Sectarian violence or sectarian strife is a form of religious violence which is inspired by sectarianism, that is, discrimination, hatred or prejudice between different sects of a particular mode of an ideology or different sects of a religion within a nation or community. Religious segregation often plays a role in sectarian violence. The concept can be applied to both inter- as well as intra-group violence and is context dependent for instance considering political, social, and cultural factors. Strategies for ending violence include the inter-group contact theory and the democratic peace theory.
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👉 Sectarian violence in the context of The Twelfth
The Twelfth (also called Orangemens' Day) is an Ulster Protestant celebration held on 12 July. It celebrates the Glorious Revolution and victory of Protestant king William of Orange over Catholic king James II at the Battle of the Boyne, which ensured an Anglican Protestant Ascendancy and the passing of the Penal Laws, which restricted Catholics. On and around the Twelfth, large parades are held by the Orange Order and Ulster loyalist marching bands, streets are decorated with Union Jacks and bunting, and large towering bonfires are lit. Today, the Twelfth is mainly celebrated in Northern Ireland, where it is a public holiday, but smaller celebrations are held elsewhere, such as Scotland, Canada, and Australia.
The Twelfth began in the late 18th century in Ulster, and many Ulster Protestants see it as an important part of their culture. Catholics and Irish nationalists see it as anti-Catholic and supremacist. Since the beginning, it has been occasionally accompanied by sectarian violence, especially during times of political tension. Orange marches through Catholic neighbourhoods, and the burning of Irish flags on bonfires, are especially controversial. The Drumcree conflict is the most well-known dispute involving Orange marches. Sectarian violence around the Twelfth worsened during the Troubles, but today, most events pass off peacefully. Recently, there have been attempts to draw tourists to the main Twelfth parades and promote them as family-friendly events.
In this Dossier
- ⭐ Core Definition: Sectarian violence
- 👉 Sectarian violence in the context of The Twelfth
- Sectarian violence in the context of Plantations of Ireland
- Sectarian violence in the context of Sectarian violence among Christians
- Sectarian violence in the context of The Troubles in Northern Ireland (1920–1922)
- Sectarian violence in the context of Peep o' Day Boys
Sectarian violence in the context of Plantations of Ireland
Plantations in 16th- and 17th-century Ireland (Irish: Plandálacha na hÉireann) involved the confiscation of Irish-owned land by the English Crown and the colonisation of this land with settlers from Great Britain.
The main plantations took place from the 1550s to the 1620s, the biggest of which was the plantation of Ulster. The plantations led to the founding of many towns, massive demographic, cultural and economic changes, changes in land ownership and the landscape, and also to centuries of ethnic and sectarian conflict.
Sectarian violence in the context of Sectarian violence among Christians
Sectarian violence among Christians is a recurring phenomenon, in which Christians engage in a form of communal violence known as sectarian violence. This form of violence can frequently be attributed to differences of religious beliefs between sects of Christianity (sectarianism). Sectarian violence among Christians was common, especially during late antiquity, and the years surrounding the Protestant Reformation, in which the German monk Martin Luther disputed some of the Catholic Church's practices; particularly the doctrine of Indulgences, and it was crucial in the formation of a new sect of Christianity known as Protestantism. During the latter half of the Renaissance was when sectarianism related violence was most common among Christians. Conflicts like the European wars of religion or Dutch Revolt ravaged Western Europe. In France there were the French Wars of Religion and in the United Kingdom anti-Catholic hate was heightened by the Gunpowder Plot of 1605. And while sectarian violence may seem like an archaic footnote today, sectarian violence among Christians still persists in the modern world with groups such as the Ku Klux Klan (which prominently uses the Bible along with the official KKK handbook, the Kloran, to espouse its teachings) perpetuating violence among Catholics.
The earliest period when widespread sectarian violence occurred among Christians was the period of late antiquity (3rd century CE to 8th century CE). Events like the wars which followed the Council of Chalcedon and Constantine's persecution of the Arians caused late antiquity to be considered one of the worst periods of time for a person to be a Christian in. Other conflicts such as the Albigensian Crusade, led to wars with over 1,000,000 casualties.
Sectarian violence in the context of The Troubles in Northern Ireland (1920–1922)
The Troubles in Ulster of the 1920s was a period of conflict in the Irish province of Ulster, from June 1920 until June 1922, during and after the Irish War of Independence and the partition of Ireland (and specifically of Ulster). In Ulster, it was mainly a communal conflict between unionists, who wanted to remain part of the United Kingdom, and nationalists, who backed Irish independence: the unionists were mainly Ulster Protestants and the nationalists were mainly Irish Catholics. During this period, more than 500 people were killed in Belfast alone, 500 interned and 23,000 people were made homeless in the city, while approximately 50,000 people fled the province due to intimidation. Most of the victims were Nationalists (73%) with civilians being far more likely to be killed compared to the military, police or paramilitaries.
During the Irish War of Independence, the Irish Republican Army (IRA) attacked British security forces throughout the island; loyalists often attacked the Catholic community in retaliation. In July 1920, they drove 8,000 mostly Catholic workers out of the Belfast shipyards sparking sectarian violence in the city. That summer, violence also erupted in Derry, leaving twenty people dead, and there were mass burnings of Catholic property and expulsions of Catholics from their homes in Dromore, Lisburn and Banbridge.
Sectarian violence in the context of Peep o' Day Boys
The Peep o' Day Boys was an agrarian sectarian Protestant association in 18th-century Ireland. Originally noted as being an agrarian society around 1779–80, from 1785 it became the Protestant component of the sectarian conflict that emerged in County Armagh, their rivals being the Catholic Defenders. After the Battle of the Diamond in 1795, where an offshoot of the Peep o' Day Boys known as the Orange Boys defeated a force of Defenders, the Orange Order was instituted, and whilst repudiating the activities of the Peep o' Day Boys, they quickly superseded them. The Orange Order would blame the Peep o' Day Boys for "the Armagh outrages" that followed the battle.