Democratic peace theory in the context of "Sectarian violence"

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⭐ Core Definition: Democratic peace theory

Proponents of democratic peace theory argue that both electoral and republican forms of democracy are hesitant to engage in armed conflict with other identified democracies. Different advocates of this theory suggest that several factors are responsible for motivating peace between democratic states. Individual theorists maintain "monadic" forms of this theory (democracies are in general more peaceful in their international relations); "dyadic" forms of this theory (democracies do not go to war with other democracies); and "systemic" forms of this theory (more democratic states in the international system makes the international system more peaceful).

In terms of norms and identities, it is hypothesized that democracies are more dovish in their interactions with other democracies, and that democratically elected leaders are more likely to resort to peaceful resolution in disputes (both in domestic politics and international politics). In terms of structural or institutional constraints, it is hypothesized that institutional checks and balances, accountability of leaders to the public, and larger winning coalitions make it harder for democratic leaders to go to war unless there are clearly favorable ratio of benefits to costs.

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👉 Democratic peace theory in the context of Sectarian violence

Sectarian violence or sectarian strife is a form of religious violence which is inspired by sectarianism, that is, discrimination, hatred or prejudice between different sects of a particular mode of an ideology or different sects of a religion within a nation or community. Religious segregation often plays a role in sectarian violence. The concept can be applied to both inter- as well as intra-group violence and is context dependent for instance considering political, social, and cultural factors. Strategies for ending violence include the inter-group contact theory and the democratic peace theory.

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Democratic peace theory in the context of Audience cost

An audience cost, in international relations theory, is the domestic political cost that leaders incur from their constituency if they escalate a foreign policy crisis and are then seen as backing down. It is considered to be one of the potential mechanisms for democratic peace theory. It is associated with rational choice scholarship in international relations.

The implication of audience costs is that threats issued by leaders, who incur audience costs, against other states are more likely to be seen as credible and thus lead those states to meet the demands of the leader who makes threats.

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