Laudianism, also called Old High Churchmanship, or Orthodox Anglicanism as they styled themselves when debating the Tractarians, was an early seventeenth-century reform movement within the Church of England that tried to avoid the extremes of Roman Catholicism and Puritanism by building on the work of Richard Hooker, and John Jewel and was promulgated by Archbishop William Laud and his supporters. It rejected the predestination upheld by Calvinism in favour of free will, and hence the possibility of salvation for all men through objective work of the sacraments. Laudianism had a significant impact on the Anglican high church movement and its emphasis on the sacraments, personal holiness, beautiful liturgy, and the episcopate. Laudianism was the culmination of the move to Arminianism in the Church of England, and led directly to the Caroline Divines, of which Laud was one of the first. The expression of this since the Oxford movement is often called Central churchmanship.
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Richard Hooker in the context of Anglican theology
Anglican doctrine (also called Episcopal doctrine in some countries) is the body of Christian teachings used to guide the religious and moral practices of Anglicanism.
Thomas Cranmer, the guiding Reformer that led to the development of Anglicanism as a distinct tradition under the English Reformation, compiled the original Book of Common Prayer, which forms the basis of Anglican worship and practice. By 1571 it included the Thirty-nine Articles, the historic doctrinal statement of the Church of England. The Books of Homilies explicates the foundational teachings of Anglican Christianity, also compiled under the auspices of Archbishop Cranmer. Richard Hooker and the Caroline divines later developed Anglican doctrine of religious authority as being derived from scripture, tradition, and "redeemed" reason; Anglicans affirmed the primacy of scriptural revelation (prima scriptura), informed by the Church Fathers, the historic Nicene, Apostles and Athanasian creeds, and a latitudinarian interpretation of scholasticism. Charles Simeon espoused and popularised evangelical Reformed positions in the 18th and 19th centuries, while the Oxford Movement re-introduced monasticism, religious orders and various other pre-Reformation practices and beliefs in the 19th century.