Semitic languages in the context of Possessive suffix

The Hattians (/ˈhætiənz/) were an ancient Bronze Age people that inhabited the land of Hatti, in central Anatolia (modern Turkey). They spoke a distinctive Hattian language, which was neither Semitic nor Indo-European. Hattians are attested by archeological records from the Early Bronze Age and by historical references in later Hittite and other sources. Their main centre was the city of Hattush. Faced with Hittite expansion (since c. 2000 BC), Hattians were gradually absorbed (by c. 1700 BC) into the new political and social order, imposed by the Hittites, who were one of the Indo-European-speaking Anatolian peoples. The Hittites kept the country name ("land of Hatti") unchanged, which also became the main designation for the Hittite state.

Ancient Semitic-speaking peoples or Proto-Semitic people were speakers of Semitic languages who lived throughout the ancient Near East and North Africa, including the Levant, Mesopotamia, Anatolia, the Arabian Peninsula and Carthage from the 3rd millennium BC until the end of antiquity, with some, such as Arabs, Arameans, Assyrians, Jews, Mandaeans, and Samaritans having a historical continuum into the present day.

Their languages are usually divided into three branches: East, Central and South Semitic languages.the oldest attested forms of Semitic date to the early to mid-3rd millennium BC (the Early Bronze Age) in Mesopotamia, the northwest Levant and southeast Anatolia.

Biblical Hebrew (Hebrew: עִבְרִית מִקְרָאִית, romanized: ʿiḇrîṯ miqrāʾîṯ or לְשׁוֹן הַמִּקְרָא, ləšôn ham-miqrāʾ ), also called Classical Hebrew, is an archaic form of the Hebrew language, a language in the Canaanitic branch of the Semitic languages spoken by the Israelites in the area known as the Land of Israel, roughly west of the Jordan River and east of the Mediterranean Sea. The term ʿiḇrîṯ 'Hebrew' was not used for the language in the Hebrew Bible, which was referred to as שְֹפַת כְּנַעַן śəp̄aṯ kənaʿan 'language of Canaan' or יְהוּדִית Yəhûḏîṯ 'Judean', but it was used in Koine Greek and Mishnaic Hebrew texts.

Paleo-Hebrew is attested in inscriptions from about the 10th century BCE, when it was almost identical to Phoenician and other Canaanite languages, and spoken Hebrew persisted as a first language through and beyond the Second Temple period, which ended in 70 CE with the siege of Jerusalem. It eventually developed into Mishnaic Hebrew, which was employed as a second language until the 5th century.

The Akkadian Empire (/əˈkeɪdiən/) or kingdom of Akkad/Agade was an ancient kingdom, often thought to be the first known empire, succeeding the long-lived city-states of Sumer. Centered on the city of Akkad (/ˈækæd/ or /ˈɑːkɑːd/) and its surrounding region in modern-day Iraq, the empire united the Semitic Akkadian and Sumerian speakers under one rule and exercised significant influence across Mesopotamia, the Levant, modern-day Iran and Anatolia, sending military expeditions as far south as Dilmun and Magan (modern United Arab Emirates, Saudi Arabia, Bahrain, Kuwait, Qatar and Oman) in the Arabian Peninsula.

Established by Sargon of Akkad after defeating the Sumerian king Lugal-zage-si, it replaced the system of independent Sumero-Akkadian city-states and unified a vast region, stretching from the Mediterranean to Iran and from Anatolia to the Persian Gulf, under a centralized government. Sargon and his successors, especially his grandson Naram-Sin, expanded the empire through military conquest, administrative reforms, and cultural integration. Naram-Sin took the unprecedented step of declaring himself a living god and adopted the title "King of the Four Quarters." The Semitic Akkadian language became the empire’s lingua franca, although Sumerian (a language isolate) remained important in religion and literature. The empire was documented through inscriptions, administrative tablets, and seals, including notable sources like the Bassetki Statue. Enheduanna, Sargon’s daughter, served as high priestess and is recognized as the first known named author in history.

