Nayanars in the context of "Sekkizhar"

The Bhakti movement was a significant religious movement in medieval Hinduism that sought to bring religious reforms to all strata of society by adopting the method of devotion to achieve salvation. Originating in Tamilakam during the 6th century CE, it gained prominence through the poems and teachings of the Vaishnava Alvars and Shaiva Nayanars in early medieval South India, before spreading northwards. It swept over east and north India from the 15th century onwards, reaching its zenith between the 15th and 17th century CE.

The Bhakti movement regionally developed around different Hindu gods and goddesses, and some sub-sects were Vaishnavism (Vishnu), Shaivism (Shiva), Shaktism (Shakti goddesses), and Smartism. The Bhakti movement preached using the local languages so that the message reached the masses. The movement was inspired by many poet-saints, who championed a wide range of philosophical positions ranging from theistic dualism of Dvaita to absolute monism of Advaita Vedanta.

The Periya‌ Purāṇa‌m (Tamil: பெரிய‌ புராண‌ம்), that is, the great purana or epic, sometimes called Tiruttontarpuranam ("Tiru-Thondar-Puranam", the Purana of the Holy Devotees), is a Tamil poetic account depicting the lives of the sixty-three Nayanars, the canonical poets of Tamil Shaivism. It was compiled during the 12th century by Sekkilar. The Periya Puranam is part of the corpus of Shaiva canonical works.

Sekkilar compiled and wrote the Periya Puranam or the Great Purana in Tamil about the life stories of the sixty-three Shaiva Nayanars, poets of the deity Shiva who composed the liturgical poems of the Tirumurai, and was later himself canonised and the work became part of the sacred canon. Among all the hagiographic Puranas in Tamil, Sekkilar's Tiruttondar Puranam or Periyapuranam, composed during the rule of Kulottunga II (1133–1150 CE) stands first.

Airavatesvara Temple is a Hindu temple of Chola architecture located in Darasuram, a suburb of Kumbakonam, Thanjavur District in the South Indian state of Tamil Nadu. This temple, built by Chola emperor Rajaraja II in the 12th century CE is a UNESCO World Heritage Site, along with the Brihadeeswara Temple at Thanjavur, the Gangaikondacholisvaram Temple at Gangaikonda Cholapuram that are referred to as the Great Living Chola Temples.

The Airavatesvarar temple is one among a cluster of eighteen medieval era large Hindu temples in the Kumbakonam area, Thanjavur District. The temple is dedicated to Shiva. It also reverentially displays Vaishnavism and Shaktism traditions of Hinduism, along with the legends associated with Nayanmars – the Bhakti movement saints of Shaivism.

Meenakshi Temple, also known as Meenakshi Sundareswarar Temple, is a historic Hindu temple located on the southern bank of the Vaigai River in Madurai, Tamil Nadu, India. It is dedicated to Meenakshi, a form of Parvati, and her consort Sundareswarar (Shiva). The temple is theologically significant as it represents a confluence of various denominations of Hinduism such as Shaivism, Shaktism, and Vaishnavism.

While the Sangam literature mentions the temple city of Madurai, the existence of a temple is first referenced in the Tamil texts from 6th century CE. It is one of the Paadal Petra Sthalams, Shiva temples that are revered in the Tevaram verses composed by the Nayanars between the 6th and 11th century CE. The early structures of the temple were built during the reign of the Pandyas in the 12th to 13th century CE. It was later rebuilt by the Vijayanagara empire in the 14th century CE, after its destruction by the armies of the Delhi Sultanate. The temple complex was later expanded extensively by the Madurai Nayaks in the 16th and 17th centuries. While a few structural improvements were made during the 18th and 19th centuries CE, the temple condition degraded due to negligence during the British Raj. After the Indian independence in the mid 20th century, the temple was restored with donations collected from people. Further restoration and kumbhabhishekam of the temple was conducted in 1974, 1995, and 2009.

The Alvars (Tamil: ஆழ்வார், romanized: Āḻvār, lit. 'The Immersed') are the Tamil poet-saints of South India who espoused bhakti (devotion) to the Hindu preserver deity Vishnu, through their songs of longing, ecstasy, and service. They are venerated in Vaishnavism, which regards Vishnu as the Ultimate Reality.

Orthodoxy posits the number of Alvars as ten, though there are other references that include Andal and Madhurakavi Alvar, making the number 12. Andal is the only female Alvar. Together with the 63 contemporary Shaivite Nayanars, they are among the most important saints from Tamil Nadu.

Tirumurai (Tamil: திருமுறை, meaning "the holy way") is a twelve-volume compendium of songs or hymns in praise of Shiva in the Tamil language from the 6th to the 11th century CE by various poets in Tamil Nadu. Nambiyandar Nambi compiled the first seven volumes by Appar, Sambandar, and Sundarar as Tevaram during the 12th century. During the course of time, a strong necessity was felt by scholars to compile Shaiva literature to accommodate other works. Tiruvasakam and Tirukovayar by Manickavasagar are included as the eighth, nine parts are compiled as the ninth Tirumurai out of which most are unknown, and the tenth as Tirumandiram by Tirumular, the famous Siddhar. The eleventh is compiled by Karaikal Ammaiyar, Cheraman Perumal and others. The contemporary Chola king was impressed by the work of Nambi and included Nambi's work in the eleventh Tirumurai. Sekkilar's Periya Puranam, composed a century later, contains the life depiction of all the 63 Nayanmars. The response for the work was so tremendous among Shaiva scholars and Kulothunga Chola II that it was included as the 12th Tirumurai. Tirumurai along with Vedas and Shaiva agamas form the basis of Shaiva Siddantha philosophy in South India and Sri Lanka.

Divya Desam (Sanskrit: दिव्यदेशम्, Tamil: திவ்ய தேசம்) or Vaishnava Divya Desams are the 108 Vishnu and Lakshmi temples that are mentioned in the works of the Alvars, the poet-saints of the Sri Vaishnava tradition. By comparison, the Paadal Petra Sthalam are the 276 Shiva temples glorified in the works of the Shaiva Nayanars.

Of the 108 temples, 105 are in India, one is in Nepal, and the last two are believed to be outside the earth, in Tirupparkatal/Kṣīra Sāgara and Vaikuntham. In India, they are spread across the states of Tamil Nadu (84), Kerala (11), Andhra Pradesh (2), Gujarat (1), Uttar Pradesh (4), and Uttarakhand (3). Muktinath, Saligramam is the only Divya Desam outside of India, in Nepal. Tamil Nadu is home to the most number of Divya Desams with 25 of them being located in the Chennai Metropolitan Area. The Divya Desams are revered by the 12 Alvars in the Naalayira Divya Prabandham, a collection of 4,000 Tamil verses. The Divya Desams follow either Tenkalai or Vadakalai modes of worship.