Science education in the context of "Human science"

Education is the transmission of knowledge and skills and the development of character traits. Formal education occurs within a structured institutional framework, such as public schools, following a curriculum. Non-formal education also follows a structured approach but occurs outside the formal schooling system, while informal education involves unstructured learning through daily experiences. Formal and non-formal education are categorized into levels, including early childhood education, primary education, secondary education, and tertiary education. Other classifications focus on teaching methods, such as teacher-centered and student-centered education, and on subjects, such as science education, language education, and physical education. Additionally, the term "education" can denote the mental states and qualities of educated individuals and the academic field studying educational phenomena.

The precise definition of education is disputed, and there are disagreements about the aims of education and the extent to which education differs from indoctrination by fostering critical thinking. These disagreements impact how to identify, measure, and enhance various forms of education. Essentially, education socializes children into society by instilling cultural values and norms, equipping them with the skills necessary to become productive members of society. In doing so, it stimulates economic growth and raises awareness of local and global problems. Organized institutions play a significant role in education. For instance, governments establish education policies to determine the timing of school classes, the curriculum, and attendance requirements. International organizations, such as UNESCO, have been influential in promoting primary education for all children.

Pseudoscience consists of statements, beliefs, or practices that claim to be scientific or factual but are inherently incompatible with the scientific method. Pseudoscience is often characterized by contradictory, exaggerated or unfalsifiable claims; reliance on confirmation bias rather than rigorous attempts at refutation; lack of openness to evaluation by other experts; absence of systematic practices when developing hypotheses; and continued adherence long after the pseudoscientific hypotheses have been experimentally discredited. It is not the same as junk science.

The demarcation between science and pseudoscience has scientific, philosophical, and political implications. Philosophers debate the nature of science and the general criteria for drawing the line between scientific theories and pseudoscientific beliefs, but there is widespread agreement "that creationism, astrology, homeopathy, Kirlian photography, dowsing, ufology, ancient astronaut theory, Holocaust denialism, Velikovskian catastrophism, and climate change denialism are pseudosciences." There are implications for health care, the use of expert testimony, and weighing environmental policies. Recent empirical research has shown that individuals who indulge in pseudoscientific beliefs generally show lower evidential criteria, meaning they often require significantly less evidence before coming to conclusions. This can be coined as a 'jump-to-conclusions' bias that can increase the spread of pseudoscientific beliefs. Addressing pseudoscience is part of science education and developing scientific literacy.

Ufology, sometimes written UFOlogy (US: /juːˈfɑːlədʒi/ or UK: /juːˈfɒlədʒi/), is the investigation of unidentified flying objects (UFOs) by people who believe that they may be of extraordinary origins (most frequently of extraterrestrial alien visitors). While there are instances of government, private, and fringe science investigations of UFOs, ufology is generally regarded by skeptics and science educators as an example of pseudoscience.

Recurring cultural, political, and theological rejection of evolution by religious groups exists regarding the origins of the Earth, of humanity, and of other life. In accordance with creationism, species were once widely believed to be fixed products of divine creation, but since the mid-19th century, evolution by natural selection has been established by the scientific community as a scientific fact.

Any such debate is universally considered religious, not scientific, by professional scientific organizations worldwide: in the scientific community, evolution is accepted as fact, and efforts to sustain the traditional view are universally regarded as pseudoscience. While the controversy has a long history, today it has retreated to be mainly over what constitutes good science education, with the politics of creationism primarily focusing on the teaching of creationism in public education. Among majority-Christian countries, the debate is most prominent in the United States, where it may be portrayed as part of a culture war. Parallel controversies also exist in some other religious communities, such as the more fundamentalist branches of Judaism and Islam. In Europe and elsewhere, creationism is less widespread (notably, the Catholic Church and Anglican Communion both accept evolution), and there is much less pressure to teach it as fact.

The School of the Museum of Fine Arts at Tufts University (Museum School, SMFA at Tufts, or SMFA; formerly the School of the Museum of Fine Arts, Boston) is a dedicated art school within Tufts University, a private research university in Massachusetts. SMFA is part of Tufts University's largest school, the School of Arts and Sciences, and offers both undergraduate and graduate degrees that combine studio arts training with interdisciplinary liberal arts and science education.

It is affiliated with the Museum of Fine Arts, Boston. SMFA is a member of the Association of Independent Colleges of Art and Design (AICAD), a consortium of several dozen leading art schools in the United States, and is accredited by the New England Commission of Higher Education (NECHE).