The states called Neo-Hittite, Syro-Hittite (in older literature), or Luwian-Aramean (in modern scholarly works) were Luwian and Aramean regional polities of the Iron Age, situated in southeastern parts of modern Turkey and northwestern parts of modern Syria, known in ancient times as lands of Hatti and Aram. They arose following the collapse of the Hittite New Kingdom in the 12th century BCE, and lasted until they were subdued by the Assyrian Empire in the 8th century BCE. They are grouped together by scholars, on the basis of several cultural criteria, that are recognized as similar and mutually shared between both societies, northern (Luwian) and southern (Aramean). Cultural exchange between those societies is seen as a specific regional phenomenon, particularly in light of significant linguistic distinctions between the two main regional languages, with Luwian belonging to the Anatolian group of Indo-European languages and Aramaic belonging to the Northwest Semitic group of Semitic languages. Several questions related to the regional grouping of Luwian and Aramaean states are viewed differently among scholars, including some views that are critical towards such grouping in general.

The culture of Morocco is a blend of Arab, Berber, Andalusi cultures, with Mediterranean, Hebraic and African influences. It represents and is shaped by a convergence of influences throughout history. This sphere may include, among others, the fields of personal or collective behaviors, language, customs, knowledge, beliefs, arts, legislation, gastronomy, music, poetry, architecture, etc. While Morocco started to be stably predominantly Sunni Muslim starting from 9th–10th century AD, during the Almoravid period, a very significant Andalusi culture was imported, contributing to the shaping of Moroccan culture. Another major influx of Andalusi culture was brought by Andalusis with them following their expulsion from Al-Andalus to North Africa after the Reconquista. In antiquity, starting from the second century A.D and up to the seventh, a rural Donatist Christianity was present, along an urban still-in-the-making Roman Catholicism. All of the cultural super strata tend to rely on a multi-millennial aboriginal Berber substratum still present and dating back to prehistoric times.

The linguistic landscape of Morocco is complex. It generally tends to be horizontally diverse and vertically stratified. It is though possible to broadly classify it into two main components: Arab and Berber. It is hardly possible to speculate about the origin of Berber languages as it is traced back to low antiquity and prehistoric times. The Semitic influence, on the contrary, can be fairly documented by archaeological evidence. It came in two waves: Canaanite, in its Punic, Carthaginian and Hebrew historic varieties, from the ninth century B.C and up to high antiquity, and Arabic, during the low Middle Ages, starting from the seventh century A.D. The two Semitic languages being close, both in syntax and vocabulary it is hard to tell them apart as to who influenced more the structure of the modern Moroccan Arabic dialect. The Arab conquerors having certainly encountered large romanized urban Punic population as they advanced. In any case, the linguistic and cultural identity of Morocco, just as its geography would predict, is the result of the encounter of three main circles: Arab, Berber, and Western Mediterranean European.

The history of the Greek alphabet starts with the adoption of Phoenician letter forms in the 9th–8th centuries BC during early Archaic Greece and continues to the present day. The Greek alphabet was developed during the Iron Age, centuries after the loss of Linear B, the syllabic script that was used for writing Mycenaean Greek until the Late Bronze Age collapse and Greek Dark Age. This article concentrates on the development of the alphabet before the modern codification of the standard Greek alphabet.

The Phoenician alphabet was consistently explicit only about consonants, though even by the 9th century BC it had developed matres lectionis to indicate some, mostly final, vowels. This arrangement is much less suitable for Greek than for Semitic languages, and these matres lectionis, as well as several Phoenician letters which represented consonants not present in Greek, were adapted according to the acrophonic principle to represent Greek vowels consistently, if not unambiguously.

Sabaic, sometimes referred to as Sabaean, was a Sayhadic language that was spoken between c. 1000 BC and the 6th century AD by the Sabaeans. It was used as a written language by some other peoples of the ancient civilization of South Arabia, including the Ḥimyarites, Ḥashidites, Ṣirwāḥites, Humlanites, Ghaymānites, and Radmānites. Sabaic belongs to the South Arabian Semitic branch of the Afroasiatic language family. Sabaic is distinguished from the other members of the Sayhadic group by its use of h to mark the third person and as a causative prefix; all of the other languages use s₁ in those cases. Therefore, Sabaic is called an h-language and the others s-languages. Numerous other Sabaic inscriptions have also been found dating back to the Sabean colonization of Africa.

Sabaic is very similar to Arabic and the languages may have been mutually intelligible.

Hamites is the name formerly used for some Northern and Horn of Africa peoples in the context of a now-outdated model of dividing humanity into different races; this was developed originally by Europeans in support of colonialism and slavery. The term was originally borrowed from the Book of Genesis, in which it refers to the descendants of Ham, son of Noah.

