Positive statement in the context of "Positivism"

⭐ In the context of positivism, Auguste Comte's sociological positivism is considered most similar to which approach?

Ad spacer

⭐ Core Definition: Positive statement

The fact–value distinction is a fundamental epistemological distinction described between:

  1. Statements of fact (positive or descriptive statements), which are based upon reason and observation, and examined via the empirical method.
  2. Statements of value (normative or prescriptive statements), such as good and bad, beauty and ugliness, encompass ethics and aesthetics, and are studied via axiology.

This barrier between fact and value, as construed in epistemology, implies it is impossible to derive ethical claims from factual arguments, or to defend the former using the latter.

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<

πŸ‘‰ Positive statement in the context of Positivism

Positivism is a philosophical school that holds that all genuine knowledge is either true by definition or positive – meaning a posteriori facts derived by reason and logic from sensory experience. Other ways of knowing, such as intuition, introspection, or religious faith, are rejected or considered meaningless.

Although the positivist approach has been a recurrent theme in the history of Western thought, modern positivism was first articulated in the early 19th century by Auguste Comte. His school of sociological positivism holds that society, like the physical world, operates according to scientific laws. After Comte, positivist schools arose in logic, psychology, economics, historiography, and other fields of thought. Generally, positivists attempted to introduce scientific methods to their respective fields. Since the turn of the 20th century, positivism, although still popular, has declined under criticism within the social sciences by antipositivists and critical theorists, among others, for its alleged scientism, reductionism, overgeneralizations, and methodological limitations. Positivism also exerted an unusual influence on Kardecism.

↓ Explore More Topics
In this Dossier

Positive statement in the context of Egoism

Egoism is a philosophy concerned with the role of the self, or ego, as the motivation and goal of one's own action. Different theories of egoism encompass a range of disparate ideas and can generally be categorized into descriptive or normative forms. That is, they may be interested in either describing that people do act in self-interest or prescribing that they should. Other definitions of egoism may instead emphasise action according to one's will rather than one's self-interest, and furthermore posit that this is a truer sense of egoism.

The New Catholic Encyclopedia states of egoism that it "incorporates in itself certain basic truths: it is natural for man to love himself; he should moreover do so, since each one is ultimately responsible for himself; pleasure, the development of one's potentialities, and the acquisition of power are normally desirable." The moral censure of self-interest is a common subject of critique in egoist philosophy, with such judgments being examined as means of control and the result of power relations. Egoism may also reject the idea that insight into one's internal motivation can arrive extrinsically, such as from psychology or sociology, though, for example, this is not present in the philosophy of Friedrich Nietzsche.

↑ Return to Menu

Positive statement in the context of Rational egoism

Rational egoism (also called rational selfishness) is the principle that an action is rational if and only if it maximizes one's self-interest. As such, it is considered a normative form of egoism, though historically it has been associated with both positive and normative forms. In its strong form, rational egoism holds that to not pursue one's own interest is unequivocally irrational. Its weaker form, however, holds that while it is rational to pursue self-interest, failing to pursue self-interest is not always irrational.

Originally an element of nihilist philosophy in Russia, it was later popularised in English-speaking countries by Russian-American author Ayn Rand.

↑ Return to Menu