Edward VI in the context of "Thomas Cranmer"

Mary I (18 February 1516 – 17 November 1558), also known as Mary Tudor, was Queen of England and Ireland from July 1553 and Queen of Spain as the wife of King Philip II from January 1556 until her death in 1558. She made vigorous attempts to reverse the English Reformation, which had begun during the reign of her father, King Henry VIII. Her attempt to restore to the Church the property confiscated in the previous two reigns was largely thwarted by Parliament but, during her five-year reign, more than 280 religious dissenters were burned at the stake in what became known as the Marian persecutions, leading later commentators to label her "Bloody Mary".

Mary was the only surviving child of Henry VIII by his first wife, Catherine of Aragon. She was declared illegitimate and barred from the line of succession following the annulment of her parents' marriage in 1533, but was restored via the Third Succession Act 1543. Her younger half-brother, Edward VI, succeeded their father in 1547 at the age of nine. When Edward became terminally ill in 1553, he attempted to remove Mary from the line of succession because he supposed, correctly, that she would reverse the Protestant reforms that had taken place during his reign. Upon his death, leading politicians proclaimed their Protestant cousin, Lady Jane Grey, as queen instead. Mary speedily assembled a force in East Anglia and deposed Jane.

Covent Garden is a district in London, on the eastern fringes of the West End, between St Martin's Lane and Drury Lane. It is associated with the former fruit-and-vegetable market in the central square, now a popular shopping and tourist site, and with the Royal Opera House, itself known as "Covent Garden". The district is divided by the main thoroughfare of Long Acre, north of which is given over to independent shops centred on Neal's Yard and Seven Dials, while the south contains the central square with its street performers and most of the historical buildings, theatres and entertainment facilities, including the London Transport Museum and the Theatre Royal, Drury Lane.

The area was fields until briefly settled in the 7th century when it became the heart of the Anglo-Saxon trading town of Lundenwic, then abandoned at the end of the 9th century after which it returned to fields. By 1200 part of it had been walled off by the Abbot of Westminster Abbey for use as arable land and orchards, later referred to as "the garden of the Abbey and Convent", and later "the Convent Garden". Following the Dissolution of the Monasteries it was granted in 1552 by the young King Edward VI to John Russell, 1st Earl of Bedford (c.1485–1555), the trusted adviser to his father King Henry VIII. The 4th Earl commissioned Inigo Jones to build some fine houses to attract wealthy tenants. Jones designed the Italianate arcaded square along with the church of St Paul's. The design of the square was new to London and had a significant influence on modern town planning, acting as the prototype for new estates as London grew.

Elizabeth I (7 September 1533 – 24 March 1603) was the Queen of England and Ireland from 17 November 1558 until her death. She was the last and longest reigning monarch of the House of Tudor. Her eventful reign, and its effect on history and culture, gave name to the Elizabethan era.

Elizabeth was the only surviving child of Henry VIII and his second wife, Anne Boleyn. When Elizabeth was two years old, her parents' marriage was annulled, her mother was executed, and Elizabeth was declared illegitimate. Henry restored her to the line of succession when she was 10. After Henry's death in 1547, Elizabeth's younger half-brother Edward VI ruled until his own death in 1553, bequeathing the crown to a Protestant cousin, Lady Jane Grey, and ignoring the claims of his two half-sisters, Mary and Elizabeth, despite statutes to the contrary. Edward's will was quickly set aside and the Catholic Mary became queen, deposing Jane. During Mary's reign, Elizabeth was imprisoned for nearly a year on suspicion of supporting Protestant rebels.

The Second Statute of Repeal (1 & 2 Ph. & M. c. 8) or the See of Rome Act 1554, was an act of the Parliament of England passed in the Parliament of Queen Mary I and King Philip in 1555, followed the First Statute of Repeal (1 Mar. Sess. 2. c. 2) of 1553. The first statute had abolished all religious legislation passed under Edward VI and the second statute built on it by abolishing all religious legislation passed against the papacy from 1529 (the fall of Cardinal Thomas Wolsey) in Henry VIII's reign. It was supported by the landed classes as it allowed them to keep the monastic land which they had acquired after the dissolution of the monasteries.

Protestants were executed in England under heresy laws during the reigns of Henry VIII (1509–1547) and Mary I (1553–1558), and in smaller numbers during the reigns of Edward VI (1547–1553), Elizabeth I (1558–1603), and James I (1603–1625). Most were executed in the short reign of Mary I in what is called the Marian persecutions. Protestant theologian and activist John Foxe described "the great persecutions & horrible troubles, the suffering of martyrs, and other such things" in his contemporaneously-published Book of Martyrs.

Protestants in England and Wales were executed under legislation that punished anyone judged guilty of heresy against Catholicism. Although the standard penalty for those convicted of treason in England at the time was execution by being hanged, drawn and quartered, this legislation adopted the punishment of burning the condemned. At least 280 people were recognized as burned over the five years of Mary I's reign by contemporary sources.

Lady Jane Grey (1536/1537 – 12 February 1554), also known as Lady Jane Dudley after her marriage, and nicknamed as the "Nine Days Queen", was an English noblewoman who was proclaimed Queen of England and Ireland on 10 July 1553 and reigned until she was deposed by the Privy Council of England, which proclaimed her cousin, Mary I, as the new Queen on 19 July. Jane was later beheaded for high treason.

Jane was the great-granddaughter of Henry VII (through his youngest daughter, Mary Tudor), the grandniece of Henry VIII, and the first cousin once removed of Edward VI, Mary I, and Elizabeth I. Under the will of Henry VIII, Jane was in line to the throne after her cousins. She had a humanist education and a reputation as one of the most learned young women of her day. In May 1553, she was married to Lord Guildford Dudley, a younger son of Edward VI's chief minister, John Dudley, Duke of Northumberland. In June, the dying Edward VI wrote his will, nominating Jane and her male heirs as successors to the Crown, in part because his half-sister Mary was Catholic, whereas Jane was a committed Protestant and would support the reformed Church of England, whose foundation Edward laid. The will removed both of his half-sisters, Mary and Elizabeth, from the line of succession because of their illegitimacy, subverting their lawful claims under the Third Succession Act. Through the Duke of Northumberland, Edward's letters patent in favour of Jane were signed by the entire privy council, bishops, and other notables.

Aniconism is the absence of material representations of the natural and supernatural world in various cultures. Most denominations of Christianity have not generally practiced aniconism, or the avoidance or prohibition of these types of images, even dating back to early Christian art and architecture. Those in the faith have generally had an active tradition of making artwork and Christian media; depicting God, Jesus, The Holy Spirit, religious figures including saints and prophets, and other aspects of theology like The Trinity and Manus Dei.

There have however been periods of aniconism in Christian history, notably during the controversy of the Byzantine iconoclasm of the eighth century, and following the Protestant Reformation of the 16th century, when Calvinism in particular rejected all images in churches, and this practice continues today in some Reformed (Calvinist) churches, as well as some forms of fundamentalist Christianity. The Catholic Church has always defended the use of sacred images in churches, shrines, and homes, encouraging their veneration but condemning anyone who would worship them as if they were gods themselves.