Romanization of Yiddish in the context of "Galician Jews"

⭐ In the context of Galician Jews, the Yiddish term for members of this subgroup, 'Galitzianer,' is represented in Roman script as…

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👉 Romanization of Yiddish in the context of Galician Jews

Galician Jews or Galitzianers (Yiddish: גאַליציאַנער, romanizedGalitsianer) are members of the subgroup of Ashkenazi Jews originating and developed in the Kingdom of Galicia and Lodomeria and Bukovina from contemporary western Ukraine (Lviv, Ivano-Frankivsk, and Ternopil Oblasts) and from south-eastern Poland (Subcarpathian and Lesser Poland). Galicia proper, which was inhabited by Ruthenians, Poles and Jews, became a royal province within Austria-Hungary after the Partitions of Poland in the late 18th century. Galician Jews primarily spoke Yiddish.

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Romanization of Yiddish in the context of Ostrołęka

Ostrołęka (Polish: [ɔstrɔˈwɛŋka] ; Yiddish: אסטראלענקע, romanizedOstrolenka) is a small city in northeastern Poland on the Narew river, about 120 km (75 mi) northeast of Warsaw, with a population of 51,012 (2021) and an area of 33.46 square kilometres (12.92 sq mi). It is the capital of both Ostrołęka County and Ostrołęka City County in the Masovian Voivodeship.

Ostrołęka was founded as a medieval stronghold that grew into an important royal city in northern Mazovia, which prospered from crafts and trade. The city was the site of several battles and skirmishes throught history. Until the late 1980s, Ostrołęka was a local railroad junction, with four lines stemming from Ostrołęka railway station: eastwards to Łapy and Białystok, southwestwards to Tłuszcz and Warsaw, northwards to Wielbark and Olsztyn, and southwards to Małkinia. Ostrołęka is a local centre of culture and light industry. The Ostrołęka Power Station is located in Ostrołęka.

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Romanization of Yiddish in the context of Galicia (Eastern Europe)

Galicia (/ɡəˈlɪʃ(i)ə/ gə-LISH-(ee-)ə; also known by the variant name Galizia; Polish: Galicja, IPA: [ɡaˈlit͡sja] ; Ukrainian: Галичина, romanizedHalychyna, IPA: [ɦɐlɪtʃɪˈnɑ]; Yiddish: גאַליציע, romanizedGalitsye; see below) is a historical and geographic region spanning what is now southeastern Poland and western Ukraine, long part of the Polish–Lithuanian Commonwealth. It covers much of the other historic regions of Red Ruthenia (centered on Lviv) and Lesser Poland (centered on Kraków).

The name of the region derives from the medieval city of Halych, and was first mentioned in Hungarian historical chronicles in the year 1206 as Galiciæ. The eastern part of the region was controlled by the medieval Kingdom of Galicia–Volhynia before it was annexed by the Kingdom of Poland in 1352 and became part of the Ruthenian Voivodeship. During the partitions of Poland, it was incorporated into a crown land of the Austrian Empire — the Kingdom of Galicia and Lodomeria.

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Romanization of Yiddish in the context of Halych

Halych (Ukrainian: Галич, IPA: [ˈɦɑlɪtʃ]; Romanian: Halici; Polish: Halicz; Russian: Галич, romanizedGalich; German: Halytsch, Halitsch or Galitsch; Yiddish: העליטש, romanizedHeylitsh) is a historic city on the Dniester River in western Ukraine. The city gave its name to the Principality of Halych, the historic province of Galicia (Halychyna), and the Kingdom of Galicia–Volhynia, of which it was the capital until the early 14th century, when the seat of the local rulers moved to Lviv.

Nowadays, Halych is a small town located only on one part of the territory of the former Galician capital, although it has preserved its name. It belongs to Ivano-Frankivsk Raion (district) of Ivano-Frankivsk Oblast (region). It hosts the administration of Halych urban hromada, one of the hromadas of Ukraine. Halych lies 26 km (16 mi) north of the oblast capital, Ivano-Frankivsk. Population: 6,086 (2022 estimate).

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Romanization of Yiddish in the context of Chełm

Chełm (Polish: [xɛwm] ; Ukrainian: Холм, romanizedKholm; Yiddish: כעלם, romanizedKhelm) is a city in eastern Poland in the Lublin Voivodeship with 60,231 inhabitants as of December 2021. It is located to the south-east of Lublin, north of Zamość and south of Biała Podlaska, some 25 kilometres (16 miles) from the border with Ukraine.

