Santa Maria del Fiore in the context of "Façade"

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⭐ Core Definition: Santa Maria del Fiore

Florence Cathedral (Italian: Duomo di Firenze), formally the Cathedral of Saint Mary of the Flower (Italian: Cattedrale di Santa Maria del Fiore [katteˈdraːle di ˈsanta maˈriːa del ˈfjoːre]), is the cathedral of the Catholic Archdiocese of Florence in Florence, Italy. Commenced in 1296 in the Gothic style to a design of Arnolfo di Cambio and completed by 1436 with a dome engineered by Filippo Brunelleschi, the basilica's exterior is faced with polychrome marble panels in various shades of green and pink, alternated by white, and features an elaborate 19th-century Gothic Revival western façade by Emilio De Fabris.

The cathedral complex, in Piazza del Duomo, includes the Florence Baptistery and Giotto's Campanile. These three buildings are part of the UNESCO World Heritage Site covering the historic centre of Florence and are a major tourist attraction of Tuscany. The basilica is one of world's largest churches and its dome is still the largest masonry dome ever constructed. The cathedral is the mother church and seat of the Archdiocese of Florence, whose archbishop is Gherardo Gambelli.

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Santa Maria del Fiore in the context of Filippo Brunelleschi

Filippo di ser Brunellesco di Lippo Lapi (1377 – 15 April 1446), commonly known as Filippo Brunelleschi (/ˌbrnəˈlɛski/ BROO-nə-LESK-ee; Italian: [fiˈlippo brunelˈleski]) and also nicknamed Pippo by Leon Battista Alberti, was an Italian architect, designer, goldsmith, and sculptor. He is considered to be a founding father of Renaissance architecture. He is recognized as the first modern engineer, planner, and sole construction supervisor. In 1421, Brunelleschi became the first person to receive a patent in the Western world. He is most famous for designing the dome of the Florence Cathedral, and for the mathematical technique of linear perspective in art which governed pictorial depictions of space until the late 19th century and influenced the rise of modern science. His accomplishments also include other architectural works, sculpture, mathematics, engineering, and ship design. Most surviving works can be found in Florence.

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Santa Maria del Fiore in the context of Cathedral

A cathedral is a church that contains the cathedra (Greek for 'seat') of a bishop, thus serving as the central church of a diocese, conference, or episcopate. Churches with the function of "cathedral" are usually specific to those Christian denominations with an episcopal hierarchy, such as the Catholic, Eastern Orthodox, Anglican, and some Lutheran churches. Church buildings embodying the functions of a cathedral first appeared in Italy, Gaul, Spain, and North Africa in the 4th century, but cathedrals did not become universal within the Western Catholic Church until the 12th century, by which time they had developed architectural forms, institutional structures, and legal identities distinct from parish churches, monastic churches, and episcopal residences. The cathedral is more important in the hierarchy than the church because it is from the cathedral that the bishop governs the area under his or her administrative authority.

Following the Protestant Reformation, the Christian church in several parts of Western Europe, such as Scotland, the Netherlands, certain Swiss Cantons and parts of Germany, adopted a presbyterian polity that did away with bishops altogether. Where ancient cathedral buildings in these lands are still in use for congregational worship, they generally retain the title and dignity of "cathedral", maintaining and developing distinct cathedral functions, but void of hierarchical supremacy. From the 16th century onwards, but especially since the 19th century, churches originating in Western Europe have undertaken vigorous programmes of missionary activity, leading to the founding of large numbers of new dioceses with associated cathedral establishments of varying forms in Asia, Africa, Australasia, Oceania and the Americas. In addition, both the Catholic Church and Orthodox churches have formed new dioceses within formerly Protestant lands for converts and migrant co-religionists. Consequently, it is not uncommon to find Christians in a single city being served by three or more cathedrals of differing denominations. For example, London is home to the Anglican St Paul’s Cathedral, the Catholic Westminster Cathedral & St George's Cathedral, and several Eastern Orthodox cathedrals serving different national communities.[1]

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Santa Maria del Fiore in the context of Emilio De Fabris

Emilio De Fabris (28 October 1808 – 3 June 1883) was an Italian architect best known for his design of the west facade of the Santa Maria del Fiore cathedral in Florence, Italy.

De Fabris was born in Florence, Italy. He initially studied at the Academy of Fine Arts in Florence, then traveled to Rome, where he met the archeologist Antonio Nibby and to Venice where he met the historian and art-critic Pietro Selvatico. In 1857–1860, he helped design, alongside Michelangelo Maiorfi, the Palazzo della Borsa in Florence. He was professor at the Florentine Academy of Fine Arts and Architect to the Opera di Santa Croce.

