Shamanic in the context of "Celtic Neopaganism"

Play Trivia Questions online!

or

Skip to study material about Shamanic in the context of "Celtic Neopaganism"




⭐ Core Definition: Shamanic

Shamanism is a spiritual practice that involves a practitioner (shaman) interacting with the spirit world through altered states of consciousness, such as trance. The goal of this is usually to direct spirits or spiritual energies into the physical world for the purpose of healing, divination, or to aid human beings in some other way.

Beliefs and practices categorized as shamanic have attracted the interest of scholars from a variety of disciplines, including anthropologists, archeologists, historians, religious studies scholars, philosophers, and psychologists. Hundreds of books and academic papers on the subject have been produced, with a peer-reviewed academic journal being devoted to the study of shamanism.

↓ Menu

👉 Shamanic in the context of Celtic Neopaganism

Celtic neopaganism refers to any type of modern paganism or contemporary pagan movements based on the ancient Celtic religion. One approach is Celtic Reconstructionism (CR), which emphasizes historical accuracy in reviving Celtic traditions. CR practitioners rely on historical sources and archaeology for their rituals and beliefs, including offerings to spirits and deities. Language study and preservation are essential, and daily life often incorporates ritual elements. While distinct from eclectic pagan and neopagan witchcraft traditions, there is some overlap with Neo-druidism.

Additionally, Celtic neoshamanism combines Celtic elements with shamanic practices, while Celtic Wicca blends Celtic mythology with Wiccan traditions. Each tradition within Celtic neopaganism has its unique focus and practices but draws inspiration from the ancient Celtic heritage.

↓ Explore More Topics
In this Dossier

Shamanic in the context of Alevism

Alevism (/æˈlɛvɪzəm/; Turkish: Alevilik; Kurdish: Elewîtî), also known as Qizilbashism, is a syncretic and mystic tradition, formulated by Haji Bektash Veli. It is generally agreed that it is akin to a Sufi rendition of Twelver Shi'ism that integrates Central Asian shamanic elements, though some dissenting voices base the Alevi belief squarely in a non-denominational, heterodox Anatolian Islam instead. They acknowledge the six articles of faith of Islam, but may differ regarding their interpretation. Lack of gender segregation in ritual contexts and clergy, is one of the key features that sets Alevism apart from Muslim orthodoxy.

Although the main order amongst Alevis, the Bektashi order, were appointed as the military chaplains until the Auspicious Incident; historical Qizilbash affiliation created political rifts which caused them to be persecuted both in Ottoman and modern Turkish regimes, being described as heterodox to contrast them with the "orthodox" Sunni majority.

↑ Return to Menu

Shamanic in the context of Iatromantis

Iatromantis is a Greek word whose literal meaning is most simply rendered "physician-seer." The iatromantis, a form of Greek "shaman", is related to other semimythical figures such as Abaris, Aristeas, Epimenides, and Hermotimus.In the classical period, Aeschylus uses the word to refer to Apollo and to Asclepius, Apollo's son.

According to Peter Kingsley, iatromantis figures belonged to a wider Greek and Asian shamanic tradition with origins in Central Asia. A main ecstatic, meditative practice of these healer-prophets was incubation (ἐγκοίμησις, enkoimesis). More than just a medical technique, incubation reportedly allowed a human being to experience a fourth state of consciousness different from sleeping, dreaming, or ordinary waking: a state that Kingsley describes as “consciousness itself” and likens to the turiya or samādhi of the Indian yogic traditions. Kingsley identifies the Greek pre-Socratic philosopher Parmenides as an iatromantis. This identification has been described by Oxford academic Mitchell Miller as "fascinating" but also as "very difficult to assess as a truth claim".

↑ Return to Menu