Maronite Christians in the context of "Lebanese people"

Christianity, which originated in the Middle East during the 1st century AD, is a significant minority religion within the region, characterized by the diversity of its beliefs and traditions, compared to Christianity in other parts of the Old World. Today, Christians make up approximately 5% of the Middle Eastern population, down from 13-20% in the early 20th century. Cyprus is the only Christian majority country in the Middle East, with Christians forming between 76% and 78% of the country's total population, most of them adhering to Eastern Orthodox Christianity. Lebanon has the second highest proportion of Christians in the Middle East, around 40%, predominantly Maronites. After Lebanon, Egypt has the next largest proportion of Christians (predominantly Copts), at around 10% of its total population. Copts of Egypt, numbering around 10 million, constitute the single largest Christian community in the entire Middle East.

The Eastern Aramaic speaking Assyrians of northern Iraq, northeastern Syria, southeastern Turkey, and parts of Iran have suffered due to ethnic cleansing, religious discrimination, and persecution for many centuries. During the 20th century, the percentage of Christians in the Middle East fell mainly as a result of the late Ottoman genocides: the Armenian genocide, Greek genocide, and Assyrian genocide committed against them by the Ottoman Turks and their allies, leading many to flee and congregate in areas in northern Iraq, northeastern Syria, North America, and Western Europe. The great majority of Aramaic speaking Christians are followers of the Assyrian Church of the East, Chaldean Catholic Church, Syriac Orthodox Church, Ancient Church of the East, Assyrian Pentecostal Church and Assyrian Evangelical Church. In Iraq, the numbers of Christians has declined to between 300,000 and 500,000 (from 0.8 to 1.4 million before 2003 US invasion). Assyrian Christians were between 800,000 and 1.2 million before 2003. In 2014, the population of the Nineveh Plains in northern Iraq was scattered to Dohuk, Erbil and Jordan due to ISIS forcing the Assyrian community out of their historical homeland, but since the defeat of the Islamic State in 2017, Christians have slowly began returning.

The Great Famine of Mount Lebanon (1915–1918) (Arabic: مجاعة جبل لبنان, romanized: Majā'at Jabal Lubnān; Ottoman Turkish: Cebel-i Lübnan Kıtlığı جَبَلِ لُبْنَان قِیتْلِیࢰِی), also known as Kafno (Classical Syriac: ܟܦܢܐ, romanized: Kafno, lit. 'Starvation'), was a period of mass starvation on Mount Lebanon during World War I that resulted in the deaths of about 200,000 people, most of whom were Maronite Christians.

There were many reasons for the famine in Mount Lebanon. Natural as well as man-made factors both played a role. Allied forces (Great Britain and France) blockaded the Eastern Mediterranean, as they had done with the German Empire and Austro-Hungarian Empire in Europe, in order to strangle the economy and weaken the Ottoman war effort. The situation was exacerbated by Jamal Pasha, commander of the Fourth Army of the Ottoman Empire, who deliberately barred crops from neighbouring Syria from entering Mount Lebanon, in response to the Allied blockade. Additionally, a swarm of locusts devoured the remaining crops, creating a famine that led to the deaths of half of the population of the Mount Lebanon Mutasarrifate, a semi-autonomous subdivision of the Ottoman Empire and the precursor of modern-day Lebanon. Ottoman Mount Lebanon had the highest per capita fatality rate of any 'bounded' territory during the First World War.