Scientific law in the context of "Materialism"

Metaphysics is the branch of philosophy that examines the basic structure of reality. It is traditionally seen as the study of mind-independent features of the world, but some theorists view it as an inquiry into the conceptual framework of human understanding. Some philosophers, including Aristotle, designate metaphysics as first philosophy to suggest that it is more fundamental than other forms of philosophical inquiry.

Nature is an inherent character or constitution, particularly of the ecosphere or the universe as a whole. In this general sense nature refers to the laws, elements and phenomena of the physical world, including life. Although humans are part of nature, human activity or humans as a whole are often described as at times at odds, or outright separate and even superior to nature.

During the advent of modern scientific method in the last several centuries, nature became the passive reality, organized and moved by divine laws. With the Industrial Revolution, nature increasingly became seen as the part of reality deprived from intentional intervention: it was hence considered as sacred by some traditions (Rousseau, American transcendentalism) or a mere decorum for divine providence or human history (Hegel, Marx). However, a vitalist vision of nature, closer to the pre-Socratic one, got reborn at the same time, especially after Charles Darwin.

Positivism is a philosophical school that holds that all genuine knowledge is either true by definition or positive – meaning a posteriori facts derived by reason and logic from sensory experience. Other ways of knowing, such as intuition, introspection, or religious faith, are rejected or considered meaningless.

Although the positivist approach has been a recurrent theme in the history of Western thought, modern positivism was first articulated in the early 19th century by Auguste Comte. His school of sociological positivism holds that society, like the physical world, operates according to scientific laws. After Comte, positivist schools arose in logic, psychology, economics, historiography, and other fields of thought. Generally, positivists attempted to introduce scientific methods to their respective fields. Since the turn of the 20th century, positivism, although still popular, has declined under criticism within the social sciences by antipositivists and critical theorists, among others, for its alleged scientism, reductionism, overgeneralizations, and methodological limitations. Positivism also exerted an unusual influence on Kardecism.

The Big Bang is a physical theory that describes how the universe expanded from an initial state of high density and temperature. Various cosmological models based on the Big Bang concept explain a broad range of phenomena, including the abundance of light elements, the cosmic microwave background (CMB) radiation, and large-scale structure. The uniformity of the universe, known as the horizon and flatness problems, is explained through cosmic inflation: a phase of accelerated expansion during the earliest stages. Detailed measurements of the expansion rate of the universe place the initial singularity at an estimated 13.787±0.02 billion years ago, which is considered the age of the universe. A wide range of empirical evidence strongly favors the Big Bang event, which is now widely accepted.

Extrapolating this cosmic expansion backward in time using the known laws of physics, the models describe an extraordinarily hot and dense primordial universe. Physics lacks a widely accepted theory that can model the earliest conditions of the Big Bang. As the universe expanded, it cooled sufficiently to allow the formation of subatomic particles, and later atoms. These primordial elements—mostly hydrogen, with some helium and lithium—then coalesced under the force of gravity aided by dark matter, forming early stars and galaxies. Measurements of the redshifts of supernovae indicate that the expansion of the universe is accelerating, an observation attributed to a concept called dark energy.

A scientific theory is an explanation of an aspect of the natural world that can be or that has been repeatedly tested and has corroborating evidence in accordance with the scientific method, using accepted protocols of observation, measurement, and evaluation of results. Where possible, theories are tested under controlled conditions in an experiment. In circumstances not amenable to experimental testing, theories are evaluated through principles of abductive reasoning. Established scientific theories have withstood rigorous scrutiny and embody scientific knowledge.

A scientific theory differs from a scientific fact: a fact is an observation, while a theory connects and explains multiple observations. Furthermore, a theory is expected to make predictions which could be confirmed or refuted with additional observations. Stephen Jay Gould wrote that "...facts and theories are different things, not rungs in a hierarchy of increasing certainty. Facts are the world's data. Theories are structures of ideas that explain and interpret facts."A theory differs from a scientific law in that a law is an empirical description of a relationship between facts and/or other laws. For example, Newton's Law of Gravity is a mathematical equation that can be used to predict the attraction between bodies, but it is not a theory to explain how gravity works.

In philosophy, naturalism is the idea that only natural laws and forces (as opposed to supernatural ones) operate in the universe. In its primary sense, it is also known as ontological naturalism, metaphysical naturalism, pure naturalism, philosophical naturalism and antisupernaturalism. "Ontological" refers to ontology, the philosophical study of what exists. Philosophers often treat naturalism as equivalent to physicalism or materialism, but there are important distinctions between the philosophies.

For example, philosopher Paul Kurtz argued that nature is best accounted for by reference to material principles. These principles include mass, energy, and other physical and chemical properties accepted by the scientific community. Further, this sense of naturalism holds that spirits, deities, and ghosts are not real and that there is no "purpose" in nature as in dysteleology. This stronger formulation of naturalism is commonly referred to as metaphysical naturalism. On the other hand, the more moderate view that naturalism should be assumed in one's working methods as the current paradigm, without any further consideration of whether naturalism is true in the robust metaphysical sense, is called methodological naturalism.

Supernatural phenomena or entities are those beyond the laws of the nature. The term is derived from Medieval Latin supernaturalis, from Latin super- 'above, beyond, outside of' + natura 'nature'. Although the corollary term "nature" has had multiple meanings since the ancient world, the term "supernatural" emerged in the Middle Ages and did not exist in the ancient world.

The supernatural is featured in religious and folkloric contexts, but can also feature as an explanation in more secular contexts, as in the cases of superstitions or belief in the paranormal. The term is attributed to non-physical entities, such as spirits, angels, demons, gods, and goddesses. It also includes claimed abilities embodied in or provided by such beings, including magic, telekinesis, levitation, precognition and extrasensory perception.

The language of mathematics or mathematical language is an extension of the natural language (for example English) that is used in mathematics and in science for expressing results (scientific laws, theorems, proofs, logical deductions, etc.) with concision, precision and unambiguity.