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Santa Maria del Fiore in the context of Giotto's Campanile

Giotto's Campanile (/ˌkæmpəˈnli, -l/, also US: /ˌkɑːm-/, Italian: [kampaˈniːle]) is a free-standing campanile (bell tower) that is part of the complex of buildings that make up Florence Cathedral on the Piazza del Duomo in Florence, Italy.

Standing adjacent to the Basilica of Santa Maria del Fiore and the Baptistry of St. John, the tower is one of the showpieces of Florentine Gothic architecture with its design by Giotto, its rich sculptural decorations and its polychrome marble encrustations.

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Santa Maria del Fiore in the context of Renaissance technology

Renaissance technology was the set of European artifacts and inventions which spread through the Renaissance period, roughly the 14th century through the 16th century. The era is marked by profound technical advancements such as the printing press, linear perspective in drawing, patent law, double shell domes and bastion fortresses. Sketchbooks from artisans of the period (Taccola and Leonardo da Vinci, for example) give a deep insight into the mechanical technology then known and applied.

Renaissance science spawned the Scientific Revolution; science and technology began a cycle of mutual advancement.

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Santa Maria del Fiore in the context of History of Florence

Florence (Italian: Firenze) weathered the decline of the Western Roman Empire to emerge as a financial hub of Europe, home to several banks including that of the politically powerful Medici family. The city's wealth supported the development of art during the Italian Renaissance, and tourism attracted by its rich history continues today.

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Santa Maria del Fiore in the context of Cathedrals

A cathedral is a church that contains the cathedra (Greek for 'seat') of a bishop, thus serving as the central church of a diocese, conference, or episcopate. Churches with the function of "cathedral" are usually specific to those Christian denominations with an episcopal hierarchy, such as the Catholic, Eastern Orthodox, Anglican, and some Lutheran churches. Church buildings embodying the functions of a cathedral first appeared in Italy, Gaul, Spain, and North Africa in the 4th century, but cathedrals did not become universal within the Western Catholic Church until the 12th century, by which time they had developed architectural forms, institutional structures, and legal identities distinct from parish churches, monastic churches, and episcopal residences. The cathedral is more important in the hierarchy than the church because it is from the cathedral that the bishop governs the area under his or her administrative authority.

Following the Protestant Reformation, the Christian church in several parts of Western Europe, such as Scotland, the Netherlands, certain Swiss Cantons and parts of Germany, adopted a presbyterian polity that did away with bishops altogether. Where ancient cathedral buildings in these lands are still in use for congregational worship, they generally retain the title and dignity of "cathedral", maintaining and developing distinct cathedral functions, but void of hierarchical supremacy. From the 16th century onwards, but especially since the 19th century, churches originating in Western Europe have undertaken vigorous programmes of missionary activity, leading to the founding of large numbers of new dioceses with associated cathedral establishments of varying forms in Asia, Africa, Australasia, Oceania and the Americas. In addition, both the Catholic Church and Orthodox churches have formed new dioceses within formerly Protestant lands for converts and migrant co-religionists. Consequently, it is not uncommon to find Christians in a single city being served by three or more cathedrals of differing denominations.

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Santa Maria del Fiore in the context of Cathedral church

A cathedral is a church that contains the cathedra (Greek for 'seat') of a bishop, thus serving as the central church of a diocese, conference, or episcopate. Churches with the function of "cathedral" are usually specific to those Christian denominations with an episcopal hierarchy, such as the Catholic, Eastern Orthodox, Anglican, and some Lutheran churches. Church buildings embodying the functions of a cathedral first appeared in Italy, Gaul, Spain, and North Africa in the 4th century, but cathedrals did not become universal within the Western Catholic Church until the 12th century, by which time they had developed architectural forms, institutional structures, and legal identities distinct from parish churches, monastic churches, and episcopal residences. The cathedral is more important in the hierarchy than the church because it is from the cathedral that the bishop governs the area under their administrative authority.

Following the Protestant Reformation, the Christian church in several parts of Western Europe, such as Scotland, the Netherlands, certain Swiss Cantons and parts of Germany, adopted a presbyterian polity that did away with bishops altogether. Where ancient cathedral buildings in these lands are still in use for congregational worship, they generally retain the title and dignity of "cathedral", maintaining and developing distinct cathedral functions, but void of hierarchical supremacy. From the 16th century onwards, but especially since the 19th century, churches originating in Western Europe have undertaken vigorous programmes of missionary activity, leading to the founding of large numbers of new dioceses with associated cathedral establishments of varying forms in Asia, Africa, Australasia, Oceania and the Americas. In addition, both the Catholic Church and Orthodox churches have formed new dioceses within formerly Protestant lands for converts and migrant co-religionists. Consequently, it is not uncommon to find Christians in a single city being served by three or more cathedrals of differing denominations.

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