Mahayana in the context of "Parinirvana"

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Mahayana in the context of Ravana

Ravana (Sanskrit: रावण, romanizedRāvaṇa, lit.'roaring') is the principal antagonist of the ancient Hindu epic Ramayana and its several other versions. He is traditionally depicted as a ten-headed rakshasa (demon) king of Lanka. In the Ramayana, Ravana is described as the eldest son of sage Vishrava and Kaikasi. He abducted Rama's wife, Sita, and took her to his kingdom of Lanka, where he held her in the Ashoka Vatika. Rama, with the support of vanara King Sugriva and his army of vanaras, launched a rescue operation for Sita against Ravana in Lanka. Ravana was subsequently slain, and Rama rescued his beloved wife Sita.

Ravana was well-versed in the six shastras and the four Vedas, including the Shiva Tandava Stotra. Ravana is also considered to be the most revered devotee of Shiva. Images of Ravana are often seen associated with Shiva at temples. He also appears in the Buddhist Mahayana text Laṅkāvatāra Sūtra, in Buddhist Jatakas, as well as in Jain Ramayanas. In Vaishnava scriptures, he is depicted as one of Vishnu's cursed doorkeepers.

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Mahayana in the context of Amitābha

Amitābha (Sanskrit pronunciation: [ɐmɪˈtaːbʱɐ], "Measureless" or "Limitless" Light), also known as Amituofo in Chinese, Amida Butsu in Japanese, Amita-bul in Korean, A Di Đà Phật in Vietnamese, and Öpakmé in Tibetan, is one of the main Buddhas of Mahayana Buddhism and the most widely venerated Buddhist figure in East Asian Buddhism. Amitābha is also known by the name Amitāyus ("Measureless Life").

Amitābha is the main figure in two influential Indian Buddhist Mahayana Scriptures: the Sutra of Measureless Life and the Amitābha Sūtra. According to the Sutra of Measureless Life, Amitābha established a pure land of perfect peace and happiness, called Sukhāvatī ("Blissful"), where beings who mindfully remember him with faith may be reborn and then quickly attain enlightenment. The pure land is the result of a set of vows Amitābha made long ago. As his name means Limitless Light, Amitābha's light is said to radiate throughout the cosmos and shine on all beings. Because of this, Amitābha is often depicted radiating light, a symbol for his wisdom. As per the name Amitāyus, this Buddha is also associated with infinite life, since his lifespan is said to be immeasurable. Amitābha's measureless life is seen as being related to his infinite compassion.

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Mahayana in the context of Triple Gem

In Buddhism, refuge or taking refuge refers to a religious practice which often includes a prayer or recitation performed at the beginning of the day or of a practice session. Its object is typically the Three Jewels (also known as the Triple Gem, Three Treasures, or Three Refuges, Pali: ti-ratana or ratana-ttaya; Sanskrit: tri-ratna or ratna-traya), which are the Buddha, the Dharma, and the Sangha. Taking refuge is a form of aspiration to lead a life with the Triple Gem at its core. In early Buddhist scriptures, taking refuge is an expression of determination to follow the Buddha's path, but not a relinquishing of responsibility. Refuge is common to all major schools of Buddhism.

Since the period of Early Buddhism, all Theravada and mainstream Mahayana schools only take refuge in the Triple Gem. However, the Vajrayana school includes an expanded refuge formula known as the Three Jewels and Three Roots.

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Mahayana in the context of Pāramitā

Pāramitā (Sanskrit, Pali: पारमिता) or pāramī (Pāli: पारमी) is a Buddhist term often translated as "perfection". It is described in Buddhist commentaries as a noble character quality generally associated with enlightened beings. Pāramī and pāramitā are both terms in Pali but Pali literature makes greater reference to pāramī, while Mahayana texts generally use the Sanskrit pāramitā.

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Mahayana in the context of Borobudur

Borobudur, also transcribed Barabudur (Indonesian: Candi Borobudur, Javanese: ꦕꦤ꧀ꦝꦶꦧꦫꦧꦸꦝꦸꦂ, romanized: Candhi Barabudhur), is a 9th-century Mahayana Buddhist temple in Magelang Regency, near the town of Muntilan, northwest of the city of Yogyakarta, in Central Java, Indonesia.

