Mary, mother of James is identified in the synoptic gospels as one of the women who went to Jesus' tomb after he was buried. Mark 16 (Mark 16:1) and Luke 24 (Luke 24:10) refer to "Mary the mother of James" as one of the Myrrhbearers, the women who went to the tomb of Jesus.
Along with Mary Magdalene and Mary of Clopas, Mary the mother of James is known as one of the Three Marys.
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Mark 16 is the final chapter of the Gospel of Mark in the New Testament of the Christian Bible. Christopher Tuckett refers to it as a "sequel to the story of Jesus' death and burial". The chapter begins after the sabbath has ended, with Mary Magdalene, Mary the mother of James, and Salome purchasing spices to bring to the tomb next morning to anoint Jesus' body. There they encounter the stone rolled away, the tomb open, and a young man dressed in white who announces the resurrection of Jesus (16:1–6). The two oldest manuscripts of Mark 16 (from the 300s) conclude with verse 8, which ends with the women fleeing from the empty tomb, and saying "nothing to anyone, because they were too frightened".
Textual critics have identified two distinct alternative endings: the "Longer Ending" (verses 9–20) and the unversed "Shorter Ending" or "lost ending", which appear together in six Greek manuscripts, and in dozens of Ethiopic copies. Modern versions of the New Testament generally include the Longer Ending, but place it in brackets or otherwise format it to show that it was not part of the original text.
Zebedee (/ˈzɛbɪdiː/ ZEB-id-ee; Ancient Greek: Ζεβεδαῖος, romanized: Zebedaîos; Hebrew: זְבַדְיָה, romanized: Zəḇaḏyâ), according to all four Canonical Gospels, was the father of James and John, two apostles of Jesus. The gospels also suggest that he was the husband of Salome; whereas Mark 15:40 names the women present at the crucifixion as "Mary Magdalene, and Mary the mother of James and of Joses, and Salome," the parallel passage in Matthew 27:56 has "Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children." The Catholic Encyclopedia concludes that the Salome of Mark 15:40 is probably identical with the mother of the sons of Zebedee in Matthew.
Zebedee was presumably a fisherman, "probably of some means." Although named several times in the gospels, the only times he actually appears are in Matthew 4:21-22 and Mark 1:19–20, where he is left in the boat after Jesus called James and John. Mark's note that Zebedee was left with the "hired men" implies the family had some wealth. Zebedee lived at or near Bethsaida.