Roman mythology in the context of "Servius Tullius"

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⭐ Core Definition: Roman mythology

Roman mythology is the body of myths of ancient Rome as represented in the literature and visual arts of the Romans, and is a form of Roman folklore. "Roman mythology" may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period. Roman mythology draws from the mythology of the Italic peoples and shares mythemes with Proto-Indo-European mythology.

The Romans usually treated their traditional narratives as historical, even when these have miraculous or supernatural elements. The stories are often concerned with politics and morality, and how an individual's personal integrity relates to their responsibility to the community or Roman state. Heroism is an important theme. When the stories illuminate Roman religious practices, they are more concerned with ritual, augury, and institutions than with theology or cosmogony.

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Roman mythology in the context of Greek mythology

Greek mythology is the body of myths originally told by the ancient Greeks, and a genre of ancient Greek folklore, today absorbed alongside Roman mythology into the broader designation of classical mythology. These stories concern the ancient Greek religion's view of the origin and nature of the world; the lives and activities of deities, heroes, and mythological creatures; and the origins and significance of the ancient Greeks' cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of mythmaking itself.

The Greek myths were initially propagated in an oral-poetic tradition most likely by Minoan and Mycenaean singers starting in the 18th century BC; eventually the myths of the heroes of the Trojan War and its aftermath became part of the oral tradition of Homer's epic poems, the Iliad and the Odyssey. Two poems by Homer's near contemporary Hesiod, the Theogony and the Works and Days, contain accounts of the genesis of the world, the succession of divine rulers, the succession of human ages, the origin of human woes, and the origin of sacrificial practices. Myths are also preserved in the Homeric Hymns, in fragments of epic poems of the Epic Cycle, in lyric poems, in the works of the tragedians and comedians of the fifth century BC, in writings of scholars and poets of the Hellenistic Age, and in texts from the time of the Roman Empire by writers such as Plutarch and Pausanias.

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Roman mythology in the context of Minerva

Minerva (/mɪˈnɜːrvə/; Latin: [mɪˈnɛru̯ä]; Etruscan: Menrva) is the Roman goddess of wisdom, justice, law, victory, and the sponsor of arts, trade, and strategy. She is also a goddess of warfare, though with a focus on strategic warfare, rather than the violence of gods such as Mars. Beginning in the second century BC, the Romans equated her with the Greek goddess Athena. Minerva is one of the three Roman deities in the Capitoline Triad, along with Jupiter and Juno.

Minerva is a virgin goddess. Her domain includes music, poetry, medicine, wisdom, commerce, weaving, and the crafts. Minerva is often depicted with her sacred creature, an owl usually named the "owl of Minerva" which symbolised her association with wisdom and knowledge, as well as, less frequently, the snake and the olive tree. Minerva is commonly depicted as tall with an athletic and muscular build. She is often wearing armour and carrying a spear. As an important Roman goddess, she is highly revered, honored, and respected. Marcus Terentius Varro considered her to be ideal and the plan for the universe personified.

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Roman mythology in the context of Owl of Athena

In Greek mythology, a little owl (Athene noctua) traditionally represents or accompanies Athena, the virgin goddess of wisdom, or Minerva, her syncretic incarnation in Roman mythology. Because of such association, the bird—often referred to as the "owl of Athena" or the "owl of Minerva"—has been used as a symbol of knowledge, wisdom, perspicacity and erudition throughout the Western world.

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Roman mythology in the context of Founding of Rome

The founding of Rome was a prehistoric event or process later greatly embellished by Roman historians and poets. Archaeological evidence indicates that Rome developed from the gradual union of several hilltop villages during the Final Bronze Age or early Iron Age. Prehistoric habitation of the Italian Peninsula occurred by 48,000 years ago, with the area of Rome being settled by around 1600 BC. Some evidence on the Capitoline Hill possibly dates as early as c. 1700 BC and the nearby valley that later housed the Roman Forum had a developed necropolis by at least 1000 BC. The combination of the hilltop settlements into a single polity by the later 8th century BC was probably influenced by the trend for city-state formation emerging from ancient Greece.

Roman myth held that their city was founded by Romulus, son of the war god Mars and the Vestal virgin Rhea Silvia, fallen princess of Alba Longa and descendant of Aeneas of Troy. Exposed on the Tiber river, Romulus and his twin Remus were suckled by a she-wolf at the Lupercal before being raised by the shepherd Faustulus, taking revenge on their usurping great-uncle Amulius, and restoring Alba Longa to their grandfather Numitor. The brothers then decided to establish a new town but quarrelled over some details, ending with Remus's murder and the establishment of Rome on the Palatine Hill. The year of the supposed founding was variously computed by ancient historians, but the two dates seeming to be officially sanctioned were the Varronian chronology's 753 BC (used by Claudius's Secular Games and Hadrian's Romaea) and the adjacent year of 752 BC (used by the Fasti and the Secular Games of Antoninus Pius and Philip I). Despite known errors in Varro's calculations, it is the 753 BC date that continues to form the basis for most modern calculations of the AUC calendar era.

