Islam in Lebanon in the context of "Lebanese diaspora"

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⭐ Core Definition: Islam in Lebanon

Islam has a long, continuous history in Lebanon. The majority of the Lebanese population in Lebanon is Muslim, although the precise percentage is difficult to ascertain. The Lebanese constitution officially guarantees freedom of religion for government-registered religions, including five denominations of Islam, although a blasphemy law and restrictions on religious groups that "disturb the public order" exist as well. Under the Taif Agreement, Muslims are allocated proportional representation across multiple governmental positions.

The Lebanese Druze community are sometimes counted as a branch of Islam within Lebanon, though most Druze followers do not consider themselves Muslim and do not follow the Five Pillars of Islam.

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👉 Islam in Lebanon in the context of Lebanese diaspora

Lebanese diaspora refers to Lebanese migrants and their descendants who emigrated from Lebanon and now reside in other countries. There are more people of Lebanese origin (15,4 million) living outside Lebanon than within the country (6 million citizens). The Lebanese diaspora consists of Christians, Muslims, Druze, and Jews. The Christians trace their origin to several waves of emigration, starting with the exodus that followed the 1860 Lebanon conflict during the Ottoman Empire.

Under the current Lebanese nationality law, the Lebanese diaspora do not have an automatic right to return to Lebanon. Varying degrees of assimilation and a high degree of inter-ethnic marriages in the Lebanese diaspora communities, regardless of religious affiliation, have caused many of the Lebanese diaspora not to have passed fluency in Arabic to their children, although most still maintain a Lebanese national identity. Several factors have caused Lebanese emigration, including civil wars, attacks on Lebanese sovereignty and land by Israel and Syria, and political and economic crises.

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Islam in Lebanon in the context of Green Line (Lebanon)

The Green Line (Arabic: الخط الأخضر) was a line of demarcation in Beirut, Lebanon, during the Lebanese Civil War from 1975 to 1990. It separated the mainly Muslim factions in predominantly Muslim West Beirut from the predominantly Christian East Beirut controlled by the Lebanese Front. However, as the Civil War continued, it also came to separate Sunni from Shia. At the beginning of the Civil War, the division was not absolute as some Muslims lived East of the Green Line and some Christians lived in West Beirut; but, as the Civil War continued, each sector became more homogeneous as minorities left the sector they were in. The appellation refers to the coloration of the foliage that grew because the space was uninhabited. While most commonly referred to as the "Green Line", it was also sometimes called the "Demarcation Line". It generally stretched from the North of Beirut to the South, and the primary street that followed the Green Line was Damascus Street. There was no formal line or continual security but it was common to see militia checkpoints that people crossing at particular points had to go through and snipers on top of buildings were common. Many of the buildings along the Green Line were severely damaged or destroyed during the war. Since the end of hostilities, however, many of the buildings have been rebuilt within the framework of the urban renewal project of Solidere in Centre Ville (Downtown).

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Islam in Lebanon in the context of Parliament of Lebanon

The Lebanese Parliament (Arabic: مجلس النواب, romanizedMajlis an-Nuwwab, lit.'House of Representatives') is the unicameral national parliament of the Republic of Lebanon. There are 128 members elected to a four-year term in multi-member constituencies, apportioned among Lebanon's diverse Christian and Muslim denominations but with half of the seats reserved for Christians and half for Muslims per Constitutional Article 24. Lebanon has universal adult suffrage. The parliament's major functions are to elect the President of the republic, to approve the government (although appointed by the President, the Prime Minister, along with the Cabinet, must retain the confidence of a majority in the Parliament), and to approve laws and expenditure.

The Parliament was most recently elected on 15 May 2022. While terms are four years long, parliaments are able to extend the own terms: the parliament elected in June 2009 did so on three separate occasions, delaying the next election until May 2018 while a new electoral law was prepared. According to the Lebanese constitution and the electoral law of 2017, elections are held on a Sunday during the 60 days preceding the end of the sitting parliament's mandate, with the next one due on a Sunday falling between 22 March 2026 and 22 May 2026.

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