National church in the context of "Tithe"

⭐ In the context of tithe, before the widespread use of currency, how were contributions to a national church most commonly fulfilled?

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⭐ Core Definition: National church

A national church is a Christian church associated with a specific ethnic group or nation state. The idea was notably discussed during the 19th century, during the emergence of modern nationalism.

Samuel Taylor Coleridge, in a draft discussing the question of church and state around 1828 wrote that

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👉 National church in the context of Tithe

A tithe (/tð/; from Old English: teogoþa "tenth") is a one-tenth part of something, paid as a contribution to a religious organization or compulsory tax to government. Modern tithes are normally voluntary and paid in cash, cheques or via online giving, whereas historically tithes were required and paid in kind, such as agricultural produce. Church tax linked to the tax system are used in many countries to support their national church. Donations to the church beyond what is owed in the tithe, or by those attending a congregation who are not members or adherents, are known as offerings, and often are designated for specific purposes such as a building program, debt retirement, or mission work.

Many Christian denominations hold Jesus taught that tithing must be done in conjunction with a deep concern for "justice, mercy and faithfulness" (cf. Matthew 23:23). Tithing was taught at early Christian church councils, including the Council of Tours in 567, as well as the Third Council of Mâcon in 585. Tithing remains an important doctrine in many Christian denominations, such as the Congregational churches, Methodist Churches and Seventh-day Adventist Church. Some Christian Churches, such as those in the Methodist tradition, teach the concept of Storehouse Tithing, which emphasizes that tithes must be prioritized and given to the local church, before offerings can be made to apostolates or charities.

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National church in the context of Armenia

Armenia, officially the Republic of Armenia, is a landlocked country in the Armenian highlands of West Asia. It is a part of the Caucasus region and is bordered by Turkey to the west, Georgia to the north, Azerbaijan to the east, and Iran and the Azerbaijani exclave of Nakhchivan to the south. Yerevan is the capital, largest city and financial center.

The Armenian highlands have been home to the Hayasa-Azzi, Shupria, and Nairi peoples. By at least 600 BC, an archaic form of Proto-Armenian, an Indo-European language, had diffused into the Armenian highlands. The first Armenian state of Urartu was established in 860 BC, and by the 6th century BC it was replaced by the Satrapy of Armenia. The Kingdom of Armenia reached its height under Tigranes the Great in the 1st century BC and in AD 301 became the first state in the world to adopt Christianity as its official religion. Armenia still recognises the Armenian Apostolic Church, the world's oldest national church, as the country's primary religious establishment. The ancient Armenian kingdom was split between the Byzantine and Sasanian Empires around the early 5th century. Under the Bagratuni dynasty, the Bagratid Kingdom of Armenia was restored in the 9th century before falling in 1045. Cilician Armenia, an Armenian principality and later a kingdom, was located on the coast of the Mediterranean Sea between the 11th and 14th centuries.

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National church in the context of Christianity in Finland

Finland is a predominantly Christian nation where 62.2 % of the Finnish population of 5.6 million are members of the Evangelical Lutheran Church of Finland (Protestant), 34.9 % are unaffiliated, 1.0% are Orthodox Christians, and 1.8 % follow other religions. These statistics do not include, for example, asylum seekers who have not been granted a permanent residence permit.

There are two national churches, the Evangelical Lutheran Church of Finland (Protestant) and the Finnish Orthodox Church.Those who officially belong to one of the two national churches have part of their taxes turned over to their respective church (approximately 1-2% of income).

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National church in the context of Armenian Apostolic Church

The Armenian Apostolic Church (Armenian: Հայ Առաքելական Եկեղեցի, romanizedHay Aṙaqelakan Ékełetsi) is the autocephalous national church of Armenia. Part of Oriental Orthodoxy, it is one of the most ancient Christian churches. The Armenian Apostolic Church uses the Armenian Rite. The Kingdom of Armenia was the first state in history to adopt Christianity as its official religion (under the Armenian Apostolic traditions) during the rule of King Tiridates III, of the Arsacid dynasty in the early 4th century.

According to tradition, the church originated in the missions of Apostles Bartholomew and Thaddeus (Jude) in the 1st century. St. Gregory the Illuminator was the first official primate of the church. It is sometimes referred to as the Armenian Apostolic Orthodox Church, Armenian Church or Armenian Gregorian Church.

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National church in the context of Evangelical Lutheran Church of Finland

The Evangelical Lutheran Church of Finland (Finnish: Suomen evankelis-luterilainen kirkko; Swedish: Evangelisk-lutherska kyrkan i Finland) is a national church of Finland. It is part of the Lutheran branch of Christianity. The church has a legal position as a national church in the country, along with the Orthodox Church of Finland.

The church is a member of the World Council of Churches and the Conference of European Churches. It is also a member of the Porvoo Communion and is actively involved in ecumenical relations.

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National church in the context of Orthodox Church of Finland

The Orthodox Church in Finland (Finnish: Suomen ortodoksinen kirkko, lit.'Finnish orthodox church'; Swedish: Ortodoxa kyrkan i Finland, lit.'Orthodox church in Finland') is an autonomous Eastern Orthodox archdiocese of the Ecumenical Patriarchate of Constantinople. The church has a legal position as a national church in the country, along with the Evangelical Lutheran Church of Finland.

With its roots in the medieval Novgorodian missionary work in Karelia, the Orthodox Church of Finland was a part of the Russian Orthodox Church until 1923. Today the church has three dioceses and 54,895 members in Finland, accounting for almost one percent of the native population of Finland. The parish of Helsinki has the most adherents. There are also 2,700 members living abroad.

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National church in the context of Church of Norway

The Church of Norway (Bokmål: Den norske kirke, Nynorsk: Den norske kyrkja, Northern Sami: Norgga girku, Southern Sami: Nöörjen gærhkoe) is an evangelical Lutheran denomination of Protestant Christianity and by far the largest Christian church in Norway. Christianity became the state religion of Norway around 1020, and was established as a separate church intimately integrated with the state as a result of the Lutheran reformation in Denmark–Norway which broke ties with the Holy See in 1536–1537; the Norwegian monarch was the church's titular head from 1537 to 2012. Historically, the church was one of the main instruments of state authority, and an important part of the state's administration. Local government was based on the church's parishes with significant official responsibility held by the parish priest.

In the 19th and 20th centuries, the Church of Norway gradually ceded most administrative functions to the secular civil service. The modern Constitution of Norway describes the church as the country's "people's church" and requires the monarch to be a member. It is by far the largest church in Norway; until the mid 19th century the state church had a near-total monopoly on religion in Norway. It was the only legal church in Norway, membership was mandatory for every person residing in the kingdom and it was forbidden for anyone other than the official priests of the state church to authorise religious meetings. After the adoption of the 1845 Dissenter Act, the state church retained its legally privileged position, while minority religious congregations such as Catholics were allowed to establish themselves in Norway and were legally termed "dissenters" (i.e. from the government-sanctioned Lutheran state religion). Church employees were civil servants from the Reformation until 2017, when the church became a legal entity separate from the state administration. The Church of Norway is mentioned specifically in the 1814 constitution and is subject to the Church Act. Municipalities are required by law to support activities of parishes and to maintain church buildings and churchyards. Other religious communities are entitled to the same level of government subsidies as the Church of Norway.

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