Regime in the context of Totalitarian government

In political science, legitimacy is a concept concerning the right of an authority, usually a governing law or a regime, to rule the actions of a society. In political systems where this is not the case, unpopular regimes survive because they are considered legitimate by a small, influential elite. In Chinese political philosophy, since the historical period of the Zhou dynasty (1046–256 BC), the political legitimacy of a ruler and government was derived from the Mandate of Heaven, and unjust rulers who lost said mandate therefore lost the right to rule the people.

In moral philosophy, the term legitimacy is often positively interpreted as the normative status conferred by a governed people upon their governors' institutions, offices, and actions, based upon the belief that their government's actions are appropriate uses of power by a legally constituted government.

Authoritarianism is a political system characterized by the rejection of political plurality, the use of strong central power to preserve the political status quo, and reductions in democracy, separation of powers, civil liberties, and the rule of law. Authoritarian regimes may be either autocratic or oligarchic and may be based upon the rule of a party, the military, or the concentration of power in a single person. States that have a blurred boundary between democracy and authoritarianism have sometimes been characterized as "hybrid democracies", "hybrid regimes" or "competitive authoritarian" states.

The political scientist Juan Linz, in an influential 1964 work, An Authoritarian Regime: Spain, defined authoritarianism as possessing four qualities:

Autocracy is a form of government in which absolute power is held by one person, known as an autocrat. It includes both absolute monarchies and dictatorships, while it is contrasted with democracy and other forms of free government. The autocrat has total control over the exercise of civil liberties within the autocracy, choosing under what circumstances they may be exercised, if at all. Governments may also blend elements of autocracy and democracy, forming a mixed type of regime sometimes referred to as anocracy, hybrid regime, or electoral autocracy. The concept of autocracy has been recognized in political philosophy since ancient history.

Autocrats maintain power through political repression of any opposition and co-optation of other influential or powerful members of society. The general public is controlled through indoctrination and propaganda, and an autocracy may attempt to legitimize itself in the eyes of the public through appeals to political ideology, religion, birthright, or foreign hostility. Some autocracies establish legislatures, unfair elections, or show trials to further exercise control while presenting the appearance of democracy. The only limits to autocratic rule are practical considerations in preserving the regime. Autocrats must retain control over the nation's elites and institutions for their will to be exercised, but they must also prevent any other individual or group from gaining significant power or influence. Internal challenges are the most significant threats faced by autocrats, as they may lead to coups d'état.

Irredentism is one state's desire to annex the territory of another state. This desire can be motivated by ethnic reasons because the population of the territory is ethnically similar to or the same as the population of the parent state. Historical reasons may also be responsible, i.e., that the territory previously formed part of the parent state. Difficulties in applying the concept to concrete cases have given rise to academic debates about its precise definition. Disagreements concern whether either or both ethnic and historical reasons have to be present and whether non-state actors can also engage in irredentism. A further dispute is whether attempts to absorb a full neighboring state are also included. There are various types of irredentism. For typical forms of irredentism, the parent state already exists before the territorial conflict with a neighboring state arises. There are also forms of irredentism in which the parent state is newly created by uniting an ethnic group spread across several countries. Another distinction concerns whether the country to which the disputed territory currently belongs is a regular state, a former colony, or a collapsed state.

A central research topic concerning irredentism is the question of how it is to be explained or what causes it. Many explanations hold that ethnic homogeneity within a state makes irredentism more likely. Discrimination against the ethnic group in the neighboring territory is another contributing factor. A closely related explanation argues that national identities based primarily on ethnicity, culture, and history increase irredentist tendencies. Another approach is to explain irredentism as an attempt to increase power and wealth. In this regard, it is argued that irredentist claims are more likely if the neighboring territory is relatively rich. Many explanations also focus on the regime type and hold that democracies are less likely to engage in irredentism while anocracies are particularly open to it.

In political science, a revolution (Latin: revolutio, 'a turn around') is a rapid, fundamental transformation of a society's class, state, ethnic or religious structures. According to sociologist Jack Goldstone, all revolutions contain "a common set of elements at their core: (a) efforts to change the political regime that draw on a competing vision (or visions) of a just order, (b) a notable degree of informal or formal mass mobilization, and (c) efforts to force change through noninstitutionalized actions such as mass demonstrations, protests, strikes, or violence."

Revolutions have occurred throughout human history and varied in their methods, durations and outcomes. Some revolutions started with peasant uprisings or guerrilla warfare on the periphery of a country; others started with urban insurrection aimed at seizing the country's capital city. Revolutions can be inspired by the rising popularity of certain political ideologies, moral principles, or models of governance such as nationalism, republicanism, egalitarianism, self-determination, human rights, democracy, liberalism, fascism, or socialism. A regime may become vulnerable to revolution due to a recent military defeat, or economic chaos, or an affront to national pride and identity, or persistent repression and corruption. Revolutions typically trigger counter-revolutions which seek to halt revolutionary momentum, or to reverse the course of an ongoing revolutionary transformation.

Civil resistance is a form of political action that relies on the use of nonviolent resistance by ordinary people to challenge a particular power, force, policy or regime. Civil resistance operates through appeals to the adversary, pressure and coercion: it can involve systematic attempts to undermine or expose the adversary's sources of power (or pillars of support, such as police, military, clergy, business elite, etc.). Forms of action have included demonstrations, vigils and petitions; strikes, go-slows, boycotts and emigration movements; and sit-ins, occupations, constructive program, and the creation of parallel institutions of government.

