Reproductive rights in the context of Birth control

In American political discourse, states' rights are political powers held for the state governments rather than the federal government according to the United States Constitution, reflecting especially the enumerated powers of Congress and the Tenth Amendment. The enumerated powers that are listed in the Constitution include exclusive federal powers, as well as concurrent powers that are shared with the states, and all of those powers are contrasted with the reserved powers—also called states' rights—that only the states possess. Since the 1940s, the term "states' rights" has often been considered a loaded term, a euphemism, or a dog whistle because of its use in opposition to federally-mandated racial desegregation and, more recently, same-sex marriage and reproductive rights.

Women's rights are the rights and entitlements claimed for women and girls worldwide. They formed the basis for the women's rights movement in the 19th century and the feminist movements during the 20th and 21st centuries. In some countries, these rights are institutionalized or supported by law, local custom, and behavior, whereas in others, they are ignored and suppressed. They differ from broader notions of human rights through claims of an inherent historical and traditional bias against the exercise of rights by women and girls, in favor of men and boys.

Issues commonly associated with notions of women's rights include the right to bodily integrity and autonomy, to be free from sexual violence, to vote, to hold public office, to enter into legal contracts, to have equal rights in family law, to work, to fair wages or equal pay, to have reproductive rights, to own property, and to education.

Second-wave feminism was a period of feminist activity that began in the early 1960s and lasted roughly two decades, ending with the feminist sex wars in the early 1980s and being replaced by third-wave feminism in the early 1990s. It occurred throughout the Western world and aimed to increase women's equality by building on the feminist gains of the late 19th and early 20th centuries.

Second-wave feminism built on first-wave feminism and broadened the scope of debate to include a wider range of issues: sexuality, family, domesticity, the workplace, reproductive rights, de facto inequalities, and official legal inequalities. First-wave feminism typically advocated for formal equality and second-wave feminism advocated for substantive equality. It was a movement focused on critiquing patriarchal or male-dominated institutions and cultural practices throughout society. Second-wave feminism also brought attention to issues of domestic violence and marital rape, created rape crisis centers and women's shelters, and brought about changes in custody law and divorce law. Feminist-owned bookstores, credit unions, and restaurants were among the key meeting spaces and economic engines of the movement.

Personhood is the status of having outstanding moral worth. Yet the specific criteria that qualify someone as a person are controversial. In the West, personhood tends to be defined in terms of "sophisticated cognitive capacities;" yet, in other societies, such as sub-Saharan Africa, personhood is more often understood as a relational process. Defining personhood is a controversial topic in philosophy and law and is closely tied with legal and political concepts of citizenship, equality, and liberty. According to law, only a legal person (either a natural or a juridical person) has rights, protections, privileges, responsibilities, and legal liability.

Personhood continues to be a topic of international debate and has been questioned critically during the abolition of human and nonhuman slavery, in debates about abortion and in fetal rights and/or reproductive rights, in animal rights activism, in theology and ontology, in ethical theory, and in debates about corporate personhood, and the beginning of human personhood. In the 21st century, corporate personhood is an existing Western concept; granting non-human entities personhood, which has also been referred to a "personhood movement", can bridge Western and Indigenous legal systems.

The feminist movement, also known as the women's movement, refers to a series of social movements and political campaigns for radical and liberal reforms on women's issues created by inequality between men and women. Such issues are women's liberation, reproductive rights, domestic violence, maternity leave, equal pay, women's suffrage, sexual harassment, and sexual violence. The movement's priorities have expanded since its beginning in the 19th century, and vary among nations and communities. Priorities range from opposition to female genital mutilation in one country, to opposition to the glass ceiling in another.

Feminism in parts of the Western world has been an ongoing movement since the turn of the century. During its inception, feminism has gone through a series of four high moments termed Waves. First-wave feminism was oriented around the station of middle- or upper-class white women and involved suffrage and political equality, education, right to property, organizational leadership, and marital freedoms. Second-wave feminism attempted to further combat social and cultural inequalities. Although the first wave of feminism involved mainly middle class white women, the second wave brought in women of different social classes, women of color, and women from other developing nations that were seeking solidarity. Third-wave feminism continued to address the financial, social, and cultural inequalities of women in business and in their home lives, and included renewed campaigning for greater influence of women in politics and media. In reaction to political activism, feminists have also had to maintain focus on women's reproductive rights, such as the right to abortion. Fourth-wave feminism examines the interlocking systems of power that contribute to the social stratification of traditionally marginalized groups, as well as the world around them.

Sex education, also known as sexual education, sexuality education or sex ed, is the instruction of issues relating to human sexuality, including human sexual anatomy, sexual activity, sexual reproduction, safe sex, birth control, sexual health, reproductive health, emotional relations, emotional responsibilities, age of consent, and reproductive rights.

Sex education that includes all of these issues is known as comprehensive sexuality education. In contrast, abstinence-only sex education, which focuses solely on promoting sexual abstinence, is often favored in more socially conservative regions, including some parts of the United States.

Reproductive coercion (also called coerced reproduction, reproductive control or reproductive abuse) is a collection of behaviors that interfere with decision-making related to reproductive health. These behaviors are often perpetrated by a current, former, or hopeful intimate or romantic partner, but they can also be perpetrated by parents or in-laws, or by policies of institutions or government. Coercive behaviors infringe on individuals' reproductive rights and reduce their reproductive autonomy.

