Roman mythology

In ancient Roman religion and mythology, Mars (Latin: Mārs, pronounced [maːrs]) is the god of war and also an agricultural guardian, a combination characteristic of early Rome. He is the son of Jupiter and Juno, and was pre-eminent among the Roman army's military gods. Most of his festivals were held in March, the month named for him (Latin Martius), and in October, the months which traditionally began and ended the season for both military campaigning and farming.

Under the influence of Greek culture, Mars was identified with the Greek god Ares, whose myths were reinterpreted in Roman literature and art under the name of Mars. The character and dignity of Mars differs in fundamental ways from that of his Greek counterpart, who is often treated with contempt and revulsion in Greek literature. Mars's altar in the Campus Martius, the area of Rome that took its name from him, was supposed to have been dedicated by Numa, the peace-loving semi-legendary second king of Rome; in Republican times it was a focus of electoral activities. Augustus shifted the focus of Mars's cult to within the pomerium (Rome's ritual boundary), and built a temple to Mars Ultor as a key religious feature of his new forum.

Tiberinus is a figure in Roman mythology. He was the god of the Tiber River. He was added to the 3,000 rivers (sons of Oceanus and Tethys), as the genius of the Tiber.

Rome is the capital city and most populated comune (municipality) of Italy. It is also the administrative centre of the Lazio region and of the Metropolitan City of Rome. A special comune named Roma Capitale with 2,746,984 residents in 1,287.36 km (497.1 sq mi), Rome is the third most populous city in the European Union by population within city limits. The Metropolitan City of Rome Capital, with a population of 4,223,885 residents, is the most populous metropolitan city in Italy. Its metropolitan area is the third-most populous within Italy. Rome is located in the central-western portion of the Italian Peninsula, within Lazio (Latium), along the shores of the Tiber Valley. Vatican City (the smallest country in the world and headquarters of the worldwide Catholic Church under the governance of the Holy See) is an independent country inside the city boundaries of Rome, the only existing example of a country within a city. Rome is often referred to as the City of Seven Hills due to its geography, and also as the "Eternal City". Rome is generally considered to be one of the cradles of Western civilization and Western Christian culture, and the centre of the Catholic Church.

Rome's history spans 28 centuries. While Roman mythology dates the founding of Rome at around 753 BC, the site has been inhabited for much longer, making it a major human settlement for over three millennia and one of the oldest continuously occupied cities in Europe. The city's early population originated from a mix of Latins, Etruscans, and Sabines. Eventually, the city successively became the capital of the Roman Kingdom, the Roman Republic and the Roman Empire, and is regarded by many as the first-ever Imperial city and metropolis. It was first called The Eternal City (Latin: Urbs Aeterna; Italian: La Città Eterna) by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called Caput Mundi (Capital of the World).

Lausus is a minor character in Roman mythology and the legend of the founding of Rome. He was the son and heir of the Alban king Numitor, but was killed by his uncle Amulius, who wanted to seize the throne.

According to Dionysius of Halicarnassus, his name was Aegestus. He was killed while hunting by Amulius, who blamed his death on bandits. Many Albans did not believe him.

In ancient Greek religion and mythology, the Moirai (/ˈmɔɪraɪ, -riː/)—often known in English as the Fates—were the personifications of destiny. In certain accounts, they were considered as three sisters: Clotho (the spinner), Lachesis (the allotter), and Atropos (the inevitable, a metaphor for death), though their number and names varied over time according to the author. Their Roman equivalent is the Parcae.

The role of the Moirai was to ensure that every being, mortal and divine, lived out their destiny as it was assigned to them by the laws of the universe. For mortals, this destiny spanned their entire lives and was represented as a thread spun from a spindle. Generally, they were considered to be above even the gods in their role as enforcers of fate, although in some representations, Zeus, the chief of the gods, is able to command them.

In ancient Roman religion and mythology, Tellus or Terra ("Mother Earth") is the personification of the Earth. Although Tellus and Terra are hardly distinguishable during the Imperial era, Tellus was the name of the original earth goddess in the religious practices of the Republic or earlier. The scholar Varro (1st century BC) lists Tellus as one of the di selecti, the twenty principal gods of Rome, and one of the twelve agricultural deities. She is regularly associated with Ceres in rituals pertaining to the earth and agricultural fertility.

