Turiya in the context of "Iatromantis"

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👉 Turiya in the context of Iatromantis

Iatromantis is a Greek word whose literal meaning is most simply rendered "physician-seer." The iatromantis, a form of Greek "shaman", is related to other semimythical figures such as Abaris, Aristeas, Epimenides, and Hermotimus.In the classical period, Aeschylus uses the word to refer to Apollo and to Asclepius, Apollo's son.

According to Peter Kingsley, iatromantis figures belonged to a wider Greek and Asian shamanic tradition with origins in Central Asia. A main ecstatic, meditative practice of these healer-prophets was incubation (ἐγκοίμησις, enkoimesis). More than just a medical technique, incubation reportedly allowed a human being to experience a fourth state of consciousness different from sleeping, dreaming, or ordinary waking: a state that Kingsley describes as “consciousness itself” and likens to the turiya or samādhi of the Indian yogic traditions. Kingsley identifies the Greek pre-Socratic philosopher Parmenides as an iatromantis. This identification has been described by Oxford academic Mitchell Miller as "fascinating" but also as "very difficult to assess as a truth claim".

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Turiya in the context of Mandukya Upanishad

The Mandukya Upanishad (Sanskrit: माण्डूक्योपनिषद्, IAST: Māṇḍūkyopaniṣad) is the shortest of all the Upanishads, and is assigned to Atharvaveda. It is listed as number 6 in the Muktikā canon of 108 Upanishads.

It is in prose, consisting of twelve short verses, and is associated with a Rig Vedic school of scholars. It discusses the syllable Aum; adds turiya to the three states of consciousness; and asserts that Aum is Brahman – which is the Whole – and that Brahman is this self (ātman).

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