Anglo-Catholic in the context of "Low church"

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⭐ Core Definition: Anglo-Catholic

Anglo-Catholicism comprises beliefs and practices that emphasise the Catholic heritage, especially pre-Reformation roots, of the Church of England and other churches within Anglicanism. Anglo-Catholicism claims to restore liturgical and devotional expressions of church life that reflect the ancient practices of the early and medieval church.

The term was coined in the early 19th century, although movements emphasising the Catholic heritage of Anglicanism already existed. Particularly influential in the history of Anglo-Catholicism were the Caroline Divines of the 17th century, the Jacobite Nonjuring schism of the 17th and 18th centuries, and the Oxford Movement, which began at the University of Oxford in 1833 and ushered in a period of Anglican history known as the "Catholic Revival".

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👉 Anglo-Catholic in the context of Low church

In Anglican Christianity, the term low church refers to those who give little emphasis to ritual, often having an emphasis on preaching, individual salvation, and personal conversion. The term is most often used in a liturgical sense, denoting a Protestant emphasis, whereas high church denotes an emphasis on ritual, often Anglo-Catholic (with respect to Anglicanism) and Evangelical Catholic (with respect to Lutheranism).

The term was initially pejorative. During the series of doctrinal and ecclesiastic challenges to the established church in the 17th century, commentators and others – who favoured the theology, worship, and hierarchical structure of Anglicanism (such as the episcopate) as the true form of Christianity – began referring to that outlook (and the related practices) as high church, and by the early 18th century those theologians and politicians who sought more reform in the English church and a greater liberalisation of church structure were in contrast called low church.

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Anglo-Catholic in the context of Gothic Revival architecture

Gothic Revival (also referred to as Victorian Gothic or Neo-Gothic) is an architectural movement that after a gradual build-up beginning in the second half of the 17th century became a widespread movement in the first half of the 19th century, mostly in England. Increasingly serious and learned admirers sought to revive medieval Gothic architecture, intending to complement or even supersede the neoclassical styles prevalent at the time. Gothic Revival draws upon features of medieval examples, including decorative patterns, finials, lancet windows, and hood moulds. By the middle of the 19th century, Gothic Revival had become the pre-eminent architectural style in the Western world, only to begin to fall out of fashion in the 1880s and early 1890s.

For some in England, the Gothic Revival movement had roots that were intertwined with philosophical movements associated with Catholicism and a re-awakening of high church or Anglo-Catholic belief concerned by the growth of religious nonconformism. The "Anglo-Catholic" tradition of religious belief and style became known for its intrinsic appeal in the third quarter of the 19th century. Gothic Revival architecture varied considerably in its faithfulness to both the ornamental styles and construction principles of its medieval ideal, sometimes amounting to little more than pointed window frames and touches of neo-Gothic decoration on buildings otherwise created on wholly 19th-century plans, using contemporary materials and construction methods; most notably, this involved the use of iron and, after the 1880s, steel in ways never seen in medieval exemplars.

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Anglo-Catholic in the context of James Anthony Froude

James Anthony Froude FRSE (/frd/ FROOD; 23 April 1818 – 20 October 1894) was an English historian, novelist, biographer, and editor of Fraser's Magazine. From his upbringing amidst the Anglo-Catholic Oxford Movement, Froude intended to become a clergyman, but doubts about the doctrines of the Anglican church, published in his scandalous 1849 novel The Nemesis of Faith, drove him to abandon his religious career. Froude turned to writing history, becoming one of the best-known historians of his time for his History of England from the Fall of Wolsey to the Defeat of the Spanish Armada.

Inspired by Thomas Carlyle, Froude's historical writings were often fiercely polemical, earning him a number of outspoken opponents. Froude continued to be controversial until his death for his Life of Carlyle, which he published along with personal writings of Thomas and Jane Welsh Carlyle. These publications led to persistent gossip and discussion of the couple's marital problems.

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Anglo-Catholic in the context of High-church

High church refers to Christian beliefs and practices of Christian ecclesiology, liturgy, and theology which emphasize "ritual, priestly authority, [and] sacraments," and a standard liturgy. Although used in connection with various Christian traditions such as high church Lutheranism, the English term high church originated in the Anglican tradition, where it described a churchmanship in which a number of ritual practices associated in the popular mind with Roman Catholicism were used, or as a description of such practices in the Catholic Church and elsewhere. The opposite tradition is low church. Contemporary media discussing Anglican churches often prefer the terms evangelical to low church and Anglo-Catholic to high church, even though their meanings do not exactly correspond. Other Christian denominations that contain high church wings include some Presbyterian and Methodist churches. These High-Church Protestants tend to adopt more liturgical and ritually extravagant forms of worship common in Lutheranism and Anglicanism, such as grandiose processions, elaborate music, and historic prayers.

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Anglo-Catholic in the context of Branch theory

Branch theory is an ecclesiological proposition that the One, Holy, Catholic, and Apostolic Church includes various different Christian denominations whether in formal communion or not.

Anglican proponents of Anglo-Catholic churchmanship who support the theory include only the Roman Catholic, Eastern Orthodox, Oriental Orthodox, Lutheran, Old Catholic, Moravian, Nestorian and Anglican churches as branches. These church bodies have retained the historic episcopate, one of the four essential things which are required for unity with Anglicans. However, other Anglicans, including those of low, broad and high churchmanship, have "followed the major continental Reformers in their doctrine of the true church, identifiable by the authentic ministry of word and sacrament, in their rejection of the jurisdiction of the pope, and in their alliance with the civil authority ('the magistrate')". The Church of England historically considered itself "Protestant and Reformed" and cooperated with the Continental Reformed Churches, participating in the Synod of Dort in 1618–1619.

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Anglo-Catholic in the context of Church of the Good Shepherd (Rosemont, Pennsylvania)

The Church of the Good Shepherd in Rosemont, Pennsylvania, is an Episcopal parish church in the progressive Anglo-Catholic tradition. It is part of the Episcopal Diocese of Pennsylvania and is located in the Philadelphia Main Line.

Good Shepherd offers a robust program of high church Anglican worship, using the Book of Common Prayer (1979). The church welcomes all people, regardless of race, ethnicity, sexual orientation, gender identity, or socioeconomic status.

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Anglo-Catholic in the context of Pusey House, Oxford

Pusey House (/ˈpjzi/) is an Anglican religious institution and charitable incorporated organisation located on St Giles', Oxford, United Kingdom, immediately to the south of Pusey Street. It is firmly rooted in the Anglo-Catholic Prayer Book tradition of the Church of England and was founded in 1884 in memory of Edward Bouverie Pusey, Regius Professor of Hebrew at Oxford University and one of the leaders of the Oxford Movement.

The house was established as a "House of Piety of Learning" with a library and chapel, both of which remain open and in use today. One of the original intentions of Pusey House was to house Pusey's collection of books and, since its foundation, the house has come to possess many artifacts relating to Pusey and the Oxford Movement, with the house's library and Archive holding one of the country's most significant collections of material pertaining to Anglo-Catholicism. The house holds daily services in its chapel, as well as regular lectures and events.

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