Roman Cyprus in the context of "Kitos War"

The early life of Cleopatra VII covers the period from Cleopatra's birth in early 69 BC to her accession to the throne during or before March 51 BC. Cleopatra was born to the reigning pharaoh of Ptolemaic Egypt, Ptolemy XII Auletes; the identity of her mother is disputed and is presumed to have been Cleopatra V or Cleopatra VI, who may have been the same person. During her early childhood, Cleopatra was brought up in the palace of Alexandria in Egypt and received a primarily Hellenistic Greek education. By adulthood she was well-versed in many languages, including Egyptian, Ethiopian, Hebrew, Arabic, Median, Parthian, Latin, and her native Koine Greek.

Cleopatra's father was a client ruler of the Roman Republic. When the Romans annexed Cyprus and Ptolemy XII's brother Ptolemy of Cyprus chose to commit suicide rather than go into exile, Ptolemy XII became unpopular with the masses in Egypt for offering no public reaction to the events. He and a daughter, ostensibly Cleopatra and not Arsinoe IV, were exiled from Egypt during a revolt. This allowed Cleopatra's older sister Berenice IV to claim the throne in 58 BC, ruling jointly with Cleopatra VI. Ptolemy XII and Cleopatra traveled to Roman Italy, staying outside Rome at the villa of their Roman patron, Pompey the Great. After Ptolemy XII orchestrated the assassinations of Berenice IV's diplomats in Rome, seeking to gain Roman favor, he and Cleopatra left the city's hostile environment and settled at Ephesus in Anatolia.

The term "Diaspora Revolt" (115–117 CE, Hebrew: מרד הגלויות, romanized: mered ha-galuyot, or מרד התפוצות, mered ha-tfutzot, 'rebellion of the diaspora'; Latin: Tumultus Iudaicus), also known as the Trajanic Revolt and sometimes as the Second Jewish–Roman War, refers to a series of uprisings launched by Jewish diaspora communities across the eastern provinces of the Roman Empire during the final years of Trajan's reign. Hostilities began while Trajan was engaged in his Parthian campaign in Mesopotamia, creating a favorable opportunity for rebellion. Ancient sources do not specify the motivations, but they were likely shaped by the Roman destruction of the Second Temple during the First Jewish Revolt in 70 CE, long-standing tensions between Jews and Greeks, the Fiscus Judaicus tax, messianic expectations, and hopes for a return to Judaea.

The Jewish uprisings broke out almost simultaneously across several provinces of the eastern Roman Empire. In Egypt, Libya and Cyprus, rebel attacks were directed mainly against local populations rather than Roman authorities, with ancient authors such as Cassius Dio and Eusebius, as well as epigraphic evidence, reporting extreme violence, including mass killings and the destruction of temples. By contrast, the revolt in Mesopotamia appears to have formed part of a broader local resistance to Roman expansion into Parthian territories.

The history of the Jews in Cyprus dates back at least to the 2nd century BCE, when a considerable number of Jews in Cyprus was first recorded. The Jews had close relationships with many of the other religious groups on the island and were seen favourably by the island's Roman rulers. During the war over the city of Ptolemais between Alexander Jannaeus and King Lathyros, many Jews remained committed to King Lathyros and were subsequently killed.

The 365 Crete earthquake occurred at about sunrise on 21 July 365 in the Eastern Mediterranean, with an assumed epicentre near Crete. Geologists today estimate the undersea earthquake to have been a moment magnitude 8.5 or higher. It caused widespread destruction in the central and southern Diocese of Macedonia (modern Greece), Africa Proconsularis (northern Libya), Egypt, Cyprus, Sicily, and Hispania (Spain). On Crete, nearly all towns were destroyed.

The earthquake was followed by a tsunami which devastated the southern and eastern coasts of the Mediterranean, particularly Libya, Alexandria, and the Nile Delta, killing thousands and hurling ships 3 km (1.9 mi) inland. The quake left a deep impression on the late antique mind, and numerous writers of the time referred to the event in their works.