Sabbath in the context of "Election day"

Mark 16 is the final chapter of the Gospel of Mark in the New Testament of the Christian Bible. Christopher Tuckett refers to it as a "sequel to the story of Jesus' death and burial". The chapter begins after the sabbath has ended, with Mary Magdalene, Mary the mother of James, and Salome purchasing spices to bring to the tomb next morning to anoint Jesus' body. There they encounter the stone rolled away, the tomb open, and a young man dressed in white who announces the resurrection of Jesus (16:1–6). The two oldest manuscripts of Mark 16 (from the 300s) conclude with verse 8, which ends with the women fleeing from the empty tomb, and saying "nothing to anyone, because they were too frightened".

Textual critics have identified two distinct alternative endings: the "Longer Ending" (verses 9–20) and the unversed "Shorter Ending" or "lost ending", which appear together in six Greek manuscripts, and in dozens of Ethiopic copies. Modern versions of the New Testament generally include the Longer Ending, but place it in brackets or otherwise format it to show that it was not part of the original text.

According to Rabbinic Judaism, the Oral Torah or Oral Law (Hebrew: תּוֹרָה שֶׁבְּעַל־פֶּה‎, romanized: Tōrā šebbəʿal-pe) are statutes and legal interpretations that were not recorded in the Five Books of Moses, the Written Torah (תּוֹרָה שֶׁבִּכְתָב‎, Tōrā šebbīḵṯāv, '"Written Law"'), and which are regarded by Orthodox Jews as prescriptive and given at the same time. This holistic Jewish code of conduct encompasses a wide swathe of rituals, worship practices, God–man and interpersonal relationships, from dietary laws to Sabbath and festival observance to marital relations, agricultural practices, and civil claims and damages.

According to Rabbinic Jewish tradition, the Oral Torah was passed down orally in an unbroken chain from generation to generation until its contents were finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.

The term Hexaemeron (Greek: Ἡ Ἑξαήμερος Δημιουργία Hē Hexaēmeros Dēmiourgia), literally "six days," is used in one of two senses. In one sense, it refers to the Genesis creation narrative spanning Genesis 1:1–2:3: corresponding to the creation of the light (day 1); the sky (day 2); the earth, seas, and vegetation (day 3); the sun and moon (day 4); animals of the air and sea (day 5); and land animals and humans (day 6). God then rests from his work on the seventh day of creation, the Sabbath.

In a second sense, the Genesis creation narrative inspired a didactic genre of Jewish and Christian literature known as the Hexaemeral literature. Literary treatments in this genre are called Hexaemeron. This literature was dedicated to the composition of commentaries, homilies, and treatises concerned with the exegesis of the biblical creation narrative through ancient and medieval times and with expounding the meaning of the six days as well as the origins of the world. The first Christian example of this genre was the Hexaemeron of Basil of Caesarea, and many other works went on to be written from authors including Augustine of Hippo, Jacob of Serugh, Jacob of Edessa, Bonaventure, and so on. These treatises would become popular and often cover a wide variety of topics, including cosmology, science, theology, theological anthropology, and God's nature. The word can also sometimes denote more passing or incidental descriptions or discussions on the six days of creation, such as in the brief occurrences that appear in Quranic cosmology.

The Seventh-day Adventist Church (SDA) is an Adventist Protestant Christian denomination which is distinguished by its observance of Saturday, the seventh day of the week in the Christian (Gregorian) and the Hebrew calendar, as the Sabbath; its emphasis on the imminent Second Coming (advent) of Jesus Christ; and its annihilationist soteriology. The denomination grew out of the Millerite movement in the United States during the mid-19th century, and it was formally established in 1863. Among its co-founders was Ellen G. White, whose extensive writings are still held in high regard by the church.

Much of the theology of the Seventh-day Adventist Church corresponds to common evangelical Christian teachings, such as the Trinity and the infallibility of Scripture. Distinctive eschatological teachings include the unconscious state of the dead and the doctrine of an investigative judgment. The church emphasizes diet and health, including adhering to Jewish dietary law, advocating vegetarianism, and its holistic view of human nature—i.e., that the body, soul, and spirit form one inseparable entity. The church holds the belief that "God created the universe, and in a recent six-day creation made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day." Marriage is defined as a lifelong union between a man and a woman. The second coming of Christ and resurrection of the dead are among official beliefs.

A Sunday school, known as a Sabbath school in some sabbatarian Christian denominations, is an educational institution or weekly activity in a place of worship, usually Christian in character and often intended for children or neophytes.

Sunday school classes usually precede a Sunday church service and are used to provide catechesis to Christians, especially children and teenagers, and sometimes adults as well. Churches of many Christian denominations have classrooms attached to the church used for this purpose. Many Sunday school classes operate on a set curriculum, with some teaching attendees a catechism. Members often receive certificates and awards for participation, as well as attendance.

The Nazi boycott of Jewish businesses (German: Judenboykott) was a nationwide boycott on various commercial establishments such as shops, warehouses, banks, doctor's offices, law firms, and notaries across Germany on 1 April 1933. It was an early governmental action against the Jews of Germany by the new National Socialist government, and was claimed to be a defensive reaction to the anti-Nazi boycott the prior month.

The boycott was largely unsuccessful, taking place over a single Saturday, due to which most Jewish businesses were closed for Sabbath. Throughout the day, SA and SS blocked entry to businesses, vandalising and looting several storefronts, as well as physically assaulting several Jewish business owners and those suspected of buying from them. The boycott unofficially ended the same evening and placed on hold for three days. As the German population continued to use Jewish businesses during this break, the action was disengaged prematurely.

The Sabbath is a weekly day of rest or time of worship given in the Bible as the seventh day. It is observed differently in Judaism and Christianity and informs a similar occasion in several other faiths. Observation and remembrance of Sabbath is one of the Ten Commandments ("Remember the sabbath day, to keep it holy") considered to be the fourth in Judaism, Eastern Orthodoxy, and most Protestant traditions, and the third in Roman Catholic and Lutheran traditions.

Many Christians observe a weekly day set apart for rest and worship called a Sabbath in obedience to God's commandment to remember the Sabbath day, to keep it holy.

Early Christians, at first mainly Jewish, observed the seventh-day (Saturday) Sabbath with prayer and rest. At the beginning of the second century the Church Father Ignatius of Antioch approved non-observance of the Sabbath. The now majority practice of Christians is to observe the first day of the week (Sunday), called the Lord's Day, when many significant events occurred during the New Testament - notably the Resurrection - rather than the biblical seventh-day Sabbath as a day of rest and worship.