ordination, and differences in opinion regarding who is recognized as a rabbi. Non-Orthodox movements, including Conservative Judaism, Reform Judaism, Reconstructionist Judaism, and Jewish Renewal, have set their requirements for semikhah based on what they consider halakhic reasons (as in Conservative Judaism) and ethical reasons (as in Reform and Reconstructionist) Judaism).

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