Selene in the context of "Eos"

In ancient Greek religion and mythology, Artemis (/ˈɑːrtɪmɪs/; Ancient Greek: Ἄρτεμις) is the goddess of the hunt, the wilderness, wild animals, transitions, nature, vegetation, childbirth, care of children, and chastity. In later times, she was identified with Selene, the personification of the Moon. She was often said to roam the forests and mountains, attended by her entourage of nymphs. The goddess Diana is her Roman equivalent.

In Greek tradition, Artemis is the daughter of Zeus and Leto, and twin sister of Apollo. In most accounts, the twins are the products of an extramarital liaison. For this, Zeus's wife Hera forbade Leto from giving birth anywhere on solid land. Only the island of Delos gave refuge to Leto, allowing her to give birth to her children. In one account, Artemis is born first and then proceeds to assist Leto in the birth of the second twin, Apollo.

In ancient Greek religion and mythology, Helios (/ˈhiːliəs, -ɒs/; Ancient Greek: Ἥλιος pronounced [hɛ̌ːlios], lit. 'Sun'; Homeric Greek: Ἠέλιος) is the god who personifies the Sun. His name is also Latinized as Helius, and he is often given the epithets Hyperion ("the one above") and Phaethon ("the shining"). Helios is often depicted in art with a radiant crown and driving a horse-drawn chariot through the sky. He was a guardian of oaths and also the god of sight. Though Helios was a relatively minor deity in Classical Greece, his worship grew more prominent in late antiquity thanks to his identification with several major solar divinities of the Roman period, particularly Apollo and Sol. The Roman Emperor Julian made Helios the central divinity of his short-lived revival of traditional Roman religious practices in the 4th century AD.

Helios figures prominently in several works of Greek mythology, poetry, and literature, in which he is often described as the son of the Titans Hyperion and Theia and brother of the goddesses Selene (the Moon) and Eos (the Dawn). Helios's most notable role in Greek mythology is the story of his mortal son Phaethon. In the Homeric epics, his most notable role is the one he plays in the Odyssey, where Odysseus's men despite his warnings impiously kill and eat Helios's sacred cattle that the god kept at Thrinacia, his sacred island. Once informed of their misdeed, Helios, in wrath, asks Zeus to punish those who wronged him, and Zeus, agreeing, strikes their ship with a thunderbolt, killing everyone except Odysseus himself, the only one who had not harmed the cattle and was allowed to live.

A lunar deity or moon deity is a deity who represents the Moon, or an aspect of it. These deities can have a variety of functions and traditions depending upon the culture, but they are often related. Lunar deities and Moon worship can be found throughout most of recorded history in various forms.

Diana is a goddess in Roman religion, primarily considered a patroness of the countryside and nature, hunters, wildlife, childbirth, crossroads, the night, and the Moon. She is equated with the Greek goddess Artemis, and absorbed much of Artemis' mythology early in Roman history, including a birth on the island of Delos to parents Jupiter and Latona, and a twin brother, Apollo, though she had an independent origin in Italy.

Diana is revered in modern neopagan religions including Roman neopaganism, Stregheria, and Wicca. In the ancient, medieval, and modern periods, Diana has been considered a triple deity, merged with a goddess of the moon (Luna/Selene) and the underworld (usually Hecate).

In Greek mythology, Phoebe (/ˈfiːbi/ FEE-bee; Ancient Greek: Φοίβη, romanized: Phoíbē, lit. 'bright, shining') is the name or epithet of the following characters:

• Phoebe, one of the twelve Titans, sister-wife of Coeus and mother of Leto and Asteria.
• Phoebe, daughter of Leucippus.
• Phoebe, a hamadryad who became one of King Danaus's many wives or concubines and possible mother of some of these Danaïdes: Hippodamia, Rhodia, Cleopatra, Asteria, Glauce, Hippomedusa, Gorge, Iphimedusa and Rhode. Apollodorus only identified these daughters of Danaus by Phoebe and Atlantia (another hamadryad), not specifying who was the daughter of the other. These ten women joined the sons of Aegyptus who were begotten by Eurryroe, traditionally seen as an Arabian woman, a naiad, daughter of Nilus (the Nile) and a sister of Europa. Later on, these princesses slew their cousin-husbands during their wedding night. According to Hippostratus, Danaus had all of his progeny by a single woman, Europe, daughter of the river-god Nilus. In some accounts, he married his cousin Melia, daughter of Agenor, king of Tyre. Other classic poets give a number of mothers to the sons of Aegyptus and the daughters of Danaus. Argyphia, Tyria, the naiad Caliadne, Gorgo and Hephaestine are also given as mothers of the sons of Aegyptos. According to Apollodorus twelve of whom were born to the naiad Polyxo; six to Pieria; two to Elephantis; four to Queen Europa; ten to the hamadryad nymphs Atlanteia and Phoebe; seven to an Aethiopian woman; three to Memphis; two to Herse and lastly four to Crino.
• Phoebe, one of the Heliades.
• Phoebe, a Spartan princess who was the daughter of King Tyndareus and Leda, daughter of King Thestius of Pleuron. She was the (half-)sister of Castor and Pollux, Helen, Clytemnestra, Timandra and Philonoe.
• Phoebe, one of the Amazons who fought against Heracles.
• Phoebe, an epithet of Artemis, also shared by Selene.

Also, Phoebe (crater) on Saturn's small moon Janus is named after Phoebe of Messenia.

A Trip to the Moon (French: Le Voyage dans la Lune [lə vwajaʒ dɑ̃ la lyn], transl. "The Journey to the Moon") is a 1902 French science-fiction adventure trick film written, directed and produced by Georges Méliès. Inspired by the Jules Verne novel From the Earth to the Moon (1865) and its sequel Around the Moon (1870), the film follows a group of astronomers who travel to the Moon in a cannon-propelled capsule, explore the Moon's surface, escape from an underground group of Selenites (lunar inhabitants), and return to Earth with a captive Selenite. Méliès leads an ensemble cast of French theatrical performers as the main character Professor Barbenfouillis.

Although the film disappeared into obscurity (after Méliès's retirement from the film industry) it was rediscovered around 1930, when Méliès's importance to the history of cinema was beginning to be recognised by film devotees. An original hand-colored print was discovered in 1993, and restored in 2011.

In Greek mythology, Hyperion (/haɪˈpɪəriən/; Ancient Greek: Ὑπερίων) was one of the Titans, the children of Uranus (Sky) and Gaia (Earth). With his sister, the Titaness Theia, Hyperion fathered Helios (Sun), Selene (Moon) and Eos (Dawn).

Hyperion was, along with his son Helios, a personification of the sun, with the two sometimes identified. John Keats's abandoned epic poem Hyperion is among the literary works that feature the figure.

In Greek mythology, Theia (/ˈθiːə/; Ancient Greek: Θεία, romanized: Theía, lit. 'divine') also called Thea, Thia, Euryphaessa, Aethra or Basileia, was one of the Titans, the children of Uranus (Sky) and Gaia (Earth). She is the goddess of minerals and gemstones.

Her brother-husband is Hyperion, a god of the light, and together they are the parents of Helios (the Sun), Selene (the Moon), and Eos (the Dawn). She seems to be the same figure as Aethra, who is the wife of Hyperion and mother of his children in some accounts. Like her husband, Theia features scarcely in myth, being mostly important for the children she bore, though she appears in some texts and rare traditions.