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Roman mythology in the context of Rome

Rome is the capital city and most populated comune (municipality) of Italy. It is also the administrative centre of the Lazio region and of the Metropolitan City of Rome. A special comune named Roma Capitale with 2,746,984 residents in 1,287.36 km (497.1 sq mi), Rome is the third most populous city in the European Union by population within city limits. The Metropolitan City of Rome Capital, with a population of 4,223,885 residents, is the most populous metropolitan city in Italy. Its metropolitan area is the third-most populous within Italy. Rome is located in the central-western portion of the Italian Peninsula, within Lazio (Latium), along the shores of the Tiber Valley. Vatican City (the smallest country in the world and headquarters of the worldwide Catholic Church under the governance of the Holy See) is an independent country inside the city boundaries of Rome, the only existing example of a country within a city. Rome is often referred to as the City of Seven Hills due to its geography, and also as the "Eternal City". Rome is generally considered to be one of the cradles of Western civilization and Western Christian culture, and the centre of the Catholic Church.

Rome's history spans 28 centuries. While Roman mythology dates the founding of Rome at around 753 BC, the site has been inhabited for much longer, making it a major human settlement for over three millennia and one of the oldest continuously occupied cities in Europe. The city's early population originated from a mix of Latins, Etruscans, and Sabines. Eventually, the city successively became the capital of the Roman Kingdom, the Roman Republic and the Roman Empire, and is regarded by many as the first-ever Imperial city and metropolis. It was first called The Eternal City (Latin: Urbs Aeterna; Italian: La Città Eterna) by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called Caput Mundi (Capital of the World).

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Roman mythology in the context of Roman Italy

Roman Italy is the period of ancient Italian history going from the founding and rise of Rome to the decline and fall of the Western Roman Empire; the Latin name of the Italian peninsula in this period was Italia (continued to be used in the Italian language). According to Roman mythology, Italy was the ancestral home of Aeneas, being the homeland of the Trojans progenitor, Dardanus; Aeneas, instructed by Jupiter, moved to Italy after the fall of Troy, and his descendants, Romulus and Remus, were the founders of Rome. Aside from the legendary accounts, Rome was an Italic city-state that changed its form of government from Kingdom (ruled, between 753 BC and 509 BC, by seven kings) to Republic, and then grew within the context of a peninsula dominated by the Gauls, Ligures, Veneti, Camunni and Histri in the North; the Etruscans, Latins, Falisci, Picentes, Umbri and Sabines in the Centre; and the Iapygian tribes (such as the Messapians), the Oscan tribes (such as the Samnites) and Greek colonies in the South.

The consolidation of Italy into a single entity occurred during the Roman expansion in the peninsula, when Rome formed a permanent association with most of other the local tribes and cities; and Italy's inhabitants included Roman citizens, communities with Latin Rights, and socii. The strength of the Italian confederacy was a crucial factor in the rise of Rome, starting with the Punic and Macedonian wars between the 3rd and 2nd century BC. As Roman provinces were being established throughout the Mediterranean, Italy maintained a special status with political, religious and financial privileges. In Italy, Roman magistrates exercised the imperium domi (police power), as an alternative to the imperium militiae (military power) exercised in the provinces.

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Roman mythology in the context of Centaur

A centaur (/ˈsɛntɔːr, ˈsɛntɑːr/ SEN-tor, SEN-tar; Ancient Greek: κένταυρος, romanizedkéntauros; Latin: centaurus), occasionally hippocentaur, also called Ixionidae (Ancient Greek: Ἰξιονίδαι, romanizedIxionídai, lit.'sons of Ixion'), is a creature from Greek mythology with the upper body of a human and the lower body and legs of a horse that was said to live in the mountains of Thessaly. In one version of the myth, the centaurs were named after Centaurus, and, through his brother Lapithes, were kin to the legendary tribe of the Lapiths.

Centaurs are thought of in many Greek myths as being as wild as untamed horses, and were said to have inhabited the region of Magnesia and Mount Pelion in Thessaly, the Foloi oak forest in Elis, and the Malean peninsula in southern Laconia. Centaurs are subsequently featured in Roman mythology, and were familiar figures in the medieval bestiary. They remain a staple of modern fantastic literature.

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Roman mythology in the context of Romulus and Remus

In Roman mythology, Romulus and Remus (Latin: [ˈroːmʊlʊs], [ˈrɛmʊs]) are twin brothers whose story tells of the events that led to the founding of the city of Rome and the Roman Kingdom by Romulus, following his fratricide of Remus. The image of a she-wolf suckling the twins in their infancy has been a symbol of the city of Rome and the ancient Romans since at least the 3rd century BC. Although the tale takes place before the founding of Rome in 753 BC, the earliest known written account of the myth is from the late 3rd century BC. Possible historical bases for the story, and interpretations of its local variants, are subjects of ongoing debate.

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