Reproductive coercion can include pregnancy coercion, birth control sabotage, and controlling the outcome of a pregnancy.

The beginning of human personhood is the moment when a human is first recognized as a person. There are differences of opinion about the precise time when human personhood begins and the nature of that status. The issue arises in a number of fields, including science, religion, philosophy, and law, and is most acute in debates about abortion, stem cell research, reproductive rights, and fetal rights.

Traditionally, the concept of personhood has included the concept of the soul, a metaphysical concept of a non-corporeal or extra-corporeal dimension of human beings. In modernity, the concepts of subjectivity and intersubjectivity, personhood, mind, and self have come to encompass a number of aspects of humanness that were previously considered to be characteristics of the soul. One question about the beginning of human personhood has been the moment at which soul enters the body. An alternative question, both historically and in modern times, may be at what point does the developing individual acquire personhood or selfhood.

Since 2014, the government of the People's Republic of China has committed a series of ongoing human rights abuses against Uyghurs and other Turkic Muslim minorities in Xinjiang which has often been characterized as persecution or as genocide. There have been reports of mass arbitrary arrests and detention, torture, mass surveillance, cultural and religious persecution, family separation, forced labor, sexual violence, and violations of reproductive rights.

In 2014, the administration of Chinese Communist Party (CCP) general secretary Xi Jinping launched the Strike Hard Campaign Against Violent Terrorism, which involved surveillance and restrictions in Xinjiang. Beginning in 2017, under Xinjiang Party secretary Chen Quanguo, the government incarcerated over an estimated one million Uyghurs without legal process in internment camps officially described as "vocational education and training centers", in the largest mass internment of an ethnic-religious minority group since World War II. China began to wind down the camps in 2019, and Amnesty International states that detainees have been increasingly transferred to the penal system.

The philosophical aspects of the abortion debate are logical arguments that can be made either in support of or in opposition to abortion. The philosophical arguments in the abortion debate are deontological or rights-based. The view that all or almost all abortion should be illegal generally rests on the claims that (1) the existence and moral right to life of human beings (human organisms) begins at or near conception-fertilization; that (2) induced abortion is the deliberate and unjust killing of the embryo in violation of its right to life; and that (3) the law should prohibit unjust violations of the right to life. The view that abortion should in most or all circumstances be legal generally rests on the claims that (1) women have a right to control what happens in and to their own bodies; that (2) abortion is a just exercise of this right; and that (3) the law should not criminalize just exercises of the right to control one's own body and its life-support functions.

Although both sides are likely to see the rights-based considerations as paramount, some popular arguments appeal to consequentialist or utilitarian considerations. For example, anti-abortion groups sometimes cite alleged medical and psychological risks of abortion, such as the existence of post-abortion syndrome or the abortion–breast cancer hypothesis. On the other side, abortion-rights groups say that criminalizing abortion will lead to the deaths of many women through "back-alley abortions", that unwanted children have a negative social impact, or conversely cite the legalized abortion and crime effect, and that reproductive rights are necessary to achieve the full and equal participation of women in society and the workforce. Consequentialist arguments on both sides tend to be vigorously disputed, although they are not widely discussed in the philosophical literature.

The American Solidarity Party (ASP), formerly the Christian Democratic Party USA (CDPUSA), is an American syncretic political party founded in 2011 by David "Frost" Harris, Kirk Morrison, and Jack Quirk. It is a Christian democratic political party with center-left economic values and center-right social values. The party has a Solidarity National Committee (SNC) and has numerous active state and local chapters. The party adheres to a consistent life ethic, opposing reproductive rights such as abortion, surrogacy, and IVF, as well as euthanasia, assisted suicide, capital punishment, and unjust war. They support universal healthcare, immigration, and welfare.

The American Solidarity Party has been characterized as socially conservative while supporting government intervention in economic matters. The ASP encourages social development along the lines of subsidiarity and sphere sovereignty, with a stated emphasis on "the importance of strong families, local communities, and voluntary associations". It favors fiscally progressive policies, as well as a social market economy with a distributist character, which seeks "widespread economic participation and ownership", and providing a social safety net program.

International Women's Day (IWD) is celebrated on 8 March, commemorating women's fight for equality and liberation along with the women's rights movement. International Women's Day gives focus to issues such as gender equality, reproductive rights, and violence and abuse against women. Spurred by the universal female suffrage movement, International Women's Day originated from labor movements in Europe and North America during the early 20th century.

The earliest version reported was a "Woman's Day" organized by the Socialist Party of America in New York City on 28 February 1909. In solidarity with them, communist activist and politician Clara Zetkin proposed the celebration of "Working Women's Day", approved at the 1910 International Socialist Women's Conference in Copenhagen, albeit with no set date; the following year saw the first demonstrations and commemorations of International Women's Day across Europe. Vladimir Lenin declared 8 March as International Women's Day in 1922 to honour the women's role in the 1917 Russian Revolution; it was subsequently celebrated on that date by the socialist movement and communist countries. The holiday was promoted by the United Nations in 1977.