Shaiva in the context of "Atharvashiras Upanishad"

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👉 Shaiva in the context of Atharvashiras Upanishad

The Atharvashiras Upanishad (Sanskrit: अथर्वसिरस् उपनिषत्) is a Sanskrit text that is one of the minor Upanishads of Hinduism. It is among the 31 Upanishads associated with the Atharvaveda. It is classified as a Shaiva Upanishad focussed on god Rudra.

The Upanishad is notable for asserting that all gods are Rudra, everyone and everything is Rudra, and Rudra is the principle found in all things, their highest goal, the innermost essence of all reality that is visible or invisible. Rudra is Atman and Brahman, and in the heart. Rudra's symbol is Om, states the text, he can be realized by abandoning anger and lust, and through silence alone. The text is known for its monism (Advaita), and was quoted extensively by the German philosopher Hegel.

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Shaiva in the context of Sekkizhar

Sēkkilān Mādēvadigal Rāmadēva (12th century CE), known popularly by his family name as Sekkizhar, was a saint and a contemporary of Kulottunga Chola II. He compiled and wrote the Periya Puranam (Great Story or Narrative) in 4253 verses, recounting the life stories of the sixty-three Shaiva Nayanars, the devotees of Shiva. Sekkilhar himself was later canonised and his work, the Periyapuranam became the twelfth and final book of the sacred Saiva canon.

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Shaiva in the context of Kaivalya Upanishad

The Kaivalya Upanishad (Sanskrit: कैवल्य उपनिषद्) is a late 1st millennium BCE Sanskrit text and one of the minor Upanishads of Hinduism. It is classified as a Shaiva Upanishad, and survives into modern times in two versions, one attached to the Krishna Yajurveda and other attached to the Atharvaveda. It is, as an Upanishad, a part of the corpus of Vedanta literature collection that presents the philosophical concepts of Hinduism.

The Upanishad extols Shiva, aloneness and renunciation, describes the inner state of man in his personal spiritual journey detached from the world. The text is notable for presenting Shaivism in Vedanta, discussing Atman (Self) and its relation to Brahman, and Self-knowledge as the path to kaivalya (liberation).

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