Afroasiatic languages in the context of "Semitic languages"

⭐ In the context of Semitic languages, the naming of this language family is historically linked to…

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👉 Afroasiatic languages in the context of Semitic languages

The Semitic languages are a branch of the Afroasiatic language family. They include Arabic, Amharic, Tigrinya, Aramaic, Hebrew, Maltese, Modern South Arabian languages and numerous other ancient and modern languages. They are spoken by more than 460 million people across much of West Asia, North Africa, the Horn of Africa, Malta, and in large immigrant and expatriate communities in North America, Europe, and Australasia. The terminology was first used in the 1780s by members of the Göttingen school of history, who derived the name from Shem (שם), one of the three sons of Noah in the Book of Genesis.

Arabic is by far the most widely spoken of the Semitic languages with 411 million native speakers of all varieties, and it is the most spoken native language in Africa and West Asia. Other Semitic languages include Amharic (35 million native speakers), Tigrinya (9.9 million speakers), Hebrew (5 million native speakers), Tigre (1 million speakers), and Maltese (570,000 speakers). Arabic, Amharic, Hebrew, Tigrinya, and Maltese are considered national languages with an official status.

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Afroasiatic languages in the context of Arabic language

Arabic is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world. The International Organization for Standardization (ISO) assigns language codes to 32 varieties of Arabic, including its standard form of Literary Arabic, known as Modern Standard Arabic, which is derived from Classical Arabic. This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā (اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā (اَلْفُصْحَىٰ).

Arabic is the third most widespread official language after English and French, one of six official languages of the United Nations, and the liturgical language of Islam. Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages, Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As a result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary, is seen in European languages (mainly Spanish and to a lesser extent Portuguese, Catalan, and Sicilian) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from a dialect of Arabic and written in the Latin alphabet. The Balkan languages, including Albanian, Greek, Serbo-Croatian, and Bulgarian, have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish.

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Afroasiatic languages in the context of Berber people

Berbers, or the Berber peoples, also known as Amazigh or Imazighen, are a diverse grouping of distinct ethnic groups indigenous to North Africa who predate the arrival of Arabs in the Maghreb. Their main connections are identified by their usage of Berber languages, most of them mutually unintelligible, which are part of the Afroasiatic language family.

They are indigenous to the Maghreb region of North Africa, where they live in scattered communities across parts of Morocco, Algeria, Libya, and to a lesser extent Tunisia, Mauritania, northern Mali and northern Niger (Azawagh). Smaller Berber communities are also found in Burkina Faso and Egypt's Siwa Oasis.

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Afroasiatic languages in the context of Ethnic groups in the Middle East

Ethnic groups in the Middle East are ethnolinguistic groupings in the "transcontinental" region that is commonly a geopolitical term designating the intercontinental region comprising West Asia (including Cyprus) without the South Caucasus, and also comprising Egypt in North Africa. The Middle East has historically been a crossroad of different cultures and languages. Since the 1960s, the changes in political and economic factors (especially the enormous oil wealth in the region and conflicts) have significantly altered the ethnic composition of groups in the region. While some ethnic groups have been present in the region for millennia, others have arrived fairly recently through immigration. The largest ethnic groups in the region are Arabs, Turks, Persians, Kurds, and Azerbaijanis but there are dozens of other ethnic groups that have hundreds of thousands, and sometimes millions of members.

Other indigenous, religious, or minority ethnic groups include: Antiochians, Armenians, Assyrians, Arameans in the Qalamoun Mountains, Baloch, Copts, Druze, Gilaks, Greeks (including Cypriots and Pontians), Jews, Kawliya, Laz, Lurs, Mandaeans, Maronites, Mazanderanis, Mhallami, Nawar, Samaritans, Shabaks, Talysh, Tats, Yazidis and Zazas.

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Afroasiatic languages in the context of Egyptian language

The Egyptian language, or Ancient Egyptian (r n kmt; 'speech of Egypt'), is an extinct branch of the Afro-Asiatic language family that was spoken in ancient Egypt. It is known today from a large corpus of surviving texts, which were made accessible to the modern world following the decipherment of the ancient Egyptian scripts in the early 19th century.

Egyptian is one of the earliest known written languages, first recorded in the hieroglyphic script in the late 4th millennium BC. It is also the longest-attested human language, with a written record spanning over 4,000 years. Its classical form, known as "Middle Egyptian," served as the vernacular of the Middle Kingdom of Egypt and remained the literary language of Egypt until the Roman period.

