Episcopate in the context of "Cathedral church"

The historic or historical episcopate comprises all episcopates, that is, it is the collective body of all the bishops of a group who are in valid apostolic succession. This succession is transmitted from each bishop to their successors by the rite of holy orders. It is sometimes subject of episcopal genealogy.

A cathedral is a church that contains the cathedra (Greek for 'seat') of a bishop, thus serving as the central church of a diocese, conference, or episcopate. Churches with the function of "cathedral" are usually specific to those Christian denominations with an episcopal hierarchy, such as the Catholic, Eastern Orthodox, Anglican, and some Lutheran churches. Church buildings embodying the functions of a cathedral first appeared in Italy, Gaul, Spain, and North Africa in the 4th century, but cathedrals did not become universal within the Western Catholic Church until the 12th century, by which time they had developed architectural forms, institutional structures, and legal identities distinct from parish churches, monastic churches, and episcopal residences. The cathedral is more important in the hierarchy than the church because it is from the cathedral that the bishop governs the area under his or her administrative authority.

Following the Protestant Reformation, the Christian church in several parts of Western Europe, such as Scotland, the Netherlands, certain Swiss Cantons and parts of Germany, adopted a presbyterian polity that did away with bishops altogether. Where ancient cathedral buildings in these lands are still in use for congregational worship, they generally retain the title and dignity of "cathedral", maintaining and developing distinct cathedral functions, but void of hierarchical supremacy. From the 16th century onwards, but especially since the 19th century, churches originating in Western Europe have undertaken vigorous programmes of missionary activity, leading to the founding of large numbers of new dioceses with associated cathedral establishments of varying forms in Asia, Africa, Australasia, Oceania and the Americas. In addition, both the Catholic Church and Orthodox churches have formed new dioceses within formerly Protestant lands for converts and migrant co-religionists. Consequently, it is not uncommon to find Christians in a single city being served by three or more cathedrals of differing denominations. For example, London is home to the Anglican St Paul’s Cathedral, the Catholic Westminster Cathedral & St George's Cathedral, and several Eastern Orthodox cathedrals serving different national communities.[1]

In Anglican Christianity, the term low church refers to those who give little emphasis to ritual, often having an emphasis on preaching, individual salvation, and personal conversion. The term is most often used in a liturgical sense, denoting a Protestant emphasis, whereas high church denotes an emphasis on ritual, often Anglo-Catholic (with respect to Anglicanism) and Evangelical Catholic (with respect to Lutheranism).

The term was initially pejorative. During the series of doctrinal and ecclesiastic challenges to the established church in the 17th century, commentators and others – who favoured the theology, worship, and hierarchical structure of Anglicanism (such as the episcopate) as the true form of Christianity – began referring to that outlook (and the related practices) as high church, and by the early 18th century those theologians and politicians who sought more reform in the English church and a greater liberalisation of church structure were in contrast called low church.

The British New Church Movement (BNCM) is a neocharismatic evangelical Christian movement. Its origin is associated with the Charismatic Movement of the 1960s, although it both predates it and has an agenda that goes beyond it. It was originally known as the "house church movement", although this name is no longer relevant as few congregations meet in houses. Gerald Coates, one of the early leaders but subsequently discredited by the 2024 CSS safeguarding report, coined the name New Churches as an alternative. It is also restorationist in character, seeking to restore the church to its 1st century equivalent. While the Charismatic Movement focused on the transformation of individuals, the BNCM (like Brethrenism, Baptists, Anabaptists and the Restoration Movement in the US) focused also on the nature of the church. For the BNCM since 1970, this has focused on the renewal of the fivefold ministries, particularly apostles, which for others might resemble a charismatically ordained and functioning episcopate.

The British New Church Movement numbered roughly 400,000 people in the year 2000. It has two major aspects: those who believe in the role of apostles, where churches relate together in "streams", and independent charismatic churches, where they generally do not. Those in streams represent about 40% of the BNCM. Since its origins, it has grown to include many networks of churches, with individual congregations found throughout the world.

A cathedral is a church that contains the cathedra (Greek for 'seat') of a bishop, thus serving as the central church of a diocese, conference, or episcopate. Churches with the function of "cathedral" are usually specific to those Christian denominations with an episcopal hierarchy, such as the Catholic, Eastern Orthodox, Anglican, and some Lutheran churches. Church buildings embodying the functions of a cathedral first appeared in Italy, Gaul, Spain, and North Africa in the 4th century, but cathedrals did not become universal within the Western Catholic Church until the 12th century, by which time they had developed architectural forms, institutional structures, and legal identities distinct from parish churches, monastic churches, and episcopal residences. The cathedral is more important in the hierarchy than the church because it is from the cathedral that the bishop governs the area under his or her administrative authority.

Following the Protestant Reformation, the Christian church in several parts of Western Europe, such as Scotland, the Netherlands, certain Swiss Cantons and parts of Germany, adopted a presbyterian polity that did away with bishops altogether. Where ancient cathedral buildings in these lands are still in use for congregational worship, they generally retain the title and dignity of "cathedral", maintaining and developing distinct cathedral functions, but void of hierarchical supremacy. From the 16th century onwards, but especially since the 19th century, churches originating in Western Europe have undertaken vigorous programmes of missionary activity, leading to the founding of large numbers of new dioceses with associated cathedral establishments of varying forms in Asia, Africa, Australasia, Oceania and the Americas. In addition, both the Catholic Church and Orthodox churches have formed new dioceses within formerly Protestant lands for converts and migrant co-religionists. Consequently, it is not uncommon to find Christians in a single city being served by three or more cathedrals of differing denominations.