Constructed of gray andesite-like stone, the temple consists of nine stacked platforms, six square and three circular, topped by a central dome. It is decorated with 2,672 relief panels and originally 504 Buddha statues. The central dome is surrounded by 72 Buddha statues, each seated inside a perforated stupa. The monument guides pilgrims through an extensive system of stairways and corridors with 1,460 narrative relief panels on the walls and the balustrades. Borobudur has one of the world's most extensive collections of Buddhist reliefs.

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Mahayana in the context of History of Buddhism in India

Buddhism is an ancient Indian religion, which arose in and around the ancient Kingdom of Magadha (now Bihar, India). It is based on the teachings of Gautama Buddha, who lived in the 6th or 5th century BCE and was deemed a "Buddha" or an "Awakened One". Buddhist records in the Theravada tradition list Gautama Buddha as the fourth Buddha of our kalpa, while the next buddha will be Maitreya Buddha. Buddhism spread outside of Northern India beginning in the Buddha's lifetime.

In the 3rd century BCE and during the reign of the Mauryan Emperor Ashoka, the Buddhist community split into two schools: the Mahāsāṃghika and the Sthaviravāda, each of which spread throughout India and grew into numerous sub-schools. In modern times, three major branches of Buddhism exist: the Theravada in Sri Lanka and Southeast Asia, and the Mahayana in the Himalayas and East Asia, and the Vajrayana throughout Asia and specifically in Tibet, Nepal, and Bhutan.

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Mahayana in the context of Five hindrances

In the Buddhist tradition, the five hindrances (Sinhala: පඤ්ච නීවරණ, romanized: pañca nīvaraṇa; Pali: pañca nīvaraṇāni) are identified as mental factors that hinder progress in meditation and in daily life. In the Theravada tradition, these factors are identified specifically as obstacles to the jhānas (stages of concentration) within meditation practice. Contemporary Insight Meditation teachers identify the five hindrances as obstacles to mindfulness meditation.

Within the Mahayana tradition, the five hindrances are obstacles to samadhi. They are part of the two types of obstructions (Sanskrit: āvaraṇa), i.e. the obstacles to Buddhahood. The two types of obstructions are afflictive obstructions (Sanskrit: kleśāvaraṇa, which include the standard five hindrances) and cognitive obstructions (jñeyāvaraṇa, which can only be removed by bodhisattvas).

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Mahayana in the context of East Asian religions

In the study of comparative religion, the East Asian religions, form a subset of the Eastern religions which originated in East Asia.

This group includes Chinese religion overall, which further includes ancestor veneration, Chinese folk religion, Confucianism, Taoism and popular salvationist organisations (such as Yiguandao and Weixinism), as well as elements drawn from Mahayana Buddhism that form the core of Chinese and East Asian Buddhism at large. The group also includes Shinto and Tenrikyo of Japan, and Korean Shamanism, all of which combine shamanistic elements and indigenous ancestral worship with various influences from Chinese religions. Chinese salvationist religions have influenced the rise of Japanese new religions such Tenriism and Korean Jeungsanism; as these new religious movements draw upon indigenous traditions but are heavily influenced by Chinese philosophy and theology. All these religious traditions generally share core concepts of spirituality, divinity and world order, including Tao ('way') and Tian ('heaven').

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Mahayana in the context of Nun

A nun is a woman who vows to dedicate her life to religious service and contemplation, typically living under vows of poverty, chastity, and obedience in the enclosure of a monastery or convent. The term is often used interchangeably with religious sisters who do take simple vows but live an active vocation of prayer and charitable work in the wider society.

In Christianity, nuns are found in the Catholic, Oriental Orthodox, Eastern Orthodox, Lutheran, and Anglican and some Presbyterian traditions, as well as other Christian denominations. In the Buddhist tradition, female monastics are known as Bhikkhuni, and take several additional vows compared to male monastics (bhikkhus). Nuns are most common in Mahayana Buddhism, but have more recently become more prevalent in other traditions.

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