Samsara in the context of "Parinirvana"

In Buddhism, the Four Noble Truths (Sanskrit: चत्वार्यार्यसत्यान, romanized: catvāryāryasatyāni; Pali: cattāri ariyasaccāni; "The Four arya satya") are "the truths of the noble one (the Buddha)," a statement of how things really are when they are seen correctly. The four truths are

• dukkha (not being at ease, 'suffering', from dush-stha, standing unstable). Dukkha is an innate characteristic of transient existence; nothing is forever, this is painful;
• samudaya (origin, arising, combination; 'cause'): together with this transient world and its pain, there is also thirst (desire, longing, craving) for and attachment to this transient, unsatisfactory existence;
• nirodha (cessation, ending, confinement): the attachment to this transient world and its pain can be severed or contained by the confinement or letting go of this craving;
• marga (road, path, way): the Noble Eightfold Path is the path leading to the confinement of this desire and attachment, and the release from dukkha.

The four truths appear in many grammatical forms in the ancient Buddhist texts, and are traditionally identified as the first teaching given by the Buddha. While often called one of the most important teachings in Buddhism, they have both a symbolic and a propositional function. Symbolically, they represent the awakening and liberation of the Buddha, and of the potential for his followers to reach the same liberation and freedom that he did. As propositions, the Four Truths are a conceptual framework that appear in the Pali canon and early Hybrid Sanskrit Buddhist scriptures, as a part of the broader "network of teachings" (the "dhamma matrix"), which have to be taken together. They provide a conceptual framework for introducing and explaining Buddhist thought, which has to be personally understood or "experienced".

The Noble Eightfold Path (Sanskrit: आर्याष्टाङ्गमार्ग, romanized: āryāṣṭāṅgamārga) or Eight Right Paths (Sanskrit: अष्टसम्यङ्मार्ग, romanized: aṣṭasamyaṅmārga) is an early summary of the path of Buddhist practices leading to liberation from samsara, the painful cycle of rebirth, in the form of nirvana.

The Eightfold Path consists of eight practices: right view, right resolve, right speech, right conduct, right livelihood, right effort, right mindfulness, and right samadhi ('meditative absorption or union'; alternatively, equanimous meditative awareness).

In Jainism, a tīrtha (Sanskrit: तीर्थ "ford, a shallow part of a body of water that may be easily crossed") is a passage across samsara first blazed by a Tirthankara. The word is used to refer to Jain pilgrimage sites, and to the four sections of the sangha. A tirtha provides the inspiration to enable one to cross over from worldly engagement to the side of moksha.

Jain tirthas are located throughout India. Often a tirtha has a number of temples as well as residences (dharmashala) for the pilgrims and wandering monks and scholars.

Renunciation (or renouncing) is the act of rejecting something, particularly something that the renunciant has previously enjoyed or endorsed.

In religion, renunciation often indicates an abandonment of pursuit of material comforts, in the interests of achieving Enlightenment, Liberation, or Kevala Jnana, for example as practiced in Buddhism, Hinduism, and Jainism respectively. In Hinduism, the renounced order of life is sannyāsa; in Buddhism, the Pali word for "renunciation" is nekkhamma, conveying more specifically "giving up the world and leading a holy life" or "freedom from lust, craving and desires". (See also sangha, bhikkhu, bhikkhuni, and śramaṇa.) In Christianity, some denominations have a tradition of renunciation of the Devil.

In Hinduism, a Brahmarshi (Sanskrit brahmarṣi, a tatpurusha compound of brahma and ṛṣi) is a member of the highest class of Rishis ("seers" or "sages"). A Brahmarshi is a sage who has attained enlightenment and became a Jivanmukta by completely understanding the meaning of Brahman and has attained the highest divine knowledge (omniscience) and self knowledge called Brahmajnana. When a Brahmarshi dies he attains Paramukti and frees himself from Samsara, the cycle of birth and death.

Āsava is a Pali term (Sanskrit: Āsrava) that is used in Buddhist scripture, philosophy, and psychology, meaning "influx, canker." It refers to the mental defilements of sensual pleasures, craving for existence, and ignorance, which perpetuate samsara, the beginningless cycle of rebirth, dukkha, and dying again.

Asavas are also translated as "karmic predilections" and "karmic propensities" in Buddhism. The term is also common in Jainist literature, and sometimes appears equivalently as Asrava or Anhaya. However, Buddhism rejects the karma and asava theories of Jainism, and presents a different version instead.