The term was originally used in contrast to the other two proposed divisions of mankind based on the story of Noah: Semites and Japhetites. The appellation Hamitic was applied to the Berber, Cushitic, and Egyptian branches of the Afroasiatic language family, which, together with the Semitic branch, was formerly labelled "Hamito-Semitic". Because the three Hamitic branches have not been shown to form an exclusive (monophyletic) phylogenetic unit of their own, separate from other Afroasiatic languages, linguists no longer use the term in this sense. Each of these branches is instead now regarded as an independent subgroup of the larger Afroasiatic family.

Tarikh (Arabic: تاريخ, romanized: Tārīkh) is an Arabic word meaning "date, chronology, era", whence by extension "annals, history, historiography". It is also used in Persian, Urdu, Bengali and the Turkic languages. It is found in the title of many historical works. Prior to the 19th century, the word referred strictly to writing of or knowledge about history, but in modern Arabic it is, like the English word "history", equivocal and may refer either to past events themselves or their representations.

The word taʾrīkh is not of Arabic origin and this was recognized by Arabic philologists already in the Middle Ages. The derivation they proposed—that the participle muʾarrakh, "dated", comes from the Persian māh-rōz, "month-day"—is incorrect. Modern lexicographers have proposed an unattested Old South Arabian etymon for the plural tawārīkh, "datings", from the Semitic root for "moon, month". The Ge'ez term tārīk, "era, history, chronicle", has occasionally been proposed as the root of the Arabic term, but in fact is derived from it.

The Central Semitic languages comprise one of the three groups of West Semitic languages, alongside Modern South Arabian languages and Ethiopian Semitic languages. They are therefore of the Semitic phylum of the Afroasiatic language family. The group is spoken across much of the Arabic peninsula and north into the Levant region.

Central Semitic can itself be further divided into two groups: Arabic and Northwest Semitic. Northwest Semitic languages largely fall into the Canaanite languages (such as Ammonite, Phoenician and Hebrew) and Aramaic.

The Afroasiatic languages (also known as Afro-Asiatic, Afrasian, Hamito-Semitic, or Semito-Hamitic) are a language family (or "phylum") of about 400 languages spoken predominantly in West Asia, North Africa, the Horn of Africa, and parts of the Sahara and Sahel. Over 500 million people are native speakers of an Afroasiatic language, constituting the fourth-largest language family after Indo-European, Sino-Tibetan, and Niger–Congo. Most linguists divide the family into six branches: Berber (Amazigh), Chadic, Cushitic, Egyptian, Omotic, and Semitic. The vast majority of Afroasiatic languages are considered indigenous to the African continent, including all those not belonging to the Semitic branch (which originated in West Asia).

The five most spoken languages in the family are: Arabic (of all varieties), which is by far the most widely spoken within the family, with around 411 million native speakers concentrated primarily in West Asia and North Africa; the Chadic Hausa language, with over 58 million speakers in West Africa; the Cushitic Oromo language, with 45 million native speakers; the Semitic Amharic language, with 35 million; and the Cushitic Somali language with 24 million, all the latter three in the Horn of Africa. Other Afroasiatic languages with millions of native speakers include the Semitic Tigrinya, Tigre and Modern Hebrew, the Cushitic Beja, Sidama and Afar languages, the Berber languages (Shilha, Kabyle, Central Atlas Tamazight, Shawiya and Tarifit), and the Omotic Wolaitta language. Most languages of the non-Semitic branches (especially Chadic and Omotic) have far fewer speakers, and many Afroasiatic languages in Africa are vulnerable or endangered.

Varieties of Arabic (or dialects or vernaculars) are the linguistic systems that Arabic speakers speak natively. Arabic is a Semitic language within the Afroasiatic family that originated in the Arabian Peninsula. There are considerable variations from region to region, with degrees of mutual intelligibility that are often related to geographical distance and some that are mutually unintelligible. Many aspects of the variability attested to in these modern variants can be found in the ancient Arabic dialects in the peninsula. Likewise, many of the features that characterize (or distinguish) the various modern variants can be attributed to the original settler dialects as well as local native languages and dialects. Some organizations, such as SIL International, consider these approximately 30 different varieties to be separate languages, while others, such as the Library of Congress, consider them all to be dialects of Arabic.

In terms of sociolinguistics, a major distinction exists between the formal standardized language, found mostly in writing or in prepared speech, and the widely diverging vernaculars, used for everyday speaking situations. The latter vary from country to country, from speaker to speaker (according to personal preferences, education and culture), and depending on the topic and situation. In other words, Arabic in its natural environment usually occurs in a situation of diglossia, which means that its native speakers often learn and use two linguistic forms substantially different from each other, the Modern Standard Arabic (MSA) as the official language and a local colloquial variety (called العامية, al-ʿāmmiyya in many Arab countries, meaning "slang" or "colloquial"; or called الدارجة, ad-dārija, meaning "common or everyday language" in the Maghreb), in different aspects of their lives.

