Russian culture in the context of "Russian Enlightenment"

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⭐ Core Definition: Russian culture

Russian culture (Russian: Культура России, romanized: Kul'tura Rossii, IPA: [kʊlʲˈturə rɐˈsʲiɪ]) has been formed by the nation's history, its geographical location and its vast expanse, religious and social traditions, and both Eastern and Western influence. Cultural scientists believe that the influence of the East was fairly insignificant, since the Mongols did not coexist with the Russians during conquest, and the indigenous peoples were subjected to reverse cultural assimilation. Unlike the Scandinavian and more western neighbors, which have become the main reason for the formation of modern culture among Russians. Russian writers and philosophers have played an important role in the development of European thought. The Russians have also greatly influenced classical music, ballet, theatre, painting, cinema and sport, The nation has also made pioneering contributions to science and technology and space exploration.

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👉 Russian culture in the context of Russian Enlightenment

The Russian Enlightenment (Russian: российское Просвещение) refers to the intellectual and cultural movement that flourished in the Russian Empire as part of the broader Enlightenment, during a period of the 18th century in which the government began to actively encourage the proliferation of arts and sciences, which had a profound impact on Russian culture. During this time, the first Russian university was founded, a library, a theatre, a public museum, as well as a relatively independent press. Like other enlightened despots, Catherine the Great played a key role in fostering the arts, sciences, and education. The Russian Enlightenment differed from its Western European counterpart in that it promoted further modernization of all aspects of Russian life and was concerned with abolishing the institution of serfdom in Russia. The Russian Enlightenment did not promote the separation of church and state. Pugachev's Rebellion and the French Revolution may have shattered the illusions of rapid political change, but the intellectual climate in Russia was altered irrevocably. Russia's place in the world was debated by Denis Fonvizin, Mikhail Shcherbatov, Andrey Bolotov, Alexander Radishchev, and Ivan Boltin; these discussions precipitated the divide between the radical, western, conservative and Slavophile traditions of Russian thought. Intellectuals often used the term prosveshcheniye ('enlightenment; education'), promoting piety, erudition, and commitment to the spread of learning.

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Russian culture in the context of Russification

Russification (Russian: русификация, romanizedrusifikatsiya), Russianisation or Russianization, is a form of cultural assimilation in which non-Russians adopt Russian culture and Russian language either voluntarily or as a result of a deliberate state policy.

Russification was at times pursued by the governments of the Russian Empire and the Soviet Union, either as a goal in itself or as a consequence of policies aimed at centralisation and modernisation.

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Russian culture in the context of National Museum, Warsaw

The National Museum in Warsaw (Polish: Muzeum Narodowe w Warszawie, MNW) is a national museum in Warsaw, one of the largest museums in Poland and the largest in the capital. It comprises a rich collection of ancient art (Egyptian, Greek, Roman), counting about 11,000 pieces, an extensive gallery of Polish painting since the 16th century and a collection of foreign painting (Italian, French, Flemish, Dutch, German and Russian) including some paintings from Adolf Hitler's private collection, ceded to the museum by the American authorities in post-war Germany. The museum is also home to numismatic collections, a gallery of applied arts and a department of oriental art, with the largest collection of Chinese art in Poland, comprising some 5,000 objects.

The museum boasts the Faras Gallery with Europe's largest collection of Nubian Christian art and the Gallery of Medieval Art with artefacts from all regions historically associated with Poland, supplemented by selected works created in other regions of Europe.

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Russian culture in the context of History of Russia

The history of Russia begins with the histories of the East Slavs. The traditional start date of specifically Russian history is the establishment of the Rus' state in the north in the year 862, ruled by Varangians. In 882, Prince Oleg of Novgorod seized Kiev, uniting the northern and southern lands of the Eastern Slavs under one authority, moving the governance center to Kiev by the end of the 10th century, and maintaining northern and southern parts with significant autonomy from each other. The state adopted Christianity from the Byzantine Empire in 988, beginning the synthesis of Byzantine, Slavic and Scandinavian cultures that defined Russian culture for the next millennium. Kievan Rus' ultimately disintegrated as a state due to the Mongol invasions in 1237–1240. After the 13th century, Moscow emerged as a significant political and cultural force, driving the unification of Russian territories. By the end of the 15th century, many of the petty principalities around Moscow had been united with the Grand Duchy of Moscow, which took full control of its own sovereignty under Ivan the Great.

Ivan the Terrible transformed the Grand Duchy into the Tsardom of Russia in 1547. However, the death of Ivan's son Feodor I without issue in 1598 created a succession crisis and led Russia into a period of chaos and civil war known as the Time of Troubles, ending with the coronation of Michael Romanov as the first Tsar of the Romanov dynasty in 1613. During the rest of the seventeenth century, Russia completed the exploration and conquest of Siberia, claiming lands as far as the Pacific Ocean by the end of the century. Domestically, Russia faced numerous uprisings of the various ethnic groups under their control, as exemplified by the Cossack leader Stenka Razin, who led a revolt in 1670–1671. In 1721, in the wake of the Great Northern War, Tsar Peter the Great renamed the state as the Russian Empire; he is also noted for establishing St. Petersburg as the new capital of his Empire, and for his introducing Western European culture to Russia. In 1762, Russia came under the control of Catherine the Great, who continued the westernizing policies of Peter the Great, and ushered in the era of the Russian Enlightenment. Catherine's grandson, Alexander I, repulsed an invasion by the French Emperor Napoleon, leading Russia into the status of one of the great powers.

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Russian culture in the context of Russian fairy tale

A Russian fairy tale or folktale (Russian: ска́зка; skazka; plural Russian: ска́зки, romanizedskazki) is a fairy tale in Russian culture.

Various sub-genres of skazka exist. A volshebnaya skazka [волше́бная ска́зка] (literally "magical tale") is considered a magical tale. Skazki o zhivotnykh are tales about animals and bytovye skazki are tales about household life.

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Russian culture in the context of Ded Moroz

Ded Moroz, or Morozko (Russian: Морозко, romanizedMorozko), is a legendary figure similar to Father Christmas and Santa Claus, who has his roots in Slavic mythology. The tradition of Ded Moroz is mostly spread in East Slavic countries and is a significant part of Russian culture. At the beginning of the Soviet era, communist authorities banned Ded Moroz. However, the ban was lifted and he soon became a significant part of Soviet culture. The literal translation of Ded Moroz is Grandfather Frost or Old Man Frost, but traditionally the name is translated as Father Frost.

Ded Moroz wears a heel-length fur coat, in red or blue, a semi-round fur hat, and valenki on his feet. He has a long white beard. He walks with a long magic stick and often rides a troika. He is often depicted bringing presents to well-mannered children, often delivering them in person in the days of December and secretly under the New Year Tree over night on New Year's Eve.

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