Some civil resistance movements' motivations for avoiding violence are generally related to context, including a society's values and its experience of war and violence, rather than to any absolute ethical principle. Civil resistance cases can be found throughout history and in many modern struggles, against both tyrannical rulers and democratically elected governments. Mahatma Gandhi led the first documented civil resistance campaign (using three primary tactics: civil disobedience, marches, and creation of parallel institutions) to free India from British imperialism. The phenomenon of civil resistance is often associated with the advancement of human rights and democracy.

Totalitarianism is a political system and a form of government that prohibits opposition from political parties, disregards and outlaws the political claims of individual and group opposition to the state, and completely controls the public sphere and the private sphere of society. In the field of political science, totalitarianism is the extreme form of authoritarianism, wherein all political power is held by a dictator. This figure controls the national politics and peoples of the nation with continual propaganda campaigns that are broadcast by state-controlled and state-aligned private mass communications media.

The totalitarian government uses ideology to control most aspects of human life, such as the political economy of the country, the system of education, the arts, sciences, and private morality of its citizens. In the exercise of power, the difference between a totalitarian regime of government and an authoritarian regime of government is one of degree; whereas totalitarianism features a charismatic dictator and a fixed worldview, authoritarianism only features a dictator who holds power for the sake of holding power. The authoritarian dictator is supported, either jointly or individually, by a military junta and by the socio-economic elites who are the ruling class of the country.

In ecology, resilience is the capacity of an ecosystem to respond to a perturbation or disturbance by resisting damage and subsequently recovering. Such perturbations and disturbances can include stochastic events such as fires, flooding, windstorms, insect population explosions, and human activities such as deforestation, fracking of the ground for oil extraction, pesticide sprayed in soil, and the introduction of exotic plant or animal species. Disturbances of sufficient magnitude or duration can profoundly affect an ecosystem and may force an ecosystem to reach a threshold beyond which a different regime of processes and structures predominates. When such thresholds are associated with a critical or bifurcation point, these regime shifts may also be referred to as critical transitions.

Human activities that adversely affect ecological resilience such as reduction of biodiversity, exploitation of natural resources, pollution, land use, and anthropogenic climate change are increasingly causing regime shifts in ecosystems, often to less desirable and degraded conditions. Interdisciplinary discourse on resilience now includes consideration of the interactions of humans and ecosystems via socio-ecological systems, and the need for shift from the maximum sustainable yield paradigm to environmental resource management and ecosystem management, which aim to build ecological resilience through "resilience analysis, adaptive resource management, and adaptive governance". Ecological resilience has inspired other fields and continues to challenge the way they interpret resilience, e.g. supply chain resilience.

In Marxist philosophy, cultural hegemony is the dominance of a culturally diverse society by the ruling class who shape the culture of that society—the beliefs and explanations, perceptions, values, and mores—so that the worldview of the ruling class becomes the accepted cultural norm. As the universal dominant ideology, the ruling-class worldview misrepresents the social, political, and economic status quo as natural and inevitable, and that it perpetuates social conditions that benefit every social class, rather than as artificial social constructs that benefit only the ruling class.When the social control is carried out by another society, it is known as cultural imperialism.

In philosophy and in sociology, the denotations and the connotations of term cultural hegemony derive from the Ancient Greek word hegemonia (ἡγεμονία), which indicates the leadership and the régime of the hegemon. In political science, hegemony is the geopolitical dominance exercised by an empire, the hegemon (leader state) that rules the subordinate states of the empire by the threat of intervention, an implied means of power, rather than by threat of direct rule—military invasion, occupation, and territorial annexation.

In common law systems, land tenure, from the French verb "tenir" means "to hold", is the legal regime in which land "owned" by an individual is possessed by someone else who is said to "hold" the land, based on an agreement between both individuals. It determines who can use land, for how long and under what conditions. Tenure may be based both on official laws and policies, and on informal local customs (insofar higher law does allow that). In other words, land tenure implies a system according to which land is held by an individual or the actual tiller of the land but this person does not have legal ownership.It determines the holder's rights and responsibilities in connection with their holding. The sovereign monarch, known in England as the Crown, held land in its own right. All land holders are either its tenants or sub-tenants. Tenure signifies a legal relationship between tenant and lord, arranging the duties and rights of tenant and lord in relationship to the land. Over history, many different forms of land tenure, i.e., ways of holding land, have been established.

A land claim is "the pursuit of recognized territorial ownership by a group or individual", usually only used with respect to disputed or unresolved ownership cases. A landowner is the holder of the estate in land with the most extensive and exclusive rights of ownership over the territory, simply put, the owner of land.

The Government of Vichy France was the collaborationist ruling regime or government in Nazi-occupied France during the Second World War. Of contested legitimacy, it was finally headquartered in the town of Vichy in occupied France, but it initially took shape in Bordeaux under Marshal Philippe Pétain as the successor to the French Third Republic in June 1940. The government remained in Vichy for four years, but was escorted to Germany in September 1944 after the Allied invasion of France. It then operated as a government-in-exile until April 1945, when the Sigmaringen enclave was taken by so-called Free French forces. Pétain was permitted to travel back to France (through Switzerland), by then under control of the technically illegal Provisional French Republic, and subsequently put on trial for treason.

Democratization, or democratisation, is the structural government transition from an authoritarian government to a more democratic political regime, including substantive political changes moving in a democratic direction.

Whether and to what extent democratization occurs can be influenced by various factors, including economic development, historical legacies, civil society, and international processes. Some accounts of democratization emphasize how elites drove democratization, whereas other accounts emphasize grassroots bottom-up processes. How democratization occurs has also been used to explain other political phenomena, such as whether a country goes to a war or whether its economy grows.