Rhoeo in the context of "Theognete"

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⭐ Core Definition: Rhoeo

In Greek mythology, Rhoeo (/ˈr/; Ancient Greek: Ῥοιώ, romanizedRhoiṓ) was a lover of Apollo and mother of Anius, king of Delos and priest of Apollo.

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👉 Rhoeo in the context of Theognete

In Greek mythology, Theognete (Ancient Greek: Θεογνήτης) was the daughter of Laodicus. By Aeson, King of Iolcus, she was the mother of Jason and possibly Promachus (Jason's brother).

In some accounts, she was called either (1) Alcimede, daughter of Phylacus; (2) Polymede (Polymele or Polypheme), daughter of Autolycus; (3) Amphinome; (4) Rhoeo, daughter of Staphylus; and lastly (5) Arne or (6) Scarphe.

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Rhoeo in the context of Polymele

In Greek mythology, the name Polymela or Polymele (Ancient Greek: Πολυμήλη, lit.'many songs’, derived from polys, ‘many’ and melos, ‘song') may refer to the following figures:

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Rhoeo in the context of Polymede

In Greek mythology, the female name Polymede (Ancient Greek: Πολυμήδη) may refer to:

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Rhoeo in the context of Polypheme (mythology)

In Greek mythology, Polypheme (Ancient Greek: Πολυφήμην) may refer to the following:

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Rhoeo in the context of Amphinome

In Greek mythology, the name Amphinome (Ancient Greek: Ἀμφινόμη, lit.'she of the surrounding pasture') may refer to the following deity and women:

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Rhoeo in the context of Scarphe (mythology)

In Greek mythology, Scarphe (Ancient Greek: Σκάρφη) was possibly the mother, by Aeson, King of Iolcus, of Jason and possibly Promachus (the latter’s brother).

In some accounts, she was called either (1) Arne; (2) Alcimede, daughter of Phylacus; (3) Polymede (Polymele or Polypheme), daughter of Autolycus; (4) Amphinome; (5) Rhoeo, daughter of Staphylus or lastly, (6) Theognete, daughter of Laodicus.

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Rhoeo in the context of Arne (Greek myth)

In Greek mythology, Arne (/ˈɑːrn/; Ancient Greek: Ἄρνη) may refer to four different characters:

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Rhoeo in the context of Hemithea (mythology)

In Greek mythology, the name Hemithea (Ancient Greek: Ἡμιθέ, lit.'demigoddess') refers to:

  • Hemithea, originally named Molpadia, daughter of Staphylus and Chrysothemis, sister of Parthenos and Rhoeo. According to Diodorus Siculus, she and Parthenos were put in charge of watching after their father's wine but fell asleep while performing this duty, and while they were asleep, the wine jar was broken by the swine their family kept. When the sisters woke up, they saw what had happened. In fear of their father's wrath, threw themselves off a cliff both muttering the name of Apollo. Apollo, who was in love with Rhoeo, would not let her sisters die and granted both of them immortality. Molpadia's name was changed to Hemithea upon her deification. Parthenius makes Hemithea mother of Basileus by Lyrcus; in his version of the story, Hemithea apparently had this name since birth and nothing is said of her deification; however, Staphylus and his daughters' home is located in Bubastus, right where Hemithea came to be worshipped in Diodorus' account. Hemithea was worshipped as a healing goddess at Castabus in Caria, and there is evidence of her sanctuary there as far back as the 7th century BC.
  • Hemithea, also known as Amphithea or Leucothea, the sister of Tenes, who was placed into a chest and set into the sea together with her brother after their stepmother Philonome falsely accused Tenes of raping her. They landed on an island which was later named Tenedos, of which Tenes became king. Tenes ended his life in a battle with Achilles, who then attempted to rape Hemithea. She ran off to escape him and was swallowed up in a chasm of the earth.
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