Selfishness in the context of "Agreeableness"

In philosophy, religion, and psychology, "good and evil" is a common dichotomy. In religions with Manichaean and Abrahamic influence, evil is perceived as the dualistic antagonistic opposite of good, in which good should prevail and evil should be defeated.

Evil is often used to denote profound immorality. Evil has also been described as a supernatural force. Definitions of evil vary, as does the analysis of its motives. However, elements that are commonly associated with evil involve unbalanced behavior involving expediency, selfishness, ignorance, or negligence.

Love is an emotion involving strong attraction, affection, emotional attachment or concern for a person, animal, or thing. It is expressed in many forms, encompassing a range of strong and positive emotional and mental states, from the most sublime virtue, good habit, deepest interpersonal affection, to the simplest pleasure. An example of this range of meanings is that the love of a mother differs from the love of a spouse, which differs from the love of food.

Love is considered to be both positive and negative, with its virtue representing kindness, compassion, and affection—"the unselfish, loyal, and benevolent concern for the good of another"—and its vice representing a moral flaw akin to vanity, selfishness, amour-propre, and egotism. It may also describe compassionate and affectionate actions towards other humans, oneself, or animals. In its various forms, love acts as a major facilitator of interpersonal relationships, and owing to its central psychological importance, is one of the most common themes in the creative arts. Love has been postulated to be a function that keeps human beings together against menaces and to facilitate the continuation of the species.

Psychological egoism is the view that humans are always motivated by self-interest and selfishness, even in what seem to be acts of altruism. It claims that, when people choose to help others, they do so ultimately because of the personal benefits that they expect to obtain, directly or indirectly, from doing so.

This is a descriptive rather than normative view, since it only makes claims about how things are, not how they "ought to be" according to some. It is, however, related to several other normative forms of egoism, such as ethical egoism and rational egoism.

Religious abuse is abuse administered through religion, including harassment, humiliation, spiritual abuse or religious violence. Religious abuse may also include the misuse of religion for selfish, secular, or ideological ends, such as the abuse of a clerical position.

Religious abuse can be perpetuated by religious leaders or other members of a religious community, and it can happen in any religion or faith. Some examples of religious abuse include using religious teachings to justify abuse, enforcing strict religious rules and practices that are harmful, shaming or ostracizing individuals who do not conform to religious norms, using religious authority to manipulate or control others, and denying access to medical care or other basic needs in the name of religion.

The Russian nihilist movement was a philosophical, cultural, and revolutionary movement in the Russian Empire during the late 19th and early 20th centuries, from which the broader philosophy of nihilism originated. In Russian, the word nigilizm (Russian: нигилизм; meaning 'nihilism', from Latin nihil 'nothing') came to represent the movement's unremitting attacks on morality, religion, and traditional society. Even as it was yet unnamed, the movement arose from a generation of young radicals disillusioned with the social reformers of the past, and from a growing divide between the old aristocratic intellectuals and the new radical intelligentsia.

Russian anarchist Peter Kropotkin, as stated in the Encyclopædia Britannica, "defined nihilism as the symbol of struggle against all forms of tyranny, hypocrisy, and artificiality and for individual freedom." As only an early form of nihilist philosophy, Russian nihilism saw all the morality, philosophy, religion, aesthetics, and social institutions which were in place as worthless and meaningless but did not necessarily see meaninglessness in all ethics, knowledge, and human life. It did however, incorporate theories of hard determinism, atheism, materialism, positivism, and egoism in an aim to assimilate and distinctively recontextualize core elements of the Age of Enlightenment into Russia while dropping the Westernizer approach of the previous generation. Russian nihilism developed an atmosphere of extreme moral scepticism, at times praising outright selfishness and championing those who held themselves exempt from all moral authority. In its most complete forms it also denied the possibility of common ideals, instead favouring a relativist and individualistic outlook. Nihilists predictably fell into conflict with the Russian Orthodox religious authorities, as well as with prevailing family structures and the Tsarist autocracy.

Self-love, defined as "love of self" or "regard for one's own happiness or advantage", has been conceptualized both as a basic human necessity and as a moral flaw, akin to vanity and selfishness, synonymous with amour-propre, conceitedness, egotism, narcissism, et al. However, throughout the 20th and 21st centuries self-love has adopted a more positive connotation through pride parades, Self-Respect Movement, self-love protests, the hippie era, the modern feminist movement (3rd & 4th wave), as well as the increase in mental health awareness that promotes self-love as intrinsic to self-help and support groups working to prevent substance abuse and suicide.

Justice is one of the four cardinal virtues in classical European philosophy and Roman Catholicism. It is the moderation or mean between selfishness and selflessness — between having more and having less than one's fair share.

Justice is closely related, in Christianity, to the practice of charity because it regulates relationships with others. It is a cardinal virtue, which is to say that it is "pivotal", because it regulates all such relationships. It is sometimes deemed the most important of the cardinal virtues.