Lebanese people in the context of "Lebanese Maronite Christians"

Lebanese diaspora refers to Lebanese migrants and their descendants who emigrated from Lebanon and now reside in other countries. There are more people of Lebanese origin (15,4 million) living outside Lebanon than within the country (6 million citizens). The Lebanese diaspora consists of Christians, Muslims, Druze, and Jews. The Christians trace their origin to several waves of emigration, starting with the exodus that followed the 1860 Lebanon conflict during the Ottoman Empire.

Under the current Lebanese nationality law, the Lebanese diaspora do not have an automatic right to return to Lebanon. Varying degrees of assimilation and a high degree of inter-ethnic marriages in the Lebanese diaspora communities, regardless of religious affiliation, have caused many of the Lebanese diaspora not to have passed fluency in Arabic to their children, although most still maintain a Lebanese national identity. Several factors have caused Lebanese emigration, including civil wars, attacks on Lebanese sovereignty and land by Israel and Syria, and political and economic crises.

The Lebanese Civil War (Arabic: الحرب الأهلية اللبنانية Al-Ḥarb al-Ahliyyah al-Libnāniyyah) was a multifaceted armed conflict that took place from 1975 to 1990. It resulted in an estimated 150,000 fatalities and led to the exodus of almost one million people from Lebanon.

The religious diversity of the Lebanese people played a notable role in the lead-up to and during the conflict: Lebanese Christians and Lebanese Sunni Muslims comprised the majority in the coastal cities; Lebanese Shia Muslims were primarily based throughout southern Lebanon and in the Beqaa Valley in the east; and Druze and Christians populated the country's mountainous areas. At the time, the Lebanese government was under the influence of elites within the Maronite Christian community. The link between politics and religion was reinforced under the French Mandate from 1920 to 1943, and the country's parliamentary structure favoured a leading position for Lebanese Christians, who constituted the majority of the population. However, Lebanon's Muslims comprised a large minority and the influx of thousands of Palestinians—first in 1948 and again in 1967—contributed to Lebanon's demographic shift towards an eventual Muslim majority. Lebanon's Christian-dominated government had been facing increasing opposition from Muslims, pan-Arabists, and left-wing groups. The Cold War also exerted a disintegrative effect on the country, closely linked to the political polarization that preceded the 1958 Lebanese crisis. Christians mostly sided with the Western world while Muslims, pan-Arabists, and leftists mostly sided with Soviet-aligned Arab countries.

Arab Brazilians are Brazilian citizens of Arab ethnic, cultural, linguistic heritage and identity. The majority of Arab Brazilians trace their origin to the Levantine region of the Arab World, known in Arabic as Bilad al-Sham, primarily from Lebanon and Syria, as well as Palestine. Christians are the majority of the Arab Brazilians. The first Syrians and Lebanese arrived in São Paulo around 1880. It is not known exactly when, although the Syrians and Lebanese say that in 1885 there was a small core of peddlers working in the market square. By 1920, the census listed 50,246 Syrians and Lebanese in Brazil, 38.4% (2/5) of these in the state of São Paulo. The 1940 census enumerated 48,614 Syrians, Lebanese and other related groups with a decrease of approximately 1647 people. As immigration almost ceased after 1929 and the colony aged, it is surprising that the decline was not even greater. The trend of the period between 1920 and 1940 was the continuous concentration of Syrians and Lebanese in São Paulo. Almost half (49.3%) of Syrians and Lebanese residents in Brazil lived in São Paulo.

Contemporary data on the number of Arab descendants in Brazil is highly inconsistent. The national IBGE census has not questioned the ancestry of the Brazilian people for several decades, considering that immigration to Brazil declined almost to 0 in the second half of the 20th century. In the last census questioning ancestry, in 1940, 107,074 Brazilians said they were the children of a Syrian, Lebanese, Palestinian, Iraqi or Arab father. The native Arabs were 46,105 and the naturalized Brazilians, 5,447. Brazil had 41,169,321 inhabitants at the time of the census, so Arabs and children were 0.38% of Brazil's population in 1940. Currently, many sources cite that millions of Brazilians are of Arab descent. Itamaraty claims that there are between 7 and 10 million Lebanese descendants in Brazil. However, independent research, based on the interviewee's self-declaration, found much smaller numbers. According to a 2008 IBGE survey, 0.9% of the white Brazilians interviewed said they had a family background in Western Asia, which would give about one million people. According to another 1999 survey by the sociologist and former president of the Brazilian Institute of Geography and Statistics (IBGE) Simon Schwartzman, only 0.48% of the interviewed Brazilians claimed to have Arab ancestry, a percentage that, in a population of about 200 million of Brazilians, would represent around 960 thousand people.

Lebanese Shia Muslims (Arabic: المسلمون الشيعة اللبنانيون), historically and communally known as Matāwila (Arabic: متاولة, plural of متوالي mutawāli; pronounced as متوالي metouéle in Lebanese Arabic), are Lebanese people who are adherents of Shia Islam in Lebanon, which plays a major role alongside Lebanon's main Sunni, Maronite and Druze sects. Shiite Muslims in Lebanon are synonymous with Twelver Shi'ism and are distinguished from Alawites and Isma'ilis.

Today, Shiite Muslims constitute around 31.2% of the Lebanese population per the CIA's World Factbook. Under the terms of an unwritten agreement known as the National Pact between the various political and religious leaders of Lebanon, Shiites are the only sect eligible for the post of Speaker of Parliament.

Lebanese Sunni Muslims (Arabic: المسلمون السنة اللبنانيين) refers to Lebanese people who are adherents of the Sunni branch of Islam in Lebanon, which is one of the largest denomination in Lebanon tied with Shias. Sunni Islam in Lebanon has a history of more than a millennium. According to a CIA 2018 study, Lebanese Sunni Muslims constitute an estimated 30.6% of Lebanon's population.

The Lebanese Sunni Muslims are highly concentrated in Lebanon's capital city - Beirut (West Beirut /or Beirut II), as well as Tripoli, Sidon, Western Beqaa, and in the countryside of the Akkar, Arsal. They also have a notable presence in Zahlé, Southern Lebanon, Marjaayoun and Chebaa.

Arab New Zealanders refers to people from Arab countries, particularly Lebanon, Syria, Palestine, Iraq, and Jordan and also small groups from Egypt, Algeria, Tunisia, Morocco, Libya, Yemen and Sudan, who emigrated from their native nations and currently reside in New Zealand. The term also refers to descendants of diasporic Arabians such as descendants of Arab merchants to Asian nations, whose ancestral origins may be traced to merchants hailing from the Southern Arabian nations such as Yemen and Oman and the Arab nations of the Persian gulf region. Most Arab New Zealanders are of Lebanese and Iraqi descent because they were the first Arabs to arrive in New Zealand. Therefore, an Arab New Zealander is a New Zealander of Arab cultural and linguistic heritage or identity whose ancestry traces back to any of various waves of immigrants originating from one or more of the twenty countries comprised by the Arab world.