Adventism in the context of "Seventh-day Adventist Church"

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⭐ Core Definition: Adventism

Adventism is a branch of Protestant Christianity that believes in the imminent Second Coming (or the "Second Advent") of Jesus Christ. It originated in the 1830s in the United States during the Second Great Awakening when Baptist preacher William Miller first publicly shared his belief that the Second Coming would occur at some point between 1843 and 1844. His followers became known as Millerites. After Miller's prophecies failed, the Millerite movement split up and was continued by a number of groups that held different doctrines from one another, being Ellen G. White the best known leader and writer. These groups, stemming from a common Millerite ancestor, collectively became known as the Adventist movement.

Although the Adventist churches hold much in common with mainline Christianity, their theologies differ on whether the intermediate state of the dead is unconscious sleep or consciousness, whether the ultimate punishment of the wicked is annihilation or eternal torment, the nature of immortality, whether the wicked are resurrected after the millennium, and whether the sanctuary of Daniel 8 refers to the one in heaven or one on earth. Seventh-day Adventists and some smaller Adventist groups observe the seventh day Sabbath. The General Conference of Seventh-day Adventists has compiled that church's core beliefs in the 28 Fundamental Beliefs (1980 and 2005).

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πŸ‘‰ Adventism in the context of Seventh-day Adventist Church

The Seventh-day Adventist Church (SDA) is an Adventist Protestant Christian denomination which is distinguished by its observance of Saturday, the seventh day of the week in the Christian (Gregorian) and the Hebrew calendar, as the Sabbath; its emphasis on the imminent Second Coming (advent) of Jesus Christ; and its annihilationist soteriology. The denomination grew out of the Millerite movement in the United States during the mid-19th century, and it was formally established in 1863. Among its co-founders was Ellen G. White, whose extensive writings are still held in high regard by the church.

Much of the theology of the Seventh-day Adventist Church corresponds to common evangelical Christian teachings, such as the Trinity and the infallibility of Scripture. Distinctive eschatological teachings include the unconscious state of the dead and the doctrine of an investigative judgment. The church emphasizes diet and health, including adhering to Jewish dietary law, advocating vegetarianism, and its holistic view of human natureβ€”i.e., that the body, soul, and spirit form one inseparable entity. The church holds the belief that "God created the universe, and in a recent six-day creation made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day." Marriage is defined as a lifelong union between a man and a woman. The second coming of Christ and resurrection of the dead are among official beliefs.

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Adventism in the context of Charles Taze Russell

Charles Taze Russell (February 16, 1852 – October 31, 1916), or Pastor Russell, was an American Adventist minister from Pittsburgh, Pennsylvania, and founder of the Bible Student movement. He was an early Christian Zionist.

In July 1879, Russell began publishing a monthly religious magazine, Zion's Watch Tower and Herald of Christ's Presence. In 1881, he co-founded Zion's Watch Tower Tract Society with William Henry Conley as president. In 1884 the corporation was registered, with Russell as president. Russell wrote many articles, books, tracts, pamphlets and sermons, totaling approximately 50,000 pages. From 1886 to 1904, he published a six-volume Bible study series titled Millennial Dawn, later renamed Studies in the Scriptures, nearly 20 million copies of which were printed and distributed around the world in several languages during his lifetime. (A seventh volume was commissioned by his successor as society president, Joseph Rutherford, and published in 1917.) The Watch Tower Society ceased publication of Russell's writings in 1927, though his books are still published by several independent groups.

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Adventism in the context of Second Great Awakening

The Second Great Awakening was a religious revival during the late 18th to early 19th century in the United States. It spread religion through revivals and emotional preaching and sparked a number of schismatic movements. Revivals were key to the movement and attracted hundreds of converts to new denominations. The Methodist Church used circuit riders to reach people in frontier locations.

The Second Great Awakening led to a period of antebellum social reform and an emphasis on salvation by institutions. The outpouring of religious fervor and revival began in Kentucky and Tennessee in the 1790s and early 1800s among the Presbyterians, Methodists, and Baptists. New religious movements emerged during the Second Great Awakening, such as Adventism, Dispensationalism, and the Latter Day Saint movement. The Second Great Awakening also led to the founding of several well-known colleges, seminaries, and mission societies.

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