Cynicism (philosophy) in the context of "Pythagoreanism"

Pythagoreanism originated in the 6th century BC, based on and around the teachings and beliefs held by Pythagoras and his followers, the Pythagoreans. Pythagoras established the first Pythagorean community in the ancient Greek colony of Kroton, in modern Calabria (Italy) circa 530 BC. Early Pythagorean communities spread throughout Magna Graecia.

Already during Pythagoras's life it is likely that the distinction between the akousmatikoi ("those who listen"), who is conventionally regarded as more concerned with religious, and ritual elements, and associated with the oral tradition, and the mathematikoi ("those who learn") existed. The ancient biographers of Pythagoras, Iamblichus (c. 245 – c. AD 325) and his master Porphyry (c. 234 – c. AD 305) seem to make the distinction of the two as that of 'beginner' and 'advanced'. As the Pythagorean cenobites practiced an esoteric path, like the mystery schools of antiquity, the adherents, akousmatikoi, following initiation became mathematikoi. It is wrong to say that the Pythagoreans were superseded by the Cynics in the 4th century BC, but it seems to be a distinction mark of the Cynics to disregard the hierarchy and protocol, ways of initiatory proceedings significant for the Pythagorean community; subsequently did the Greek philosophical traditions become more diverse. The Platonic Academy was arguably a Pythagorean cenobitic institution, outside the city walls of Athens in the 4th century BC. As a sacred grove dedicated to Athena, and Hecademos (Academos). The academy, the sacred grove of Academos, may have existed, as the contemporaries seem to have believed, since the Bronze Age, even pre-existing the Trojan War. Yet according to Plutarch it was the Athenian strategos (general) Kimon Milkiadou (c. 510 – c. 450 BC) who converted this, "waterless and arid spot into a well watered grove, which he provided with clear running-tracks and shady walks". Plato lived almost a hundred years later, circa 427 to 348 BC. On the other hand, it seems likely that this was a part of the re-building of Athens led by Kimon Milkiadou and Themistocles, following the Achaemenid destruction of Athens in 480–479 BC during the war with Persia. Kimon is at least associated with the building of the southern Wall of Themistocles, the city walls of ancient Athens. It seems likely that the Athenians saw this as a rejuvenation of the sacred grove of Academos.

Diogenes the Cynic (/daɪˈɒdʒɪniːz/, dy-OJ-in-eez; c. 413/403 – c. 324/321 BC), also known as Diogenes of Sinope, was an ancient Greek philosopher and one of the founders of Cynicism. Renowned for his ascetic lifestyle, biting wit, and radical critiques of social conventions, he became a legendary figure whose life and teachings have been recounted, often through anecdote, in both antiquity and later cultural traditions.

Zeno of Citium (/ˈziːnoʊ/; Koine Greek: Ζήνων ὁ Κιτιεύς, Zēnōn ho Kitieus; c. 334 – c. 262 BC) was a Hellenistic philosopher from Citium (Κίτιον, Kition), Cyprus. He was the founder of the Stoic school of philosophy, which he taught in Athens from about 300 BC.

Based on the moral ideas of the Cynics, Stoicism laid great emphasis on goodness and peace of mind gained from living a life of virtue in accordance with nature. It proved very popular, and flourished as one of the major schools of philosophy from the Hellenistic period through to the Roman era, and enjoyed revivals in the Renaissance as Neostoicism and in the current era as Modern Stoicism.

Memorabilia (original title in Ancient Greek: Ἀπομνημονεύματα, romanized: Apomnēmoneúmata) is a collection of Socratic dialogues by Xenophon (ca. 430 - 354 BC), a student of Socrates (ca. 470 – 399 BC). The lengthiest and most famous of Xenophon's Socratic writings, the Memorabilia is essentially an apologia (defense) of Socrates, differing from both Xenophon's Apology of Socrates to the Jury and Plato's Apology. Both Xenophon's and Plato's Apologies present Socrates as defending himself before the jury, whereas the Memorabilia presents Xenophon's own defense of Socrates, offering edifying examples of Socrates' conversations and activities along with occasional commentary from Xenophon. Memorabilia was particularly influential in Cynic and later Stoic philosophy.

Cynicism is an attitude characterized by a general distrust of the motives of others. A cynic may have a general lack of faith or hope in people motivated by ambition, desire, greed, gratification, materialism, goals, and opinions that a cynic perceives as vain, unobtainable, or ultimately meaningless. The term originally derives from the ancient Greek philosophers, the Cynics, who rejected conventional goals of wealth, power, fame, and honor. They practiced shameless nonconformity with social norms in religion, morality, law, manners, housing, dress, or decency, instead advocating the pursuit of virtue in accordance with a simple and natural way of life.

By the 19th century, emphasis on the ascetic ideals and the critique of current civilization based on how it might fall short of an ideal civilization or negativistic aspects of Cynic philosophy led the modern understanding of cynicism to mean a disposition of disbelief in the sincerity or goodness of human motives and actions. Modern cynicism is a distrust toward professed ethical and social values, especially when there are high expectations concerning society, institutions, and authorities that are unfulfilled. It can manifest itself as a result of frustration, disillusionment, and distrust perceived as owing to organizations, authorities, and other aspects of society.

Gymnosophists (Ancient Greek: γυμνοσοφισταί, gymnosophistaí, i.e. "naked philosophers" or "naked wise men" (from Greek γυμνός gymnós "naked" and σοφία sophía "wisdom")) were ancient Indian philosophers who pursued asceticism to the point of regarding food and clothing as detrimental to purity of thought. They are mentioned several times in Ancient Greek literature.

They are mentioned in association with the Persian magi, the Chaldaeans of the Assyrians and Babylonians, the druids of the Celts, and the priests of Egypt. Some sources claim that famous figures such as Lycurgus, Pythagoras, and Democritus may have met them. They are mentioned by authors such as Philo, Lucian, Clement of Alexandria, Philostratus, and Heliodorus of Emesa. These reports are thought to have served as models to Cynics as well as Christian ascetics. Many authors have discussed the purported questions by Alexander the Great and answers by the Gymnosophists. There were also gymnosophists in Upper Egypt who were called Ethiopian Gymnosophists by Apollonius of Tyana. They were noted to have been vegetarian by several Greek authors.

Antisthenes (/ænˈtɪsθɪniːz/; Ancient Greek: Ἀντισθένης, pronounced [an.tis.tʰén.ε:s]; c. 446 – c. 366 BCE) was a Greek philosopher and a pupil of Socrates. Antisthenes first learned rhetoric under Gorgias before becoming an ardent disciple of Socrates. He adopted and developed the ethical side of Socrates' teachings, advocating an ascetic life lived in accordance with virtue. Later writers regarded him as the founder of Cynic philosophy.

Stilpo or Stilpon (Ancient Greek: Στίλπων, Stílpōn; c. 360 – c. 280 BC), in Latin sources also Stilbo or Stilbon, was a Greek philosopher of the Megarian school. He was a contemporary of Theophrastus, Diodorus Cronus, and Crates of Thebes. None of his writings survive, but he is described in the writings of others as being interested in logic and dialectic, and he argued that the universal is fundamentally separated from the individual and concrete. His ethical teachings approached that of the Cynics and Stoics. His most important followers were Pyrrho, the founder of Pyrrhonism, and Zeno of Citium, the founder of Stoicism.