The Megarian school of philosophy, which flourished in the 4th century BC, was founded by Euclides of Megara, one of the pupils of Socrates. Its ethical teachings were derived from Socrates, recognizing a single good, which was apparently combined with the Eleatic doctrine of Unity. Some of Euclides' successors developed logic to such an extent that they became a separate school, known as the Dialectical school. Their work on modal logic, logical conditionals, and propositional logic played an important role in the development of logic in antiquity.
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👉 Megarian school in the context of Stilpo
Stilpo or Stilpon (Ancient Greek: Στίλπων, Stílpōn; c. 360 – c. 280 BC), in Latin sources also Stilbo or Stilbon, was a Greek philosopher of the Megarian school. He was a contemporary of Theophrastus, Diodorus Cronus, and Crates of Thebes. None of his writings survive, but he is described in the writings of others as being interested in logic and dialectic, and he argued that the universal is fundamentally separated from the individual and concrete. His ethical teachings approached that of the Cynics and Stoics. His most important followers were Pyrrho, the founder of Pyrrhonism, and Zeno of Citium, the founder of Stoicism.
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Megarian school in the context of Euclid of Megara
Euclid of Megara (/ˈjuːklɪd/; Ancient Greek: Εὐκλείδης Eucleides; c. 435 – c. 365 BC) was a Greek Socratic philosopher who founded the Megarian school of philosophy. He was a pupil of Socrates in the late 5th century BC, and was present at his death. He held the supreme good to be one, eternal and unchangeable, and denied the existence of anything contrary to the good. Editors and translators in the Middle Ages often confused him with Euclid of Alexandria when discussing the latter's Elements.
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Megarian school in the context of Diodorus Cronus
Diodorus Cronus (Greek: Διόδωρος Κρόνος; died c. 284 BC) was a Greek philosopher and dialectician connected to the Megarian school. He was most notable for logic innovations, including his master argument formulated in response to Aristotle's discussion of future contingents.