Seventh-day Adventist Church in the context of "Vegetarianism"

A tithe (/taɪð/; from Old English: teogoþa "tenth") is a one-tenth part of something, paid as a contribution to a religious organization or compulsory tax to government. Modern tithes are normally voluntary and paid in cash, cheques or via online giving, whereas historically tithes were required and paid in kind, such as agricultural produce. Church tax linked to the tax system are used in many countries to support their national church. Donations to the church beyond what is owed in the tithe, or by those attending a congregation who are not members or adherents, are known as offerings, and often are designated for specific purposes such as a building program, debt retirement, or mission work.

Many Christian denominations hold Jesus taught that tithing must be done in conjunction with a deep concern for "justice, mercy and faithfulness" (cf. Matthew 23:23). Tithing was taught at early Christian church councils, including the Council of Tours in 567, as well as the Third Council of Mâcon in 585. Tithing remains an important doctrine in many Christian denominations, such as the Congregational churches, Methodist Churches and Seventh-day Adventist Church. Some Christian Churches, such as those in the Methodist tradition, teach the concept of Storehouse Tithing, which emphasizes that tithes must be prioritized and given to the local church, before offerings can be made to apostolates or charities.

Adventist University of Goma is a private Christian co-educational school owned and operated by the Seventh-day Adventist Church in the Democratic Republic of Congo. The university is located in Goma, North Kivu, Democratic Republic of Congo.

It is a part of the Seventh-day Adventist education system, the world's second largest Christian school system.

In Christianity, annihilationism (also known as extinctionism or destructionism) is the belief that after the Last Judgment, all damned humans and fallen angels (demons) including Satan will be totally destroyed and their consciousness extinguished. Annihilationism stands in contrast to both the belief in eternal torment and to the universalist belief that everyone will be saved. Partial annihilationism holds that unsaved humans are obliterated but demonic beings suffer forever.

Annihilationism is directly related to Christian conditionalism, the idea that a human soul is not immortal unless given eternal life. Annihilationism asserts that God will destroy and cremate the wicked, leaving only the righteous to live on in immortality. Thus those who do not repent of their sins are eventually destroyed because of the incompatibility of sin with God's holy character. Seventh-day Adventists posit that living in eternal hell is a false doctrine of pagan origin, as the wicked will perish in the lake of fire. Jehovah's Witnesses believe that there can be no punishment after death because the dead cease to exist.

Christianity is the largest religion in Mizoram. The majority 87% of Mizoram population are Christian in various denominations, predominantly Presbyterian. More than 98% of the Mizos are Christians by faith. The culture of Mizoram is mainly influenced by Christianity. Hence, Christianity was given a special status on the state by the government while maintaining a minimum level of secular environment and approach. In June 2018, the government of Mizoram including Vanlalruata, president of anti-corruption organisation-turned-political party, People's Representation for Identity and Status of Mizoram claim that Mizoram is a Christian state. Hindus form a small minority (3.55%) mainly of Manipuris and there are also around (7.93%) Buddhists according to the 2001 census, mostly made up from Chakma settlers of Arakan origin. There are about 8,000 mostly ethnic Mizo followers of a Judaic group Bnei Menashe, who claim descent from the biblical Menasseh. Muslims make up about 1.1% of the state population.

The major Christian denomination is the Presbyterian Church. The church Mizoram Presbyterian Church was established by a Welsh missionary named Rev. D.E. Jones and is one of the constituted body|constituted bodies of the General Assembly of the Presbyterian Church of India, which has its headquarters at Shillong in Meghalaya (India). The administration of the Presbyterian Church is highly centralised. The synod, with its headquarters at Aizawl, is the highest decision-making body of the church with considerable influence. The financial operation, personnel (including selection of missionaries), administration, management and operation of the church are directly or indirectly controlled by the Synod Headquarters. Other Christian churches include the Baptist Church of Mizoram, Roman Catholic Church, United Pentecostal Church, the Salvation Army, the Seventh-day Adventist Church, Kohhran Thianghlim, Lairam Jesus Christ Baptist Church, and the Evangelical Church of Maraland, Independent Church of India and Evangelical Free Church of India.