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Afroasiatic languages in the context of Coptic language

Coptic (Bohairic Coptic: ϯⲙⲉⲧⲣⲉⲙⲛ̀ⲭⲏⲙⲓ, romanized: Timetremənkʰēmi) is a dormant Afroasiatic language. It is a group of closely related Egyptian dialects, representing the most recent developments of the Egyptian language, and historically spoken by the Copts, starting from the third century AD in Roman Egypt. Coptic was supplanted by Arabic as the primary spoken language of Egypt following the Arab conquest of Egypt and was slowly replaced over the centuries.

Coptic has no modern-day native speakers, and no fluent speakers apart from a number of priests, although it remains in daily use as the liturgical language of the Coptic Orthodox Church and of the Coptic Catholic Church. It is written with the Coptic alphabet, a modified form of the Greek alphabet with seven additional letters borrowed from the Demotic Egyptian script.

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Afroasiatic languages in the context of Sabaean language

Sabaic, sometimes referred to as Sabaean, was a Sayhadic language that was spoken between c. 1000 BC and the 6th century AD by the Sabaeans. It was used as a written language by some other peoples of the ancient civilization of South Arabia, including the Ḥimyarites, Ḥashidites, Ṣirwāḥites, Humlanites, Ghaymānites, and Radmānites. Sabaic belongs to the South Arabian Semitic branch of the Afroasiatic language family. Sabaic is distinguished from the other members of the Sayhadic group by its use of h to mark the third person and as a causative prefix; all of the other languages use s1 in those cases. Therefore, Sabaic is called an h-language and the others s-languages. Numerous other Sabaic inscriptions have also been found dating back to the Sabean colonization of Africa.

Sabaic is very similar to Arabic and the languages may have been mutually intelligible.

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Afroasiatic languages in the context of Ge'ez script

Geʽez (/ˈɡɛz/ GEE-ez; Ge'ez: ግዕዝ, romanized: Gəʽəz, IPA: [ˈɡɨʕɨz] ) is an abugida used to write several Afro-Asiatic and Nilo-Saharan languages of Ethiopia and Eritrea. It originated as an abjad (consonantal alphabet) and was first used to write the Geʽez language, now the liturgical language of the Ethiopian Orthodox Tewahedo Church, the Eritrean Orthodox Tewahedo Church, the Eritrean Catholic Church, the Ethiopian Catholic Church, and Haymanot Judaism of the Beta Israel Jewish community in Ethiopia. In the languages Amharic and Tigrinya, the script is often called fidäl (ፊደል), meaning "script" or "letter". Under the Unicode Standard and ISO 15924, it is defined as Ge'ez text.

The Geʽez script has been adapted to write other languages, mostly Ethiopian and Eritrean Semitic, particularly Amharic in Ethiopia, and Tigrinya in both Eritrea and Ethiopia. It has also been used to write Sebat Bet and other Gurage languages and at least 20 other languages of Ethiopia. In Eritrea it has traditionally been used for Tigre and just recently for Bilen. The Geʽez script has also recently been used to write Anuak, and used in limited extent to write some other Nilo-Saharan Nilotic languages, including Majang languages. It was also used in the past to write some Omotic languages, including Wolaytta, Bench, Hamer, and Kafa.For the representation of sounds, this article uses a system that is common (though not universal) among linguists who work on Ethiopian Semitic languages. This differs somewhat from the conventions of the International Phonetic Alphabet. See the articles on the individual languages for information on the pronunciation.

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Afroasiatic languages in the context of Hamitic hypothesis

Hamites is the name formerly used for some Northern and Horn of Africa peoples in the context of a now-outdated model of dividing humanity into different races; this was developed originally by Europeans in support of colonialism and slavery. The term was originally borrowed from the Book of Genesis, in which it refers to the descendants of Ham, son of Noah.

The term was originally used in contrast to the other two proposed divisions of mankind based on the story of Noah: Semites and Japhetites. The appellation Hamitic was applied to the Berber, Cushitic, and Egyptian branches of the Afroasiatic language family, which, together with the Semitic branch, was formerly labelled "Hamito-Semitic". Because the three Hamitic branches have not been shown to form an exclusive (monophyletic) phylogenetic unit of their own, separate from other Afroasiatic languages, linguists no longer use the term in this sense. Each of these branches is instead now regarded as an independent subgroup of the larger Afroasiatic family.

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