The attributes of Tellus were the cornucopia, bunches of flowers, or fruit. She was typically depicted reclining, or rising, waist high from a hole in the ground. Her male complement was a sky god such as Caelus (Uranus) or a form of Jupiter. Her Greek counterpart is Gaia, and among the Etruscans, her name was Cel. Michael Lipka has argued that the Terra Mater who appeared during the reign of Augustus, is a direct transfer of the Greek Ge Mater into Roman religious practice, while Tellus, whose ancient temple was within Rome's sacred boundary (pomerium), represents the original earth goddess cultivated by the state priests.

The empty tomb is the Christian tradition that the tomb of Jesus was found empty after his crucifixion. The canonical gospels each describe the visit of women to Jesus' tomb. Although Jesus' body had been laid out in the tomb after crucifixion and death, the tomb is found to be empty, the body gone, and the women are told by angels (or a "young man [...] dressed in a white robe") that he has risen.

In the Jewish, Greek, and Roman context, beliefs about resurrection varied, and early Christians were aware of other resurrection or “assumption” stories, yet positioned Jesus’ resurrection as unique and salvific. The composition and classification of the empty tomb as an "assumption" or "translation" story have been the subject of considerable debate. Scholars debate its historicity, with some suggesting Mark invented or adapted it, while others argue independent attestations in Mark and John point to an early shared tradition. Scholars disagree on whether the empty tomb by itself substantiates the resurrection; some connect it to post-resurrection appearances, while others, such as Bart D. Ehrman, view it as a theological narrative crafted to highlight Jesus’ bodily resurrection.

Elagabalus (/ˌɛləˈɡæbələs/), Aelagabalus, Heliogabalus (/ˌhiːliəˈɡæbələs/) or simply Elagabal (Aramaic: 𐡀𐡋𐡄𐡀𐡂𐡁𐡋 ʾĕlāhaʾgabāl) was an Arab-Roman sun god, initially venerated in Emesa (modern-day Homs), Syria. Although there were many variations of the name, the god was consistently referred to as Elagabalus in Roman coins and inscriptions from AD 218 on, during the reign of Emperor Elagabalus.

Servius Tullius was the legendary sixth king of Rome, and the second of its Etruscan dynasty. He reigned from 578 to 535 BC. Roman and Greek sources describe his servile origins and later marriage to a daughter of Lucius Tarquinius Priscus, Rome's first Etruscan king, who was assassinated in 579 BC. The constitutional basis for his accession is unclear; he is variously described as the first Roman king to accede without election by the Senate, having gained the throne by popular and royal support; and as the first to be elected by the Senate alone, with support of the reigning queen but without recourse to a popular vote.

Several traditions describe Servius's father as divine. Livy depicts Servius's mother as a captured Latin princess enslaved by the Romans; her child is chosen as Rome's future king after a ring of fire is seen around his head. The Emperor Claudius discounted such origins and described him as an originally Etruscan mercenary, named Mastarna, who fought for Caelius Vibenna.

Roman Italy is the period of ancient Italian history going from the founding and rise of Rome to the decline and fall of the Western Roman Empire; the Latin name of the Italian peninsula in this period was Italia (continued to be used in the Italian language). According to Roman mythology, Italy was the ancestral home of Aeneas, being the homeland of the Trojans progenitor, Dardanus; Aeneas, instructed by Jupiter, moved to Italy after the fall of Troy, and his descendants, Romulus and Remus, were the founders of Rome. Aside from the legendary accounts, Rome was an Italic city-state that changed its form of government from Kingdom (ruled, between 753 BC and 509 BC, by seven kings) to Republic, and then grew within the context of a peninsula dominated by the Gauls, Ligures, Veneti, Camunni and Histri in the North; the Etruscans, Latins, Falisci, Picentes, Umbri and Sabines in the Centre; and the Iapygian tribes (such as the Messapians), the Oscan tribes (such as the Samnites) and Greek colonies in the South.

The consolidation of Italy into a single entity occurred during the Roman expansion in the peninsula, when Rome formed a permanent association with most of other the local tribes and cities; and Italy's inhabitants included Roman citizens, communities with Latin Rights, and socii. The strength of the Italian confederacy was a crucial factor in the rise of Rome, starting with the Punic and Macedonian wars between the 3rd and 2nd century BC. As Roman provinces were being established throughout the Mediterranean, Italy maintained a special status with political, religious and financial privileges. In Italy, Roman magistrates exercised the imperium domi (police power), as an alternative to the imperium militiae (military power) exercised in the provinces.