Ellen Gould White (née Harmon; November 26, 1827 – July 16, 1915) was an American author, and was both the prophet and a co-founder of the Seventh-day Adventist Church. Along with other Adventist leaders, such as Joseph Bates and her husband James White, she was influential within a small group of early Adventists who formed what became known as the Seventh-day Adventist Church. White is considered a leading figure in American vegetarian history. Smithsonian named her among the "100 Most Significant Americans of All Time".

White's biographer and grandson, Arthur L. White, estimated that she reported receiving over 2,000 visions and dreams from God in public and private meetings throughout her life, many of which were observed by Adventist pioneers and the general public. She verbally described and published for public consumption her accounts of many of these experiences. The Adventist pioneers believed them to be examples of the Biblical gift of prophecy, as outlined in Revelation 12:17 and Revelation 19:10, which describe the testimony of Jesus as the "spirit of prophecy". Her Conflict of the Ages series of writings describes her understanding of the role of God in Biblical history and in church history. This narrative of cosmic conflict, referred to by Seventh-day Adventist theologians as the "Great Controversy theme", became foundational to the development of Seventh-day Adventist theology. Her book on successful Christian living, Steps to Christ, has been published in more than 140 languages. The book Child Guidance—a compilation of her writings about child care, training, and education—has been used as the foundation for the Seventh-day Adventist school system.

The investigative judgment, or pre-Advent Judgment (or, more precisely, the pre-Second Advent Judgment), is a unique Seventh-day Adventist doctrine which asserts that the divine judgment of professed Christians has been in progress since 1844. It is intimately related to the history of the Seventh-day Adventist Church and was described by one of the church's pioneers Ellen G. White as one of the pillars of Adventist belief. It is a major component of the broader Adventist understanding of the "heavenly sanctuary", and the two are sometimes spoken of interchangeably.

Eastern Avenue is one of three boundary streets between Washington, D.C., and the state of Maryland. It follows a northwest-to-southeast line, beginning at the intersection of 16th Street NW (a north-south street in the District of Columbia) and Colesville Road (a street in Montgomery County in the state of Maryland). It intersects with Blair Road NW, and ceases to exist for about 1,000 feet (300 m). Another interruption occurs at Cedar Street NW. A 3,000-foot (910 m) interruption occurs again at Galloway Street NE, where the park land of the North Michigan Park Recreation Center exists. It continues without interruption until it reaches Bladensburg Road NE. There is a 1.8-mile (2.9 km) interruption in the avenue along Fort Lincoln Cemetery. The avenue has no crossing over New York Avenue NE or the Anacostia River, or through Anacostia Park. It resumes at Kenilworth Avenue NE, with its terminus at its junction with Southern Avenue.

Several historic or important buildings are located on Eastern Avenue, and a number of important people once lived on the street. Eastern Avenue forms one of the borders of the Deanwood neighborhood in the District of Columbia, a historic African American community. Several historically important Deanwood-area churches and schools are located on Eastern Avenue. William Pittman, one of the United States' first African American architects and a son-in-law of Booker T. Washington, lived on Eastern Avenue. The Lucinda Cady House (also known as the Cady-Lee House), located at 7064 Eastern Avenue NW, is a restored Queen Anne-Victorian style home built in 1887 which is listed on the National Register of Historic Places. The headquarters of the missionary arm and the relief agency of the worldwide Seventh-day Adventist Church were once located at 6840 Eastern Avenue NW.

Sabbath school is a function of the Seventh-day Adventist Church, Seventh Day Baptist, Church of God (Seventh-Day), and some other sabbatarian denominations, usually comprising a song service and Bible study lesson on the Sabbath. It is usually held before the church service on Saturday morning, but this may vary.

It includes programs that are Bible-based to foster Christian growth and include study of the Bible.