The city is of mostly industrial character, though it also features numerous notable historical monuments and tourist attractions in the Old Town. Chełm is a multiple (former) bishopric. In the third quarter of the 13th century, it was the capital of the Kingdom of Galicia–Volhynia. Chełm was once a multicultural and religious centre populated by Catholics, Eastern Orthodox Christians, Protestants and Jews. The Jewish population was decimated in World War II, going from 15,000 Jewish inhabitants to mere dozens. From 1975 to 1998 it was the capital of the Chełm Voivodeship. The city's landmarks are the Castle Hill with the Basilica of the Birth of the Virgin Mary and the unique Chełm Chalk Tunnels spanning some 15 kilometres (9 mi) of underground routes.

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Romanization of Yiddish in the context of Sighișoara

Sighișoara (Romanian pronunciation: [siɡiˈʃo̯ara] ; Hungarian: Segesvár [ˈʃɛɡɛʃvaːr] ; German: Schäßburg [ˈʃɛsbʊʁk]; Transylvanian Saxon: Schäsbrich, Šesburχ, or Scheeßprich; Yiddish: שעסבורג, romanizedShesburg; Latin: Castrum Sex or Saxoburgum) is a city on the Târnava Mare River in Mureș County, central Romania. Located in the historic region of Transylvania, Sighișoara had a population of 23,927 according to the 2021 census. It is a popular tourist destination for its well-preserved old town, which is listed by UNESCO as a World Heritage Site since 1999. The town administers seven villages: Angofa, Aurel Vlaicu, Hetiur, Rora, Șoromiclea, Venchi, and Viilor.

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Romanization of Yiddish in the context of Jewish prayer

Jewish prayer (Hebrew: תְּפִילָּה, tefilla [tfiˈla]; plural תְּפִילּוֹתtefillot [tfiˈlot]; Yiddish: תּפֿלה, romanizedtfile [ˈtfɪlə], plural תּפֿלות tfilles [ˈtfɪləs]; Yinglish: davening /ˈdɑːvənɪŋ/ from Yiddish דאַוון davn 'pray') is the prayer recitation that forms part of the observance of Rabbinic Judaism. These prayers, often with instructions and commentary, are found in the Siddur, the traditional Jewish prayer book.

Prayer, as a "service of the heart," is in principle a Torah-based commandment. It is mandatory for Jewish women and men. However, the rabbinic requirement to recite a specific prayer text does differentiate between men and women: Jewish men are obligated to recite three prayers each day within specific time ranges (zmanim), while, according to many approaches, women are only required to pray once or twice a day, and may not be required to recite a specific text.

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Romanization of Yiddish in the context of Jewish American

American Jews (Hebrew: יהודים אמריקאים, romanizedYehudim Amerikaim; Yiddish: אמעריקאנער אידן, romanizedAmerikaner Idn) or Jewish Americans are American citizens who are Jewish, whether by ethnicity, religion, or culture. According to a 2020 poll conducted by Pew Research, approximately two thirds of American Jews identify as Ashkenazi, 3% identify as Sephardic, and 1% identify as Mizrahi. An additional 6% identify as some combination of the three categories, and 25% do not identify as any particular category.

During the colonial era, Sephardic Jews who arrived via Portugal and via Brazil (Dutch Brazil) – see Congregation Shearith Israel – represented the bulk of America's then small Jewish population. While their descendants are a minority nowadays, they represent the remainder of those original American Jews along with an array of other Jewish communities, including more recent Sephardi Jews, Mizrahi Jews, Beta Israel-Ethiopian Jews, various other Jewish ethnic groups, as well as a smaller number of gerim (converts). The American Jewish community manifests a wide range of Jewish cultural traditions, encompassing the full spectrum of Jewish religious observance.

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Romanization of Yiddish in the context of Chaïm Soutine

Chaïm Soutine (French: [ʃaim sutin]; Russian: Хаим Соломонович Сутин, romanizedKhaim Solomonovich Sutin; Yiddish: חײם סוטין, romanizedChaim Sutin; 13 January 1893 – 9 August 1943) was a French painter of Belarusian-Jewish origin of the School of Paris, who made a major contribution to the Expressionist movement while living and working in Paris.

Inspired by classic painting in the European tradition, exemplified by the works of Rembrandt, Chardin and Courbet, Soutine developed an individual style more concerned with shape, color, and texture than representation, which served as a bridge between more traditional approaches and the developing form of Abstract Expressionism.

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