Neostoicism was a philosophical movement that arose in the late 16th century from the works of Justus Lipsius, and sought to combine the beliefs of Stoicism and Christianity. Lipsius was Flemish and a Renaissance humanist. The movement took on the nature of religious syncretism, although modern scholarship does not consider that it resulted in a successful synthesis. The name "neostoicism" is attributed to two Roman Catholic authors, Léontine Zanta and Julien-Eymard d'Angers.
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👉 Neostoicism in the context of Zeno of Citium
Zeno of Citium (/ˈziːnoʊ/; Koine Greek: Ζήνων ὁ Κιτιεύς, Zēnōn ho Kitieus; c. 334 – c. 262 BC) was a Hellenistic philosopher from Citium (Κίτιον, Kition), Cyprus. He was the founder of the Stoic school of philosophy, which he taught in Athens from about 300 BC.
Based on the moral ideas of the Cynics, Stoicism laid great emphasis on goodness and peace of mind gained from living a life of virtue in accordance with nature. It proved very popular, and flourished as one of the major schools of philosophy from the Hellenistic period through to the Roman era, and enjoyed revivals in the Renaissance as Neostoicism and in the current era as Modern Stoicism.
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Neostoicism in the context of Spanish Baroque literature
Spanish Baroque literature is the literature written in Spain during the Baroque, which occurred during the 17th century in which prose writers such as Baltasar Gracián and Francisco de Quevedo, playwrights such as Lope de Vega, Tirso de Molina, Calderón de la Barca and Juan Ruiz de Alarcón, or the poetic production of the aforementioned Francisco de Quevedo, Lope de Vega and Luis de Góngora reached their zenith. Spanish Baroque literature is a period of writing which begins approximately with the first works of Luis de Góngora and Lope de Vega, in the 1580s, and continues into the late 17th century.
The fundamental characteristics of Spanish Baroque literature are the progressive complexity in formal resources and a theme centered on the concern for the passage of time and the loss of confidence in the Neoplatonic ideals of the Renaissance. Likewise, the variety and diversity in the subjects dealt with, the attention to detail and the desire to attract a wide audience, of which the rise of the Lope de Vega comedies are an example. From the dominant sensual concern in the 16th century, there was an emphasis on moral values and didactics, where two currents converge: Neostoicism and Neoepicureism. El Criticón from Baltasar Gracián is a point of arrival in the baroque reflection on man and the world, the awareness of disappointment, a vital pessimism and a general crisis of values.
Neostoicism in the context of Enchiridion of Epictetus
The Enchiridion or Handbook of Epictetus (Ancient Greek: Ἐγχειρίδιον Ἐπικτήτου, Enkheirídion Epiktḗtou) is a short manual of Stoic ethical advice compiled by Arrian, a 2nd-century disciple of the Greek philosopher Epictetus. Although the content is mostly derived from the Discourses of Epictetus, it is not a summary of the Discourses but rather a compilation of practical precepts. Eschewing metaphysics, Arrian focuses his attention on Epictetus's work applying philosophy to daily life. Thus, the book is a manual to show the way to achieve mental freedom and happiness in all circumstances.
The Enchiridion was well known in the medieval world and was specially adapted for use in Greek-speaking monasteries. In the 15th century it was translated into Latin, and then, with the advent of printing, into multiple European languages. It reached the height of popularity in the 17th century, in parallel with the Neostoicism movement.
Neostoicism in the context of Justus Lipsius
Justus Lipsius (Joest Lips or Joost Lips; October 18, 1547 – March 23, 1606) was a Flemish Catholic philologist, philosopher, and humanist. Lipsius wrote a series of works designed to revive ancient Stoicism in a form that would be compatible with Christianity. The most famous of these is De Constantia (On Constancy). His form of Stoicism influenced a number of contemporary thinkers, creating the intellectual movement of Neostoicism. He taught at the universities in Jena, Leiden, and Leuven.