Maltese (Maltese: Malti, also L-Ilsien Malti or Lingwa Maltija) is a Central Semitic language derived from late medieval Sicilian Arabic with Romance superstrata. It is the only Semitic language written in the Latin script. It is spoken by the Maltese people and is a national language of Malta, and is the only official Semitic and Afroasiatic language of the European Union. According to John L. Hayes, it descended from a North African dialect of Colloquial Arabic which was introduced to Malta when the Aghlabids captured it in 869/870 CE. It is also said to have descended from Siculo-Arabic, which developed as a Maghrebi Arabic dialect in the Emirate of Sicily between 831 and 1091. As a result of the Norman invasion of Malta and the subsequent re-Christianisation of the islands, Maltese evolved independently of Classical Arabic in a gradual process of Latinisation. It is therefore exceptional as a variety of historical Arabic that has no diglossic relationship with Classical or Modern Standard Arabic. Maltese is thus classified separately from the 30 varieties constituting the modern Arabic macrolanguage. Maltese is also distinguished from Arabic and other Semitic languages since its morphology has been deeply influenced by Romance languages, namely Italian and Sicilian.

The original Arabic base comprises around one-third of the Maltese vocabulary, especially words that denote basic ideas and the function words, but about half of the vocabulary is derived from standard Italian and Sicilian; and English words make up between 6% and 20% of the vocabulary. A 2016 study shows that, in terms of basic everyday language, speakers of Maltese are able to understand less than a third of what is said to them in Tunisian Arabic and Libyan Arabic, which are Maghrebi Arabic dialects related to Siculo-Arabic, whereas speakers of Tunisian Arabic and Libyan Arabic are able to understand about 40% of what is said to them in Maltese. This reported level of asymmetric intelligibility is considerably lower than the mutual intelligibility found between mainstream varieties of Arabic.

Ammon (/ˈæmən/; Ammonite: 𐤏𐤌𐤍 ʻAmān; Hebrew: עַמּוֹן ʻAmmōn; Arabic: عمّون, romanized: ʻAmmūn) was an ancient Semitic-speaking kingdom occupying the east of the Jordan River, between the torrent valleys of Arnon and Jabbok, in present-day Jordan. The chief city of the country was Rabbah or Rabbat Ammon, site of the modern city of Amman, Jordan's capital. Milcom and Molech are named in the Hebrew Bible as the gods (or in the latter case possibly a sacrificial practice) of Ammon. The people of this kingdom are called Children of Ammon or Ammonites.

Akkadian (/əˈkeɪdiən/ ə-KAY-dee-ən; Akkadian: 𒀝𒅗𒁺𒌑(𒌝), romanized: Akkadû(m)) is an extinct East Semitic language that is attested in ancient Mesopotamia (Akkad, Assyria, Isin, Larsa, Babylonia) from the mid-third millennium BC until its gradual replacement in common use by Old Aramaic among Mesopotamians by the 8th century BC.

Akkadian, which is the earliest documented Semitic language, is named after the city of Akkad, a major centre of Mesopotamian civilization during the Akkadian Empire (c. 2334–2154 BC). It was written using the cuneiform script, originally used for Sumerian, but also used to write multiple languages in the region including Eblaite, Hurrian, Elamite, Old Persian and Hittite. The influence of Sumerian on Akkadian went beyond just the cuneiform script; owing to their close proximity, a lengthy span of contact and the prestige held by the former, Sumerian significantly influenced Akkadian phonology, vocabulary and syntax. This mutual influence of Akkadian and Sumerian has also led scholars to describe the languages as a sprachbund.

The East Semitic languages are one of three divisions of the Semitic languages. The East Semitic group is attested by three distinct languages, Akkadian, Eblaite and possibly Kishite, all of which have been long extinct. They were influenced by the non-Semitic Sumerian language and adopted cuneiform writing.

East Semitic languages stand apart from other Semitic languages, which are traditionally called West Semitic, in a number of respects. Historically, it is believed that the linguistic situation came about as speakers of East Semitic languages wandered further east, settling in Mesopotamia during the 3rd millennium BC, as attested by Akkadian texts from this period. By the early 2nd millennium BC, East Semitic languages, in particular Akkadian, had come to dominate the region.