Anglican doctrine in the context of "Richard Hooker"

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⭐ Core Definition: Anglican doctrine

Anglican doctrine (also called Episcopal doctrine in some countries) is the body of Christian teachings used to guide the religious and moral practices of Anglicanism.

Thomas Cranmer, the guiding Reformer that led to the development of Anglicanism as a distinct tradition under the English Reformation, compiled the original Book of Common Prayer, which forms the basis of Anglican worship and practice. By 1571 it included the Thirty-nine Articles, the historic doctrinal statement of the Church of England. The Books of Homilies explicates the foundational teachings of Anglican Christianity, also compiled under the auspices of Archbishop Cranmer. Richard Hooker and the Caroline divines later developed Anglican doctrine of religious authority as being derived from scripture, tradition, and "redeemed" reason; Anglicans affirmed the primacy of scriptural revelation (prima scriptura), informed by the Church Fathers, the historic Nicene, Apostles and Athanasian creeds, and a latitudinarian interpretation of scholasticism. Charles Simeon espoused and popularised evangelical Reformed positions in the 18th and 19th centuries, while the Oxford Movement re-introduced monasticism, religious orders and various other pre-Reformation practices and beliefs in the 19th century.

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Anglican doctrine in the context of Thomas Cranmer

Thomas Cranmer (2 July 1489 – 21 March 1556) was a theologian, leader of the English Reformation and Archbishop of Canterbury during the reigns of Henry VIII, Edward VI and, for a short time, Mary I. He is honoured as a martyr in the Church of England.

Cranmer helped build the case for the annulment of Henry's marriage to Catherine of Aragon, which was one of the causes of the separation of the English Church from union with the Holy See. Along with Thomas Cromwell, he supported the principle of royal supremacy, in which the king was considered sovereign over the Church within his realm and protector of his people from the abuses of Rome. During Cranmer's tenure as Archbishop of Canterbury, he established the first doctrinal and liturgical structures of the reformed Church of England. Under Henry's rule, Cranmer did not make many radical changes in the Church due to power struggles between religious conservatives and reformers. He published the first officially authorised vernacular (English) service, the Exhortation and Litany.

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Anglican doctrine in the context of Broad Church

Broad church is latitudinarian churchmanship in the Church of England in particular and Anglicanism in general, meaning that the church permits a broad range of opinion on various issues of Anglican doctrine.

In the American Episcopal Church, the term "broad church" historically denoted latitudinarian churchmanship and connoted theological liberalism and modernism, particularly in the years between 1874 and 1934.

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Anglican doctrine in the context of Elizabethan Settlement

The Elizabethan Religious Settlement was the religious and political arrangements made for England during the reign of Elizabeth I (1558–1603). The settlement, implemented from 1559 to 1563, marked the end of the English Reformation. It permanently shaped the Church of England's doctrine and liturgy, laying the foundation for the unique identity of Anglicanism.

When Elizabeth inherited the throne, England was bitterly divided between Catholics and Protestants as a result of various religious changes initiated by Henry VIII, Edward VI and Mary I. Henry VIII had broken from the Catholic Church and the authority of the Pope, becoming the supreme head of the Church of England. During Edward's reign, the Church of England adopted a Reformed theology and liturgy. In Mary's reign, these religious policies were reversed, England was re-united with the Catholic Church and Protestantism was suppressed.

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